Chinese
哟！于离贪之神圣法，吾皈依之。地与道入之清净胜刹护，于胜众僧伽众，吾皈依之。祈赐胜与共成就，于寂怒本尊神，吾皈依之。除遣一切障碍，成办如法事业，于空行护法守护者，吾皈依之。如是百千二十一等，随力而为。如是皈依之利益，于《不死鼓声经》中云：佛之功德不可思议，神圣之法亦不可思议，圣者僧伽不可思议，于不可思议生信者，其异熟亦不可思议。如是云。另有利益分为八种，如是说：内道之所依与律仪之所依，罪障清净且无有障碍，二资圆满且心愿成就，不堕恶趣证得佛果。如是说。第七、发菩提心之殊胜，并兼修四无量心者：发心之所依，于三界轮回中安住之父母有情一切，欲具足安乐之慈爱，及欲远离痛苦之悲心，无量生起，且思行一致，以虚空安住之皈依境等为见证，于语中：我之父母三界众，无始时来受无尽苦，为利此等具悲者，我发殊胜菩提心。未从痛苦海中救度，于三界轮回漂泊之有情，我当救度。未出离胜乘之声闻，我当令出离。安住寂静之独觉，令入涅槃。以无上菩提心之利益，令有情行于安乐善道（慈无量），从痛苦非善道中回返（悲无量），从离苦之胜乐（喜无量），二取不存菩提心（舍无量）。念诵三遍，愿安住之。末尾，皈依境融入自身，与三宝皈依境等无别，入于悲心加持，令法如法行，且无有障碍而思维。
English
Yo! I take refuge in the sacred Dharma free from attachment. Protect the supreme pure realm of those who have entered the ground and path. I take refuge in the supreme Sangha assembly. Grant near the supreme and common siddhis. I take refuge in the peaceful and wrathful Yidam deities. Eliminate all obstacles and accomplish Dharma-concordant activities. I take refuge in the Dakinis, Dharma protectors, and guardians. Recite this as much as possible, such as one hundred, one thousand, twenty-one times, etc. The benefits of taking refuge in this way are also mentioned in the "Undying Drum Sound Sutra": The qualities of the Buddha are inconceivable. The sacred Dharma is also inconceivable. The noble Sangha is inconceivable. If one has faith in the inconceivable, the ripening is also inconceivable. It is said. Furthermore, the benefits are divided into eight, as it is said: The support of the Buddhist and the support of vows, purification of sins and obscurations and absence of obstacles, completion of the two accumulations and accomplishment of wishes, non-falling into the lower realms and attainment of Buddhahood. It is said. Seventh, generating the supreme Bodhicitta and simultaneously meditating on the four immeasurables: The basis for generating Bodhicitta is all sentient beings, parents, residing in this three-realm samsara, generating immeasurable love with the desire to have happiness, and immeasurable compassion with the desire to be free from suffering, and with thought and action in harmony, taking the refuge objects residing in the sky as witnesses, verbally: My parents, all beings of the three realms, have experienced endless suffering since beginningless time. For the sake of benefiting these compassionate ones, I generate the supreme Bodhicitta. Those sentient beings wandering in the three-realm samsara, not liberated from the ocean of suffering, I will liberate. Those Shravakas who have not extracted the supreme vehicle, I will cause to extract. Those Pratyekabuddha heroes abiding in peace, I will establish in Nirvana. By the benefit of that unsurpassed Bodhicitta, may sentient beings practice on the path of happiness and virtue (immeasurable love), and may they turn away from the path of suffering and non-virtue (immeasurable compassion), with the supreme happiness of complete freedom from suffering (immeasurable joy), the non-dual Bodhicitta (immeasurable equanimity). Recite three times, may it abide. In the end, as the refuge objects dissolve into me, may I become inseparable from the Three Jewels and the refuge objects, and by the blessing of compassion entering, may the Dharma proceed as Dharma, and may I think without obstacles.
