Chinese
诸佛菩萨众，以及五部佛陀所有者，灌顶加持于顶髻，无量光佛为之加冕。如是虚空藏，身发无量光芒，从自性清净的刹土，以及普陀山圣地，化现同体的观世音菩萨，降临于前方虚空。ཨེ་ཧྱེ་ཧི་བཛྲ་ས་མཱ་ཛཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）身发无量光芒，融入自身安住。以嗡班扎阿甘等供养。ཛཿཧཱུྃ་བཾ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）前方安住的所有本尊，化为光蕴，融入自身，成为无二。自己化为圣者的身，身发之光，白色净化天众的堕落，蓝色消除非天众的争斗，红色救度人类的四大苦难，绿色解脱畜生的愚痴喑哑，黄色平息饿鬼的饥渴，黑色摧毁地狱的寒热。一切化为圣者的身，从光芒万丈中，显现轮回世间六道众生，化为同体的十一面观音。外器世界化为宫殿，内情众生化为观世音菩萨，音声响起六字真言之声，忆念化为智慧光明。ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如是尽力念诵。于座末，供养赞颂，忏悔罪过，收摄升华等，如莲花生大师之修法仪轨而行。此之随许是，如仪轨陈设不紊乱，自身生起及念诵完毕后，供养加持如莲花生大师仪轨而行。前方坛城扫除净化。从空性和慈悲的本体中，由པཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）化生千瓣莲花之上，由ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）化生白色月轮，其上为白色种子字ཧྲཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等如修法仪轨而行。舍弃“自己”之说，改为“至尊圣者观世音菩萨”，如是转变。降临于前方虚空。ཧྲཱིཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）从自性任运成就的圣地，法身不离无生之法界，为利有情化现色身，以大悲力祈请降临于此。 ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཨེ་ཧྱེ་ཧི་ཛཿཧཱུྃ་བཾ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如是迎请安住于前方虚空，法身虽无二取之执念，然示现无碍幻化之报身，以大悲行利益有情之化
English
All Buddhas and Bodhisattvas, and all the Buddhas of the five families, bestow empowerment and blessings upon the crown of the head, adorned by Amitabha. Thus, from the body of Namkhai Gyalpo (Sky King), emanate immeasurable rays of light, from the naturally pure realm, and from the supreme abode of Potala, appears the Lord Avalokiteshvara in his own form, descending into the space in front. E HYE HI VAJRA SAMĀJAḤ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) From his body emanate immeasurable rays of light, dissolving into oneself and abiding. Offer with Om Vajra Argham, etc. JAḤ HŪṂ VAṂ HOḤ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) All the deities residing in front, dissolve into a mass of light, dissolving into oneself, becoming non-dual. From the body of the noble one, light emanates, white light purifies the downfall of the gods, blue light eliminates the fighting of the asuras, red light saves humans from the four rivers of suffering, green light liberates animals from ignorance and dumbness, yellow light pacifies the hunger and thirst of pretas, black light destroys the heat and cold of hell. Everything transforms into the body of the noble one, from the emanation of various rays of light, the six realms of sentient beings in samsara, transform into the eleven-faced Avalokiteshvara in their own form. The outer world transforms into a palace, the inner sentient beings transform into Avalokiteshvara, the sound resonates with the sound of the six-syllable mantra, remembrance transforms into the clear light of wisdom. OṂ MAṆI PADME HŪṂ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite as much as possible. At the end of the session, perform offerings, praises, confession of faults, gathering and rising, etc., according to the sadhana of Padmasambhava. The subsequent permission for this is: arrange the setup without confusion, after completing the self-generation and recitation, perform the offering and blessing as in the Padmasambhava ritual. Sweep and purify the front mandala. From the essence of emptiness and compassion, from PAṂ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) arises a thousand-petaled lotus, above it from A (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) arises a white lunar disc, above that is the white seed syllable HRĪḤ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), etc., as in the sadhana. Omit the word "oneself" and change it to "the Blessed Noble Avalokiteshvara", thus transforming it. Descend into the space in front. HRĪḤ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) From the supreme abode of self-arisen nature, the Dharmakaya does not move from the unborn realm, yet the Rupakaya emanates for the benefit of beings, by the power of compassion, I request you to come to this place. OṂ MAṆI PADME HŪṂ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) E HYE HI JAḤ HŪṂ VAṂ HOḤ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus, invite and reside in the space in front, although the Dharmakaya has no dualistic clinging, it manifests as the unceasing, playful Sambhogakaya, with compassion, performing the benefit of beings.
