English
On the head empowerment torma, the red torma in the skull cup is shaped like a rocket. It is surrounded by twenty-four small tormas and many iron hooks. It is adorned with a fire mountain, sword, and skull blood. Black arrow banners and mirror images are arranged. Mantra plaque. Sword and skull blood. Medicine and rakta are arranged on the right and left. For the New Treasure Dharma Protector's Mind Accomplishment Essence, a painted scroll or torma heap with the number of deities, a central empowerment torma and body chakras, mantra plaque, hand implements such as sword and skull cup. For the life entrustment of the seventy glorious protectors of Zikling Mahakala, on the central mandala throne, in copper and iron vessels, the torma Mount Meru is arranged with four tiers above a triangular seat. On top of that, the glorious torma of the Protector and the torma of the Goddess are placed. On the tiers, the eight gods, eight nagas, eight planets, ten directional protectors, four great kings, nine terrifiers, and twenty-eight constellations are arranged, each with tormas matching their respective shapes. If not known, arrange a complete number of round food offerings, adorned with silk umbrellas and skull garlands. For the seven divisions of Ekajati, a painted scroll or mandala with intersecting triangles, on top of seven torma heaps, on a platform, with the center and four directions, and two in the northeast, arrange the tormas, images, and arrow banners of each of the seven divisions, with a general collection of offering tormas, medicine, and rakta in front. To the south, on top of the four-tiered Mount Meru, place five butter lamps in the center and four directions. To the west, arrow banners with blessed substances. To the north, skull cups filled with samaya substances. In addition, Mount Meru, banners, victory banners, heart mantra garlands, offering substances, rakta, mustard seeds, vajra kilas, swords, and zanling (food offerings) should be prepared. For the mantra protector, the main solitary deity, arrange the empowerment torma on a painted scroll. The skull cup is stained with samaya substances such as blood, alcohol, and poison. Sword heart. Shing dbyug (a type of ritual implement). Sadhana text. Incense of guggul, great fat, etc. For the Ratna lineage's subsequent permission, on top of a painted scroll or a single heap of black grains, arrange the empowerment torma and images, with offering tormas and nectar in front. For the Minling lineage, on top of something similar. Mantra plaque. If available, place the life stone and life wheel. If not, place hand implements, heart, shing dbyug, and samaya substances. For Reti Rangjung Gyalmo, arrange a decorated empowerment torma on a painted scroll. Place a mala. For Nyangter Dorje Gokyima, arrange the empowerment torma on a painted scroll or torma heap.
Chinese
庄严陈设： 像解脱滴血鹫鸟一样。 前面陈设法器铁钩、金刚杵、敌神、颅器等。 右边陈设会供品，后面陈设所依物，箭上有海螺。 左边陈设命字（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：炯）和咒牌等。 本尊威猛食子下面，放置共同的女神魂石，如果没有，就用蓝色海石写上（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：炯）字，用蓝色绸缎包裹。 放置希望彩线、人头骨片等，还有颅骨鼓、人腿骨号、药酒、食子等，集中放置，交付仪轨。 ༈ 天法阿企，按照灌顶一样陈设。 ༈ 玉灯妈的嘱托，在未撒谷物碎屑的中央，各自的食子，身像，一升青稞，法器等陈设。 对于没有特殊的天法嘱托，用这个来解释。 ༈ 金刚坚固母的共同随许，坛城和修法食子与经文一致。 身像，宝剑和黄鼠狼的形象陈设。 ༈ 命修母，在布画上，中央是主尊。 左右前方三处，陈设各自眷属的食子。 ༈ 对于曜魔，布画中央是装饰华丽的宝瓶。 前面是灌顶食子和药酒等。 南方是摩羯鱼旗、蛇索、箭弓、火堆等各自陈设。 北方是轮转八曜的身体形象和法器的擦擦，共两份集中陈设。 供施食子在西方。 ༈ 对于红黑刽子手，在布画上，灌顶食子上插上特别的箭和旗帜。 四方是宝剑、弯刀、心索、四个颅血。 四隅是干湿的容器。 三角形的朵玛，三角形的火供丁罗。 压着的擦擦等放置。 前面供品左右，分别放置生皮、牛皮、虎皮裙。 左边陈设丰盛的食物等。 ༈ 惹那传承的随许，坛城上修法食子、身像、红色绸缎伞等与经文一致。 右边是宝剑和弯刀。 左边是心索和班杂。 前面陈设供品食子等。 ༈ 对于普札兄妹，上面陈设高高的护法供品食子。 在那前面，为兄妹陈设常食子和八角形的供施食子。 ༈ 对于白魔姐妹，坛城法源三角形白色中央，在白色谷物堆上，陈设白色丰盛的鸽子。
