English
May all dependent connections lead to the Land of Bliss. This is a chapter on the practice of the King of Space, which surpasses the seven profound intentions, along with the empowerment. May goodness increase! Aspiration: The essence of the three bodies of all Buddhas, the immortal nectar of power, may it enter the stamen of the lotus in my heart, bestowing the sweet nectar of joy and long life. Wishing to practice the sadhana of Amitayus, the embodiment of the three kayas, take refuge and generate bodhicitta as before, changing the wording to "practice Amitayus as the deity." All phenomena are without inherent existence in emptiness; cultivate immeasurable compassion for beings. From within emptiness and compassion, on a lotus and solar-lunar seat, from my own awareness, the syllable HRIH transforms into Amitayus, his body red in color and radiant with light. He has three faces and six arms. His right face is white like crystal, white and shimmering like moonlight. His left face is the color of melted butter, a beautiful face, green and radiant. The central face is the color of a red lotus, bright red, radiant, and smiling. The first right hand holds a lotus rosary, held at his heart, and the first left hand is in meditative equipoise, filled with the nectar of life. The remaining two right hands hold a vajra and a blazing jewel. The remaining two left hands hold a wheel and a crossed vajra. He is adorned with flowing, beautiful garments, with a crown, earrings, a necklace, and a Brahmin thread, etc. He is complete with all the ornaments of the enjoyment body. His two legs are in the vajra posture, and his backrest is the nature of a five-colored rainbow. Meditate on appearance without inherent existence. Light radiates, gathering all the accomplishments of longevity from all the Sugatas, dissolving into my own body. Focus single-pointedly on this visualization. OM AH HUM, OM HUM TRAM HRIH AH, JÑANA VAJRA AYUSHE HUM BHRUM NRI DZA, SARVA SIDDHI PHALA HUM HRIH. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite this mantra to engage in the main practice. At the end of the session, in the center of my heart, is Guru Padmasambhava, the lord of life, his body white and clear like crystal. In the locket of the sun and moon at his heart, visualize the unborn syllable AH. From the space between the union of the father and mother, a stream of white and red bodhicitta descends, filling the five places, the chakras of the channels. May life, glory, and merit all increase, and may all empowerments be completely attained. Meditate on this firmly and seal it. Supplement with vowels, consonants, the hundred-syllable mantra, and the heart essence of the support.
Chinese
祈请宽恕。三界轮涅一切众，融入自身无量寿，自身亦成虹光聚，心间上师父母处，如水入水般融入，上师父母化为光，融入心间字母阿（藏文：ཨཿ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），阿（藏文：ཨཿ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）安住于无生界。如是安住于离戏本元界。于本尊生起时，守护三处，行善回向，说吉祥语。若行此随许，则于八瓣莲花坛上，置三足器，其上安放具有各种装饰的丰盛寿命宝瓶，念珠，身像，鲜花，长寿丸，长寿酒等。备好箭，药酒，朵玛三物，外供等陈设，以及其他所需之物后，从自生起至念诵之间，如修法仪轨而行。 加持供品。清净前方所依。从空性和慈悲的自性中，于莲花日月垫上，由红色啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字生出无量寿佛。等等，直至观想显现而无自性之间，如修法仪轨而取。从心间的啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字放出光芒，迎请智慧尊者。迎请文：啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）！从大乐清净之广阔虚空中，祈请世尊至尊怙主无量寿佛，祈请诸佛菩萨以大悲力，降临于此，赐予殊胜与共同成就。班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛ，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamāja，汉语字面意思：金刚萨玛扎）！融合誓言与智慧尊：啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）！于本初无二平等的自性中，为调伏心识之故，誓言尊与智慧尊，如水入水，如幻化般，虽显现众多，然实一味，愿其坚固。噶雅瓦噶 चित्त底叉班杂拉兰（藏文：ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཏིཥྛ་བཛྲ་ལྷན，梵文天城体：कायावाक्चित्त तिष्ठ वज्र लहन्，梵文罗马拟音：kāyavākcitta tiṣṭha vajra lahan，汉语字面意思：身语意安住金刚莲）！灌顶加持：啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）！一切具足身语意与智慧，祈请大力灌顶，加持威力，四印具足，本来自成之自性，一切自成菩提心。嗡 吽 梭哈 啥 哈 阿 阿毗钦扎 吽（藏文：ཨོཾ་ཧཱུྃ་སྭཱ་ཧྲཱིཿཧཱ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：ओँ हुं स्वा ह्रीः हा आ अभिषिञ्च हुं，梵文罗马拟音：oṃ hūṃ svā hrīḥ hā ā abhiṣiñca hūṃ，汉语字面意思：嗡 吽 梭哈 啥 哈 阿 灌顶 吽）！顶礼：啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）！三身圆满之无死天众，自识无谬，以手印和舞蹈顶礼，为证悟清净大智慧之故，恭敬承侍，以幻化喜乐之态顶礼。那摩布如夏雅 吼（藏文：ན་མོ་པུ་རུ་ཤ་ཡ་ཧོ，梵文天城体：नमो पुरुषाय हो，梵文罗马拟音：namo puruṣāya ho，汉语字面意思：礼敬士夫 吼）！阿底布 吼（藏文：ཨ་ཏི་པུ་ཧོ，梵文天城体：अतिपु हो，梵文罗马拟音：atipu ho，汉语字面意思：极 吼）！扎底扎 吼（藏文：པྲ་ཏི་ཙ་ཧོ，梵文天城体：प्रतिच हो，梵文罗马拟音：pratica ho，汉语字面意思：领受 吼）！外供：啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）！从禅定神变智慧游舞中，圆满六度之供云，善妙充满整个虚空界，供养无死三身长寿天众。啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）！