Chinese
第八、净障金刚萨埵的修持念诵是：对于产生殊胜的证悟，障碍的违缘是罪障，因此必须清净罪障。其仪轨是瑜伽修持金刚萨埵的念诵，即在上述皈依境融入自身之后， 立即，在自己普通头顶的白莲花和月轮座上，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化现，金刚萨埵身色如用海螺粉涂抹一般，具有白色泛红的光彩，右手持金刚杵于心间，左手持铃置于腰际，以妙相好庄严的金刚身，以绸缎和珍宝美妙装饰，以金刚跏趺坐姿安住，心间月轮中央，在无垢的精华吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字周围，百字明咒围绕，仅仅念诵，就从咒鬘和身体各部分降下如乳汁般洁白清凉、触之生乐的智慧甘露，从自己的头顶梵穴进入，身体各部分充满，所有罪障、罪过、堕罪全部清净，观想如擦拭过的水晶瓶充满乳汁一般。念诵：嗡 班匝 萨埵 萨玛雅，玛努巴拉雅，班匝 萨埵 德诺巴 迪叉，等等。萨埵 阿 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！尽力念诵心咒。又念诵心咒：嗡 班匝 萨埵 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！再次念诵。最后观想金刚萨埵化光融入，与自己成为一体。也就是所净的罪障，能净的方便，能净的修行者三者都不可得，即以三轮体空无分别的智慧来印持，这也是修持的精华。 第九、为圆满二资粮而献曼扎：在修法的曼扎台上，摆放念诵三字（嗡啊吽）的五堆供品，如皈依境一般观想。手持供养的曼扎盘。也就是用珍宝制成，没有裂缝，不小于一肘高，供品堆也用珍宝和谷物、药物等力所能及的物品制作。摆放的方式是：用香水涂抹曼扎盘，用事业咒语清扫。三身的曼扎中，首先是化身的曼扎，铺撒谷物碎末鲜花，念诵：嗡 班匝 布弥 阿 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！地基
English
Eighth, the practice and recitation of Vajrasattva for purifying obscurations: For the arising of special realization, the obstacle is the sin and obscuration, so it must be purified. The ritual is to practice the recitation of glorious Vajrasattva in yoga, that is, after the above refuge field dissolves into oneself, Immediately, on the white lotus and moon seat on the crown of one's ordinary head, from the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) emanates the glorious Vajrasattva, whose body color is like conch powder, with a white and reddish glow, holding a vajra in the right hand at the heart and a bell in the left hand at the waist, the Vajra body adorned with marks and examples, beautifully decorated with silk and jewels, residing in the vajra full lotus posture, in the center of the moon mandala in the heart, in the stainless essence, the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is surrounded by the hundred-syllable mantra, just by reciting, from the mantra garland and all parts of the body descends the nectar of wisdom, white and cool like a stream of milk, pleasant to the touch, enters from the Brahma hole on the crown of one's head, all parts of the body are filled, all sins, obscurations, and transgressions are completely purified, visualize as if a wiped crystal bottle is filled with milk. Recite: Om Vajrasattva Samaya, Manupalaya, Vajrasattva Tvenopatistha, etc. Sattva Ah Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Recite the essence as much as possible. Also recite the essence: Om Vajrasattva Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Recite again. Finally, visualize Vajrasattva dissolving into light and becoming one with oneself. That is, the sins and obscurations to