English
Ukin Karma Thötreng Tsal, Green swastika bell holder, Karma Dakini unites with the father, Vajra bell wheel skull garland power. White wheel jewel bell holder, Buddha Dakini unites with the father, Adorned with silk and precious bones, Residing in the realm of wisdom fire, Three-eyed, wrathful smile, with majestic demeanor, Meditate on the blazing light and splendor. Katvanga secret Dakini, Naked white and red adorned with bones, Clearly holding a curved knife and skull cup, Five wisdoms and body, speech, and mind, Originally spontaneously accomplished, empowerment and blessings complete. Hūṃ oṃ svā āṃ hā. Oṃ āḥ hūṃ. Hūṃ! Recite the name of the place, etc., from invocation to offering, as in the case of the vase. Hūṃ! Five activities are perfected, five bodies are spontaneously accomplished with wisdom, Five poisons are purified, possessing five wisdoms, the body of the Victorious Ones, Following the five destinies, showing the five paths of liberation, Activities are completely perfected, I prostrate and praise the Skull Garland Power. Dharmata ultimate, pure space, Awareness wisdom, naturally arising power goes forth, Five elements are purified, the form of the Great Bliss Mother, Together with the retinue, I praise the assembly of the five classes of Dakinis. Thus praise. Oṃ āḥ hūṃ ratna thod phreng rtsal badzra samaya dzah siddhi phala hūṃ āḥ. Recite no less than twenty-one times. Similarly, in the place of Ratna, arrange Padma, Karma, and Buddha in order and recite. Finally, The deities dissolve into light and transform into the form of empowerment substances. Thinking thus, scatter flowers and say "Supratiṣṭha" to firmly establish. The fourth is: Cover the mandala with a curtain. Sesame cleansing. Scented water. Offering to the disciples. Gather the four preparatory substances nearby. Have the disciples bathe at the door with water from the activity vase. Arrange the obstacle-dispelling torma. Perform the blessing and dedication as in the common practice, throw it outwards, and dispel obstacles and establish protection boundaries according to the activity manual. For those seated in front, offer and collect flowers, Generate bodhicitta, clarify. Explain the definitive and provisional teachings appropriately to straighten their minds. In brief, Thus, we have been wandering again and again in the great ocean of samsara without beginning, relying on the other power of conceptual delusion, experiencing only suffering. Now, due to the power of the complete maturation of the white virtues accumulated in the past, we have obtained a leisure and endowment
Chinese
获得了清净的人身，值遇了珍贵的佛法，又遇到了其精髓金刚乘的甚深妙法，以及摄受了开示此法的具相金刚上师等等。值此如丰收之年般具备圆满福分的时刻，不要因微不足道的今生琐事而虚度人生，应彻底抛弃如渺小梦境般的庸碌事务，务必一心精进修持这与今生来世的利益安乐之源无与伦比的殊胜佛法。浩如烟海的法门皆随应所化众生的根器意乐而安住，而所有法门中的顶峰，正是一生一世即能成就佛果的无上密法金刚乘。而其精髓，便是能令上中下三根之人，仅以安乐与易行之道，便能强力赐予自生法身果位的上师修持法。因此，一切续部、教言、窍诀皆对其盛赞不已。而在所有上师修法中最为殊胜超绝的，便是将过去、现在、未来三世诸佛及其眷属的三密合一的莲花生大师（པདྨཱ་ཀ་ར་，Padmākara，莲花海生）的修法。往昔大师莅临雪域（གངས་ཅན་，Gangchen，指西藏）时，曾为有缘的君臣各自赐予了无量修法，并为了未来的有缘弟子而将其作为伏藏埋藏起来。其中，努·南喀宁波（གནུབས་ནམ་མཁའི་སྙིང་པོ，Gnubs Namkhai Nyingpo）所获得的法缘，即是名为“普贤心髓·轮回自解脱”的伏藏法。此法由拉堆芒波·绛曲林（ལ་སྟོད་མང་པོ་བྱང་ཆུབ་གླིང་，Latö Mangpo Jangchub Ling）的伏藏大师巴·嘉央坚赞（དཔལ་རྒྱལ་མཚན，Pal Gyaltsen）取出，是与最初的法类——上师修法·加持明灯相关的成熟引导。其中分为前行准备次第和正行灌顶两部分。首先，为了祈请弟子们特别安住的法，请献曼扎。
English
Having obtained a pure human body, encountered the precious teachings of the Buddha, and met with the profound Dharma of the Vajrayana, the essence of it, as well as being embraced by a qualified Vajra Master who reveals it, etc. At this time of abundant fortune, like a harvest in a good year, do not waste your life on trivial matters of this short life. Completely abandon insignificant, dream-like activities, and strive wholeheartedly to practice the sacred Dharma, which is the unparalleled source of benefit and happiness for this life and beyond. The countless forms of Dharma reside in accordance with the dispositions and capacities of sentient beings, and the pinnacle of all these is the unsurpassable Secret Mantra Vajrayana, which enables one to attain Buddhahood in a single lifetime and body. The essence of that is the practice of the Guru, the master of the mandala ocean, which is accessible to all three types of individuals—superior, inferior, and intermediate—through ease and bliss alone. It forcefully bestows the fruit of the spontaneously arisen Dharmakaya, and therefore, it is praised in all tantras, agamas, and instructions. Among all the Guru practices, the most excellent and supreme is the practice of Guru Rinpoche Padmakara (པདྨཱ་ཀ་ར་，Padmākara，Ocean of Lotus), who embodies the three secrets of all the Buddhas of the three times and their retinues as one. In the past, when the master came to the Land of Snows (གངས་ཅན་，Gangchen，referring to Tibet), he bestowed countless practices upon the fortunate king and subjects, each according to their capacity, and concealed them as treasures for the sake of future disciples. Among these, the Dharma portion bestowed upon Nub Namkhai Nyingpo (གནུབས་ནམ་མཁའི་སྙིང་པོ，Gnubs Namkhai Nyingpo) is the terma known as "Kunzang Thugter Khorwa Rangdrol" (普贤心髓·轮回自解脱). This terma was revealed by the great tertön Pal Gyaltsen (དཔལ་རྒྱལ་མཚན，Pal Gyaltsen) of Latö Mangpo Jangchub Ling (ལ་སྟོད་མང་པོ་བྱང་ཆུབ་གླིང་，Latö Mangpo Jangchub Ling), and it is the maturing guidance associated with the initial Dharma category, the Guru Sadhana, Lamp of Blessings. It consists of two parts: the preliminary preparation sequence and the main empowerment. First, in order to request the Dharma in which the disciples will particularly abide, please offer the mandala.