English
Please forgive me. All beings in the three realms of samsara and nirvana, dissolve into myself, Amitayus. I myself also transform into a mass of rainbow light. Into the heart of the Guru, father and mother, dissolve like water into water. The Guru, father and mother, dissolve into light. The letter A (藏文：ཨཿ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) in the heart dissolves. The A (藏文：ཨཿ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) remains in the unborn realm. Thus, rest in equanimity in the uncontrived, natural state. When arising as a deity, protect the three places, dedicate merit, and speak auspicious words. To perform this subsequent permission, on a mandala of eight lotus petals, place a three-legged stand, and on top of that, arrange a flourishing and ornamented vase of longevity. Also arrange a mala, an image, flowers, longevity pills, and longevity wine. Prepare the arrow of longevity, medicine-rakta, and the three tormas. After arranging the outer offerings and other necessary items, perform the practice according to the sadhana, from self-generation to recitation. Bless the offerings. Purify the support in front. From the state of emptiness and compassion, on a lotus and sun-moon seat, Amitayus arises from a red HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：HRIH). Etc., until contemplating appearances as devoid of inherent existence, take it according to the sadhana. From the HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：HRIH) in the heart, light radiates, and the wisdom being is invited. The invitation is: HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：HRIH)! From the vast expanse of the great bliss that is completely pure, Bhagavan, supreme deity, protector, Amitayus, Buddhas and Bodhisattvas, by the power of compassion, please come here and grant the supreme and common siddhis. Vajra Samaja (藏文：བཛྲ་ས་མཱ་ཛ，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamāja，汉语字面意思：Vajra Samaja)! To mix the samaya and wisdom beings: HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：HRIH)! In the state of primordial non-duality and equality, for the sake of taming the mind, the samaya being and the wisdom being, like water into water, like an illusion, although appearing as many, are in reality of one taste, may it be firm. Kaya Vak Citta Tistha Vajra Lhan (藏文：ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཏིཥྛ་བཛྲ་ལྷན，梵文天城体：कायावाक्चित्त तिष्ठ वज्र लहन्，梵文罗马拟音：kāyavākcitta tiṣṭha vajra lahan，汉语字面意思：Body Speech Mind Abide Vajra Lhan)! Empowerment and sealing: HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：HRIH)! All are endowed with body, speech, mind, and wisdom. Please grant the great empowerment, bless with power and ability. The nature of being complete with the four mudras from the beginning, may all spontaneously accomplish bodhicitta. Om Hum Svaha Hrih Ha A Abhishincha Hum (藏文：ཨོཾ་ཧཱུྃ་སྭཱ་ཧྲཱིཿཧཱ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：ओँ हुं स्वा ह्रीः हा आ अभिषिञ्च हुं，梵文罗马拟音：oṃ hūṃ svā hrīḥ hā ā abhiṣiñca hūṃ，汉语字面意思：Om Hum Svaha Hrih Ha A Abhisheka Hum)! Prostration: HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：HRIH)! Assembly of immortal deities, complete with the three kayas, self-knowing, free from delusion, prostrations with mudras and dances, for the sake of realizing pure great wisdom, respectfully serve and prostrate in a manner of illusory joy. Namo Purushaya Ho (藏文：ན་མོ་པུ་རུ་ཤ་ཡ་ཧོ，梵文天城体：नमो पुरुषाय हो，梵文罗马拟音：namo puruṣāya ho，汉语字面意思：Homage to the Purusha Ho)! Atipu Ho (藏文：ཨ་ཏི་པུ་ཧོ，梵文天城体：अतिपु हो，梵文罗马拟音：atipu ho，汉语字面意思：Atipu Ho)! Pratitsa Ho (藏文：པྲ་ཏི་ཙ་ཧོ，梵文天城体：प्रतिच हो，梵文罗马拟音：pratica ho，汉语字面意思：Receive Ho)! Outer offerings: HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：HRIH)! From the play of samadhi, miraculous powers, and wisdom, clouds of offerings that complete the six paramitas, perfectly filling the entire expanse of space, offer to the immortal three kayas, the deities of longevity. HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：HRIH)!