Chinese
幻化的身。向三身智慧本尊顶礼！嗡嘛呢呗美吽。（藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ，梵文天城体：ओ मणि पद्मे हूँ，梵文罗马拟音：oṃ maṇi padme hūṃ，汉语字面意思：嗡啊！莲花中的珍宝！吽！）以“阿特玛南尼雅达雅弥”作顶礼。大悲观世音菩萨及其眷属，虽无烦恼饥渴之苦，然为我等圆满福慧资粮故，祈以供养之物欢喜纳受。以嗡班杂阿甘至夏达供养。舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字）！智慧身虽无二取，然二显智慧誓言尊，祈请安住于无二之中，成办利生事业。萨玛雅底叉隆。扎吽邦霍。观想誓言尊融入自身，成为无二无别。供养：舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字）！向大悲观世音菩萨及其眷属，献上供水、濯足水、鲜花、焚香，明灯、香水、美食、乐器等，外在供品，祈请享用。从阿甘至夏达，以及萨瓦布扎麦嘎阿吽。色声香味触法等， 吉祥天女充满虚空界，为悦意坛城本尊而作供养。祈请欢喜纳受并加持。班杂茹巴。班杂夏达。班杂甘德。班杂奈维迪亚。班杂斯巴舍。班杂达玛萨瓦布扎萨玛雅曼达拉阿拉拉霍。以此作供养。赞颂：三世善逝等，以及千手转轮等。诸佛皆赞叹，功德之宝藏，名为观世音，恒常慈爱者，我顶礼赞颂。如前一般，伴随观想持诵六字真言等。后授记连接之殊胜之处：在被称为甚深七支中，观世音菩萨是虚空之王。彼乃法身光辉无量光佛与诸佛子之主宰，其自性未曾动摇。报身虚空之王，五部，大雪山湖之身，以及遍布虚空之刹土。于此世间，亦为贤劫千佛与转轮圣王之蓝图。化身观世音菩萨，以无数名号与身相调伏所化众生。尤其是未被 真实佛陀所调伏者。
English
The illusory body. I prostrate to the deity of the three bodies of wisdom! Om Mani Padme Hum. (藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ，梵文天城体：ओ मणि पद्मे हूँ，梵文罗马拟音：oṃ maṇi padme hūṃ，汉语字面意思：嗡啊！莲花中的珍宝！吽！)Prostrate with "Atmanam Niryataya Mi." To the Great Compassionate One and his retinue, although you do not have the suffering of affliction, hunger, or thirst, in order for us to perfect the accumulation of merit and wisdom, please be pleased and accept the offerings. Offer with Om Vajra Argham to Shabda. Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字)! Although the wisdom body has no dualistic grasping, the two appearances are wisdom and the samaya being. Please remain steadfast in non-duality and accomplish the work of benefiting beings. Samaya Tishta Lhan. Dza Hum Bam Hoh. Visualize the samaya being dissolving into you, becoming non-dual. Offering: Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字)! To the Great Compassionate One and his retinue, I offer water for washing, water for the feet, flowers, incense, light, perfume, food, music, and other external offerings. Please accept them. Argham to Shabda and Sarva Puja Megha Ah Hum. Forms, sounds, smells, tastes, tactile objects, and dharmas, The auspicious goddesses fill the realm of space, offering to please the mandala deities. Please be pleased and accept them, and grant your blessings. Vajra Rupa. Vajra Shabda. Vajra Gandhe. Vajra Naividya. Vajra Sparshe. Vajra Dharma Sarva Puja Samaya Mandala Ala La Ho. Offer with this. Praise: The Sugatas of the three times, and the thousand hands and wheels. Praised by all the Buddhas, the treasure of supreme qualities, named Avalokiteshvara, always loving, I prostrate and praise. As before, recite the six-syllable mantra with visualization. The special connection of the subsequent empowerment: Among the seven profound cycles, Avalokiteshvara is the King of Space. He is the master of the Dharmakaya, the radiant Amitabha Buddha and all the Buddha's sons, whose nature has not wavered from space. The Sambhogakaya, the King of Space, the five families, the body of the Great Snow Mountain Lake, and the realms that pervade space. In this world, he is also the blueprint for the thousand Buddhas of the Fortunate Aeon and the thousand Chakravartin kings. The Nirmanakaya Avalokiteshvara, with countless names and forms, tames beings to be tamed. Especially those who have not been tamed by the actual Buddha.
