English
Singing auspicious songs with vajra, the heroes and dakinis proclaimed the sound of music, the goddesses rained down flowers, and the wrathful deities expelled obstacles. The main deity of the mandala, Amitayus, together with all the life goddesses, each holding a vase filled with the nectar of immortal life in their hands, all bestowed the empowerment with the mantra sound of immortal life, "Ti Ri Ri." The white stream of nectar, like milk, descended from the crown of the head. The body was filled with the nectar of immortality, and rays of light emanated from the pores. All the life essence and splendor of samsara and nirvana, existence and non-existence, were in the nature of A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), Nri (Tibetan: ནྲྀ, Devanagari: नृ, Romanized Sanskrit: nri, Literal Chinese meaning: Nri), and Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum). All the light filling the entire world was gathered and dissolved into the life-sustaining Nri at the heart. Meditate on the splendor blazing with light. Place the vase on the five places of the crown of the head, throat, and heart, and offer the vase water. Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)! From the Sambhogakaya palace of the vase, the Blessed Lord Amitayus, whose body color is red and radiant, holding the vase of life in his hand, the vase filled with immortal nectar, from the ten directions to the end of the sky, gathers all vessels and essences into life. Manifesting through the emanation and absorption of A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), Nri (Tibetan: ནྲྀ, Devanagari: नृ, Romanized Sanskrit: nri, Literal Chinese meaning: Nri), and Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), bestow empowerment upon this fortunate one. Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) Bhrum (Tibetan: བྷྲཱུྃ, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: Bhrum) Tram (Tibetan: ཏྲཱཾ, Devanagari: त्रं, Romanized Sanskrit: trāṃ, Literal Chinese meaning: Tram) Hrih (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Hrih) Ah (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: Ah)! Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) Vajra (Tibetan: བཛྲ, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal Chinese meaning: Vajra) Ayur (Tibetan: ཨཱ་ཡུར, Devanagari: आयुर्, Romanized Sanskrit: āyur, Literal Chinese meaning: Life) Jnana (Tibetan: ཛྙཱ་ན, Devanagari: ज्ञान, Romanized Sanskrit: jñāna, Literal Chinese meaning: Wisdom) Kaya (Tibetan: ཀཱ་ཡ, Devanagari: काय, Romanized Sanskrit: kāya, Literal Chinese meaning: Body) Abhisinca (Tibetan: ཨ་བྷི་ཥིཉྩ, Devanagari: अभिषिञ्च, Romanized Sanskrit: abhiṣiñca, Literal Chinese meaning: Empower) Om (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om)! Vaka (Tibetan: ཝཱ་ཀ, Devanagari: वाक, Romanized Sanskrit: vāk, Literal Chinese meaning: Speech) Abhisinca (Tibetan: ཨ་བྷི་ཥིཉྩ, Devanagari: अभिषिञ्च, Romanized Sanskrit: abhiṣiñca, Literal Chinese meaning: Empower) Ah (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: Ah)! Citta (Tibetan: ཙིཏྟ, Devanagari: चित्त, Romanized Sanskrit: citta, Literal Chinese meaning: Mind) Abhisinca (Tibetan: ཨ་བྷི་ཥིཉྩ, Devanagari: अभिषिञ्च, Romanized Sanskrit: abhiṣiñca, Literal Chinese meaning: Empower) Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)! Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum)! The auspicious empowerment of the vase, the glory of vessels and essences, the five grains, five medicines, five essences, five precious substances, five silks, the essence of life without birth or death, bestow the supreme empowerment upon you, the worthy vessel. May you obtain the empowerment of the vajra life! O son of the lineage, by bestowing this supreme vase empowerment upon you, may you obtain the supreme empowerment of the immutable body vajra, the indestructible speech vajra, and the unerring mind vajra, and may you obtain the eternal, unchanging life! Thus, recite the aspiration prayer of the vase empowerment. In this way, by the stream of nectar of the vase water, which is the nature of the five Buddha families, the lord of life, your entire body is filled with immortal nectar, and rays of light emanate from all the pores. The life essence of samsara and nirvana is gathered into A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), Nri (Tibetan: ནྲྀ, Devanagari: नृ, Romanized Sanskrit: nri, Literal Chinese meaning: Nri), and Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) and dissolves into the three syllables at the heart, and the splendor blazes with light. Obtain immutability and eternity.