Chinese
༔ 班匝 阿哈ra 阿哈ra 布贝 杜贝 阿洛给 根de 内 威dya 布匝 霍！内供是：舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！ 秘密佛母的殊胜乐是，色声香味触法等，欲妙无尽自生天女众，为三身寿命之神献供！ 班匝 嘎玛 固纳 布匝 霍！ 秘密供是：舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！ 自生本来清净物之胜，五肉甘露五部五智慧，无漏甘露朵玛受用饰，莲花红血大贪之胜，为三身寿命之神献供！ 玛哈 班匝 阿弥ra达 惹达 巴林达 卡嘿！ 赞颂是伏藏师所造：舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！ 莲花部主无量寿，为示三身具三面，寂怒带笑之相者，我敬礼于放射无量光芒者！ 中间面法身具红色，右面报身水晶色，左面化身因陀罗色，我敬礼于寂怒三身之神！ 主手莲鬘持寿命宝瓶，右二金刚如意宝，左二十字金刚法轮持，我赞叹五部佛陀您！ 种种丝绸之天衣美，珍宝头饰手足之，手镯项链瑟摩多，我敬礼于圆满受用饰！ 莲花月亮之垫上，具不变金刚跏趺坐，具相好光明炽燃者，我顶礼于本尊您！ 我以一心不二之信心，忆念您祈祷之威力，愿息灭疾病邪魔障碍不顺之，一切损害！ 聚集显有寿命精华福德等，悉皆收入手中之宝瓶，祈请赐予我等众生，不死寿命之成就！ 息增怀诛与现前之，一切所欲之事物，如如意树之果实般，无需勤作于此时赐予！ 念诵是：于心间月上红色舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），由咒语之鬘围绕，放光轮回涅槃寿命之精华，化为光芒明点之相，融入于前供寿命之物，成为不死 金刚之誓言。 如是观想尽力念诵。于座末若欲勾摄寿命，则如寿命修法诸佛总集所出而行，摇动寿命箭，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 五智慧光
English
༔ Vajra Ahara Ahara Puspe Dhupe Aloke Gandhe Naividya Puja Ho! The inner offering is: Hrih! The supreme bliss of the secret mother is: Forms, sounds, smells, tastes, tactile objects, and dharmas, An inexhaustible collection of self-arisen goddesses of desire, I offer to the three kayas, the deity of life! Pancha Kama Guna Puja Ho! The secret offering is: Hrih! The supreme substance that is self-arisen and primordially pure, The five meats, the nectar, the five families, the five wisdoms, The uncontaminated nectar, the torma, the ornaments of enjoyment, The supreme lotus blood, the great attachment, I offer to the three kayas, the deity of life! Maha Pancha Amrita Rakta Balimta Khahi! The praise composed by the terton himself is: Hrih! Amitayus, the supreme of the lotus family, Possessing three faces to represent the three kayas, With a peaceful, wrathful, and smiling demeanor, I prostrate to you who radiate countless rays of light! The central face is the dharma kaya, the color of raga, The right face is the sambhogakaya, the color of crystal, The left face is the nirmanakaya, the color of Indra, I prostrate to the peaceful and wrathful three kaya deities! The main hands hold a lotus garland and a vase of life, The two right hands hold a vajra and a wish-fulfilling jewel, The two left hands hold a swastika and a wheel, I praise you, the Buddhas of the five families! Beautiful garments of various silks, Precious crown, hand, and foot ornaments, Bracelets, necklaces, and semo do, I prostrate to you adorned with the complete ornaments of enjoyment! On a lotus and moon seat, Possessing the unchangeable vajra posture, With marks and signs blazing with glory, I pay homage to you, the yidam! With one-pointed devotion, Through the power of remembering you and making supplications, Pacify all the harms of sickness, evil spirits, obstacles, and disharmony! Gather all the life essence and glory of existence into the vase in your hands, Grant us sentient beings the accomplishment of immortal life! Whatever desires there are for pacifying, increasing, magnetizing, and subjugating activities, Like the fruits of a wish-fulfilling tree, Grant them to us at this time without any effort! The recitation is: At your heart, on a moon, a red Hrih, From which a garland of mantras encircles, Light radiates, gathering the life essence of samsara and nirvana, Condensed into the form of rays and bindus, Dissolving into the substance of life in front, Becoming the immortal vajra commitment. Meditate in this way and recite as much as possible. At the end of the session, if you wish to summon life, do it according to the life-accomplishment from the Gathering of the Victorious Ones. Wave the life arrow, Hum! Five wisdom lights