Chinese
红面黑暗洲，调伏之境作己有，调伏刚强难驯诸有情，完全以此圣者大悲救度，故普遍称作藏地唯一神。圣者身与名号之差别虽无数，然此十一面观音，于雪域利益众生之事，尤为称赞。其修法，于新旧密咒之诸多教规中，是精炼而成之殊胜精华。如经中所说：“圣观自在之，修法深要特胜者，此前未曾在藏地示，盟主父子心要中，书于魔纸板之上。”又，修习此法之功德亦如是说：“如是具足生起次第故，谁人持诵六字真言，其人获得圣者之果位，所有器世间，皆见极乐净土，内情众生明观为天身，诸声皆听为六字真言声，二取迷乱自解脱，顿超体验由内生，对一切众生生起慈悲心，显现无执通彻转变，一生证佛无疑虑。”如是宣说。如是之灌顶修持等，从献曼扎、皈依发心及十支供开始。祈请文为： 吽！ 诸上师本尊圣众，以慈悲心念及我等，为加持身语意三门故，赐予虚空藏灌顶。 三遍。 从灌顶之基等开始， 净治。 于空性与悲心中，等如修法仪轨。 从融入开始： 汝即薄伽梵观世音，等至，以法衣庄严。 以香点于三处。 于其顶轮白色嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 从彼放射光芒，迎请十方诸佛刹土，特别是极乐世界与普陀山，无量与自身无二之智慧尊者，融入三门，如是作意。 六字真言后，加持阿贝夏亚阿（藏文：ཨཱ་བེ་ཤ་ཡ་ཨཱཿ，梵文天城体：आवेशय आः，梵文罗马拟音：āveśaya āḥ，汉语字面意思：祈请降临啊），念诵并加持，令其稳固。 于真实灌顶生起如是希求。 自前圣观自在虚空藏，于其顶轮白色嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间吽
English
Having taken the Red-faced Dark Continent as the field for taming, and completely liberating all the unruly and untamed beings through the great compassion of this noble one alone, he is universally known as the sole deity of Tibet. Among the countless distinctions of the noble one's body and names, this Eleven-faced Avalokiteśvara is particularly praised for his deeds in benefiting the beings of the snowy land. His practice method, among the many teachings of the new and old secret mantras, is distilled into a particularly excellent essence. As it says in the text: "The profound and special essence of the practice method of Noble Avalokiteśvara, has never been shown in Tibet before. In the heart commitment of the sovereign father and son, it was written in letters on a demon paper board." Moreover, the benefits of meditating and practicing this are also stated: "Thus, because of possessing the generation stage, whoever recites the six-syllable mantra, that person will attain the state of a noble one. All the outer world will be seen as the pure land of Sukhavati. The inner sentient beings will be clearly seen as divine forms. All sounds will be heard as the sound of the six-syllable mantra. The delusion of dualistic grasping will be self-liberated. The breakthrough experience will arise from within. Compassion will arise for all sentient beings. Appearances will transform into unattached transparency. There is no doubt of attaining Buddhahood in one lifetime." Thus it is said. Such empowerment practice, etc., begins with offering the mandala, taking refuge and generating bodhicitta, and the ten-limbed practice. The supplication is: HO! May the gurus, yidams, and deities, with loving-kindness, consider me, and for the sake of blessing my body, speech, and mind, grant the empowerment of the Space Treasury King. Three times. From the basis of the empowerment, etc., purification. In the state of emptiness and compassion, etc., according to the practice method. From absorption: You, the Bhagavan Avalokiteśvara, etc., to, adorned with robes. Apply the scented dots to the three places. On its crown, white OM (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), on the throat, red AH (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), on the heart, blue HUM (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). From that, rays of light radiate, inviting the Buddha fields of the ten directions, and especially from Sukhavati and Potala, immeasurable wisdom beings identical to oneself, and dissolving them into the three doors, make this aspiration. At the end of the six syllables, add Āveśaya Āḥ (藏文：ཨཱ་བེ་ཤ་ཡ་ཨཱཿ，梵文天城体：आवेशय आः，梵文罗马拟音：āveśaya āḥ，汉语字面意思：祈请降临啊), recite and bless, making it stable. Generate such aspiration for the actual empowerment. In front of oneself, Noble Avalokiteśvara, clear as the Space Treasury King, on its crown, white OM (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), on the throat, red AH (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), on the heart, HUM