Chinese
一心想获得长寿。拿着食子，一心想通过食子，具有寿命之主、法界自在五位佛母自性的食子灌顶，获得彼等之身语意功德事业的一切寿命灌顶和成就。吽！食子珍宝光辉炽燃，凝结精华乃寿命之根本，寿命之主五部佛母众，身语意德事业皆圆满，以圆满之灌顶，获得金刚寿命之灌顶。穆朗芒庞当！拉色玛列革德内德！扎吽班霍！阿玉萨瓦嘉那布涅嘎雅阿比钦扎嗡！瓦嘎阿比钦扎阿！哲达阿比钦扎吽！食子食物作为成就赐予。如是依靠宝瓶和食子而获得身之灌顶。五蕴成熟为天尊之身。 既然已经成为能够成就无死金刚身者，从今以后，要知道一切色相皆为无死长寿天尊之坛城，要精勤修持生起次第。一心想通过品尝汇集了轮回涅槃、坚固与动摇之精华的寿命酒和寿命丸，成就无死金刚之甘露。将寿命酒器皿置于喉咙处。赐予甘露和丸药。吽！于脉、界、身体之坛城中，以誓物寿命之精华注满，寿命精华于身中稳固。嗡阿玉嘉那嘎巴炯炯！如是依靠寿命酒和丸药而获得语之灌顶。气脉明点成熟为咒语之自声。既然已经成为能够成就无坏金刚语者，从今以后，要知道一切声音皆为无死寿命之秘密咒语，要精勤于念诵之次第。所有本尊主眷的内心放射出五种智慧之自性，五部的手印和光芒，融入你们的五处，从而获得五部的寿命灌顶和加持。一心想以珍宝五部佛冠，由父母尊所庄严作为灌顶之标志。五种法器依次置于顶门五处。吽！金刚萨 埵无量寿佛，与玛吉佛母无二结合，从金刚部之坛城中，获得最胜寿命之灌顶。吽 班匝阿玉嘉那嘎
English
Aspire to obtain longevity. Hold the torma, and aspire to receive all the longevity empowerment and accomplishments of the body, speech, mind, qualities, and activities of the life-owner, the five consorts who are the nature of the Dharma-realm-rich, through the empowerment of the torma. Hūm! The torma is a blazing mass of jewels, the essence of accumulated life, the life-owner, the mothers of the lineages, complete with body, speech, mind, qualities, and activities. By the empowerment of complete fulfillment, may you obtain the vajra life empowerment! Mūṃ Lāṃ Māṃ Pāṃ Tāṃ! Lāse Māle Gīrti Nīrti! Jaḥ Hūṃ Baṃ Hoḥ! Āyuḥ Sarva Jñāna Puṇye Kāya Abhiṣiñca Oṃ! Vāka Abhiṣiñca Āḥ! Citta Abhiṣiñca Hūṃ! Give the torma food as accomplishment. Thus, through relying on the vase and torma, the empowerment of the body is obtained. The aggregates and elements ripen into the deity's body. Since you have become someone who can accomplish the immortal vajra body, from now on, know that all appearances are the mandala of the immortal life deity, and strive to meditate on the generation stage. Aspire to accomplish the immortal vajra nectar by tasting the longevity wine and longevity pills that gather the essence of samsara and nirvana, stability and movement. Place the longevity wine vessel at the throat. Bestow the nectar and pills. Hūm! In the mandala of the channels, elements, and body, fill it with the essence of the oath substance of life, may the essence of life be stable in the body. Oṃ Āḥ Yur Jñāna Garbha Bhrūṃ Bhrūṃ! Thus, through relying on the longevity wine and pills, the empowerment of speech is obtained. The life force ripens into the natural sound of mantra. Since you have become someone who can accomplish the indestructible vajra speech, from now on, know that all sounds are the secret mantra of immortal life, and strive in the stage of recitation. From the heart of all the deities, the main figures and retinue, emanate the self-nature of the five wisdoms, the mudras and rays of the five families. By dissolving into your five places, obtain all the longevity empowerment and blessings of the five families. Aspire to adorn the head with the precious five-family crown, adorned by the fathers and mothers, as a sign of empowerment. Place the five implements in order on the five places of the crown of the head. Hūm! Vajra Sattva Amitayus, in union inseparable with Māmakī, from the mandala of the Vajra family, may you obtain the supreme life empowerment. Hūṃ Vajra Āyur Jñāna Kā