English
Ornate arrangement: Like the liberated, blood-dripping vulture. In front, the implements are arranged: iron hook, vajra, enemy god, skull cup, etc. On the right, the accumulation substances. Behind, the support substances. An arrow with a conch shell. On the left, the life syllable (藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：Bhyo) and mantra boards are arranged. At the foot of the Yidam's glorious torma, place a common goddess's soul stone, or if not available, a blue sea stone with the syllable (藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：Bhyo) written on it, wrapped in blue silk. Place the hope-colored threads, skull fragments, etc., along with the skull drum, thighbone flute, medicine alcohol, and torma, all gathered together for the entrustment ritual. ༈ For the Sky Dharma A-chi, arrange as in the empowerment. ༈ For the entrustment of Yu Drönma, in the center of the scattered grains, place the individual tormas, body representations, a measure of barley, and implements. For Sky Dharma entrustments without specific details, this explains it. ༈ For the common subsequent permission of Vajra Ratna Mother, the mandala and practice torma are in accordance with the text. Body representations, a sword, and an image of a mongoose are arranged. ༈ For the Life Accomplishment Mother, on a painted cloth, the main deity in the center. On the right, left, and front, the tormas of the retinue are arranged separately. ༈ For the Planetary Demon, in the center of the painted cloth is an ornate vase. In front, the empowerment torma with medicine alcohol, etc. To the south, the makara banner, snake lasso, bow and arrow, and fire pile are arranged separately. To the north, the body images of the eight revolving planets and the chakras of the implements are arranged together in two sets. The offering torma is to the west. ༈ For the Red-Black Executioner, on the painted cloth, a special arrow and banner are inserted into the empowerment torma. In the four directions are placed a sword, curved knife, heart lasso, and four skull bloods. In the four corners are containers of dry and wet substances. A triangular zor torma, a triangular fire homa tinglo. The pressed tsatsas are placed. In front of the offerings, to the right and left, are placed separate raw hides, cow hides, and tiger skirts. On the left, abundant food and drink are arranged. ༈ For the subsequent permission of the Ratna tradition, the mandala, practice torma, body representation, and red silk umbrella are in accordance with the text. On the right are a sword and curved knife. On the left are a heart lasso and bandha. In front are arranged the offering tormas, etc. ༈ For Putra and his sister, above, the protector's offering torma is arranged high. In front of that, for the siblings, a permanent torma and an eight-sided front offering torma are arranged. ༈ For the White Demon Siblings, in the center of the mandala's triangular white Dharma source, on top of a pile of white grains, arrange an abundant white pigeon.
Chinese
的身像也摆放好。它的右边，在黑色三角形的法生（梵文：Dharmodaya）上，在黑豆的堆积物上，摆放红色食子三角形。༈ 对于业力死者，在深蓝色三角形的坛城上，用颅骨念珠火焰围绕，摆放大小两种食子堆。在那后面，在摆放八个的上面，摆放装饰华丽的食子。༈ 对于丹坚（誓言神）玛尔纳的随许，在红色台子上，在摆放谷物堆的上面，在曼扎（梵文：mandala）上，摆放权杖食子身像。右边放护身石和修行文书，左边放金刚杵和心像。༈ 对于丹坚（誓言神）纳，在台子上，在谷物堆的上面，摆放所依食子身像。也摆放灯。༈ 对于调伏众生莱卓林巴的丹坚（誓言神），在坛城上，食子做成城堡形状，用身像牌、父血和肠子装饰。三个月牙形上，摆放红色食子、药酒、箭旗和镜子。前面放父血和肠子，东边放金刚杵铁钩，南边放宝瓶绳索，西边放宝剑铁链，北边放红矛锤子，中央放护身石、父血和肠子。༈ 对于新伏藏丹坚（誓言神）兄妹，在虎皮上，如果有所依食子，就竖立所依箭、护身石和镜子身像牌。左右两边放金刚杵敌心，镜子和箭旗。༈ 对于护田狮面空行母，在布画上，在包括神众的谷物堆上，摆放所依食子身像。前面放身像牌，右边放修行文书咒语，前面放甘露颅器，以及黑袍、虎皮裙、人皮、人头念珠、血灰颅器和卡杖嘎等全部聚集。两个糌粑食子，一个纸食子，一起摆放在火供中。༈ 对于降伏魔众仪轨的护田神，在布画或谷物堆上，摆放所依食子。左右两边放药和血的颅器，后面放箭旗，悬挂护身石命轮。༈ 对于命修忿怒四部的嘱托，在布画上，摆放具备各种器具的宝瓶，四方摆放忿怒四部的食子，装饰绸缎伞盖身像牌等。前面放水晶石、镜子、（梵文：Hūṃ，种子字，吽）字、羽毛箭。右边放经书、念珠、颅器酒。后面放颅器血。左边放朵玛孔（食子孔）和箭。放置橛、手印、四解脱刀等，还有灰、血、油三物，尸陀林器具，法器弯刀、蛇索、铁钩、棒、田杖、套索、锤子、风箱等。