be purified, the means of purification, and the purifier, the practitioner, all three are unattainable, that is, sealed with the wisdom of non-conceptualization of the three wheels, which is also the essence of practice. Ninth, offering the mandala to complete the two accumulations: On the mandala platform for practice, arrange five piles of offerings reciting the three syllables (Om Ah Hum), visualize as the refuge field. Hold the offering mandala plate in hand. That is, made of precious materials, without cracks, not smaller than an elbow high, the offering piles are also made of precious materials and grains, medicines, etc., as much as possible. The way to arrange is: smear the mandala plate with fragrant water, and sweep with the action mantra. Among the mandalas of the three bodies, the first is the mandala of the Nirmanakaya, spread grains and flower petals, and recite: Om Vajra Bhumi Ah Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! The base
Tibetan
རྣམ་པར་དག་པ་དབང་ཆེན་གསེར་གྱི་ས་གཞི། ཨོཾ་བཛྲ་རེ་ཁེ་ཨཱཿཧཱུཾ། ཕྱི་ལྕགས་རི་ཁོར་ཡུག་གིས་བསྐོར་བའི་དབུས་སུ་ཧཱུཾ། རིའི་རྒྱལ་པོ་རི་རབ། ཤར་ལུས་འཕགས་པོ། ལྷོ་འཛམ་བུ་གླིང་། ནུབ་བ་ལང་སྤྱོད། བྱང་སྒྲ་མི་སྙན། ཤར་དུ་ལུས་གཡས་དང་ལུས་འཕགས་གཡོན། ལྷོར་རྔ་ཡབ་གཡས་དང་རྔ་ཡབ་གཞན་གཡོན། ནུབ་ཏུ་གཡོ་ལྡན་གཡས་དང་ལམ་མཆོག་འགྲོ་གཡོན། བྱང་དུ་སྒྲ་མི་སྙན་གཡས་དང་སྒྲ་མི་སྙན་གྱི་ཟླ་གཡོན། གླང་པོ་རིན་པོ་ཆེ་ཤར། བློན་པོ་རིན་པོ་ཆེ་ལྷོ། རྟ་མཆོག་རིན་པོ་ཆེ་ནུབ། བཙུན་མོ་རིན་ པོ་ཆེ་བྱང་། དམག་དཔོན་རིན་པོ་ཆེ་ཤར་ལྷོ། འཁོར་ལོ་རིན་པོ་ཆེ་ལྷོ་ནུབ། ནོར་བུ་རིན་པོ་ཆེ་ནུབ་བྱང་། གཏེར་ཆེན་པོའི་བུམ་པ་བྱང་ཤར་། ཉི་མ་ཤར། ཟླ་བ་ནུབ། ལྷ་མིའི་འདོད་ཡོན་མ་ཚང་བ་མེད་པ་བདག་གི་ལུས་ལོངས་སྤྱོད་དུས་གསུམ་གྱི་དགེ་ཚོགས་དང་བཅས་པ་ཐམས་ཅད་རྩ་བ་དང་བརྒྱུད་པར་བཅས་པའི་དཔལ་ལྡན་བླ་མ་དམ་པ་རྣམས་དང་། དཀོན་མཆོག་རིན་པོ་ཆེ་རྣམ་པ་གསུམ། ཡི་དམ་དཀྱིལ་འཁོར་གྱི་ལྷ་ཚོགས། མཁའ་འགྲོ་ཆོས་སྐྱོང་སྲུང་མའི་ཚོགས་དང་བཅས་པ་རྣམས་ལ་འབུལ་བར་བགྱིའོ། །བཞེས་ནས་སྨིན་གྲོལ་བྱིན་གྱིས་བརླབ་ཏུ་གསོལ། རིན་ཆེན་མཎྜལ་ཡིད་འོང་མཆོད་པའི་སྤྲིན༔ འདོད་དགུའི་འབྱོར་པ་དཔག་མེད་དང་ལྡན་པ༔ དཔག་ཡས་ནམ་མཁའི་རྒྱན་གྱུར་འདི་ཕུལ་བས༔ འགྲོ་ཀུན་རྣམ་དག་ཞིང་ལ་སྤྱོད་པར་ཤོག༔ ཚོམ་བུ་སོ་བདུན་མ་དང་བདུན་མ་སོགས་སྤྱི་ཁྱབ་ཏུ་གྲགས་ཆེ་ནའང་འདིར་ནི་འབྲེལ་ཆགས་པའི་དབང་གིས་ཀུན་མཁྱེན་ཆོས་རྗེའི་ལུགས་བཞིན་ཉེར་གསུམ་བྱས་པའོ། །གཉིས་པ་ལོངས་སྐུའི་མཎྜལ་ནི་མེ་ཏོག་གཅལ་དུ་བཀྲམ་ལ། འོག་མིན་སྟུག་པོ་བཀོད་པའི་ཞིང་ཁམས་ཡེ་ཤེས་རིན་པོ་ཆེའི་གཞལ་ཡས་ཁང་དུ་གྱུར། འབྲུ་གསུམ་བརྗོད་པས་མེ་ཏོག་དབུས་དང་ཕྱོགས་མཚམས་ཏེ་དགུར་བཀོད་ལ། དཔལ་རྡོ་རྗེ་སེམས་དཔའ་ལ་སྒེག་སོགས་འདོད་ཡོན་གྱི་ལྷ་མོ་བརྒྱད་ཀྱིས་བསྐོར་བ་མཆོད་པའི་སྤྲིན་རབ་འབྱམས་ ནམ་མཁའ་གང་བར་གྱུར། འོག་མིན་བདེ་ཆེན་རིན་ཆེན་གཞལ་ཡས་ཁང༔ སྣ་ཚོགས་མཆོད་པའི་སྤྲིན་གྱི་བླ་རེ་ཅན༔ ནམ་མཁའ་གང་བར་དམིགས་ཏེ་ཕུལ་བ་ཡིས༔ འགྲོ་ཀུན་ལོངས་སྐུའི་ཞིང་ལ་སྤྱོད་པར་ཤོག༔ གསུམ་པ་ཆོས་སྐུའི་མཎྜལ་ནི་འབྲུ་གསུམ་བརྗོད་པས་ཚོམ་བུ་ལྔ་ཚོམ་དུ་བཀོད་ལ། དབུས་སུ་རྣམ་པར་སྣང་མཛད་ཀྱི་ཞིང་འོག་མིན་ལྷུན་གྱིས་གྲུབ་པ། ཤར་དུ་མི་བསྐྱོད་རྡོ་རྗེའི་ཞིང་མངོན་པར་དགའ་བ། ལྷོར་རིན་ཆེན་འབྱུང་ལྡན་
Chinese
清净广大金色的地基，嗡 班匝 瑞克 阿 吽。（藏文：ཨོཾ་བཛྲ་རེ་ཁེ་ཨཱཿཧཱུཾ།，梵文天城体：ॐ वज्र रेखे आः हूँ，梵文罗马拟音：oṃ vajra rekhe āḥ hūṃ，汉语字面意思：嗡，金刚，线，啊，吽）外铁山环绕的中央是吽。（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）须弥山王，东方胜身洲，南方赡部洲，西方牛货洲，北方俱卢洲。东方身右和胜身左，南方拂右和拂其他左，西方具乐右和善道行左，北方俱卢右和俱卢之月左。象宝东方，臣宝南方，马宝西方，女宝北方，将宝东南，轮宝西南，珠宝西北，大宝藏瓶东北，日东，月西。天人欲妙无不具足，我的身受用三时之善资粮等一切，根本和传承的具德上师尊者们，三宝，本尊坛城之众神，空行护法守护之众等，我皆供养。祈请享用后，成熟解脱赐加持。珍宝坛城悦意供云，圆满所欲之财富，无量虚空之庄严，以此供养，愿一切众生享用清净刹土。三十七堆和七堆等普遍著名，但此处因关联之故，依全知法王的规矩作二十三堆。第二，供养报身坛城，花朵遍洒，化为密严刹土，智慧珍宝之宫殿。念诵三字，花朵布置中央和四方等九处。吉祥金刚萨埵为首，以嬉女等八供养天女围绕，供养云充满无边虚空。
English
The pure and vast golden ground. Oṃ Vajra Rekhe Āḥ Hūṃ. In the center, surrounded by the outer iron fence, is Hūṃ. Mount Meru, the king of mountains. East: Purvavideha. South: Jambudvipa. West: Aparagodaniya. North: Uttarakuru. To the east are Deha on the right and Videha on the left. To the south are Camara on the right and Upacamara on the left. To the west are Satha on the right and Uttaramantrina on the left. To the north are Kurava on the right and Kaurava on the left. Elephant Jewel in the east. Minister Jewel in the south. Horse Jewel in the west. Queen Jewel in the north. General Jewel in the southeast. Wheel Jewel in the southwest. Jewel Treasure in the northwest. Great Treasure Vase in the northeast. Sun in the east. Moon in the west. Without lacking any of the desires of gods and humans, I offer my body, possessions, and all the accumulations of merit from the three times, together with the glorious and holy gurus who are the root and lineage, the Three Jewels, the deities of the yidam mandala, and the assembly of dakinis, dharma protectors, and guardians. Please accept them and bless me with maturation and liberation. Precious mandala, delightful clouds of offerings, possessing immeasurable wealth of all desires, offered as an ornament of limitless space, may all beings enjoy the pure realms. Although the thirty-seven heaps and seven heaps are widely known, here, due to the connection, it is done as twenty-three heaps according to the tradition of the omniscient Dharma Lord. Secondly, the Sambhogakaya Mandala: flowers are scattered on the ground, transforming it into the Akaniṣṭha Ghanavyūha realm, a palace of wisdom jewels. By reciting the three syllables, flowers are arranged in the center and in the cardinal and intermediate directions, making nine places. The glorious Vajrasattva is surrounded by eight offering goddesses, such as Lasya, and the clouds of offerings fill the vast sky.