English
are arranged. To its right, on the black triangular Dharmodaya (source of phenomena), on top of a pile of black beans, a red torma triangle is placed. ༈ For the deceased due to karma, on a dark blue triangular mandala surrounded by a rosary of skulls and flames, two piles of tormas, large and small, are placed. Behind that, on top of eight arranged items, a decorated torma is placed. ༈ For the subsequent permission of Damchen (Oath-bound Protector) Mar nag, on a red platform, on top of a pile of grains, on a maṇḍala, a empowerment torma with a representation of the deity is placed. On the right are placed a bla rdo (life-stone) and a sadhana text. On the left are placed a vajra and a heart-image. ༈ For Damchen (Oath-bound Protector) Nag, on the platform, on top of a pile of grains, a support torma with a representation of the deity is placed. A lamp is also placed. ༈ For the Damchen (Oath-bound Protector) of Dro-dul Les-phro Lingpa, on the mandala, a torma in the shape of a castle, adorned with sku tsak (image cards), pha waṃ (father's blood), and loṅ bu (intestines), is placed. On three crescent moons, red tormas, medicine-alcohol, arrow-banners with mirrors are placed. In front are placed pha waṃ (father's blood) and loṅ bu (intestines). To the east, a vajra hook; to the south, a vase lasso; to the west, a sword iron chain; to the north, a red spear hammer; in the center, bla rdo (life-stone), pha waṃ (father's blood), and loṅ bu (intestines) are placed. ༈ For the newly revealed treasure Damchen (Oath-bound Protector) siblings, on a tiger skin, if there is a support torma, a support arrow, bla rdo (life-stone), mirror, and sku tsak (image cards) are erected. To the right and left are placed vajra enemy-hearts, a mirror, and arrow-banners. ༈ For Zhiṅ-skyoṅ Seng-gdong (Field-Protecting Lion-Faced One), on a painted cloth, on top of a pile of grains including the number of deities, a support torma with a representation of the deity is placed. In front, a sku tsak (image card); to the right, a sadhana text and mantra syllables; in front, skull cups of nectar, and a black cloak, tiger-skin skirt, human skin, a garland of human heads, blood-ashes skull cup, and khaṭvāṅga are all gathered. Two zan-liṅ (dough effigies) and one paper-liṅ (paper effigy) are arranged in the homa. ༈ For the Field-Protecting Deity according to the Dud-dul system, on a painted cloth or a pile of grains, a support torma is placed. To the right and left are skull cups of medicine and rakta (blood). Behind, arrow-banners, a bla rdo (life-stone), and a srog 'khor (life-wheel) are hung. ༈ For the entrustment of the life-accomplishment wrathful four classes, on a painted cloth, a complete vase is placed. On the four sides, tormas of the wrathful four classes, adorned with silk umbrellas, sku tsak (image cards), etc., are placed. In front, crystal stones, mirrors, the syllable Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）, and feather arrows. To the right, scriptures, rosaries, skull cup wine. Behind, a skull cup of blood. To the left, a brub khung (hole for offering) and an arrow. Pegs, hand seals, four liberation knives, and also ash, blood, and three oils, charnel ground implements, ritual knives, snake lassos, iron hooks, clubs, field staffs, lassos, hammers, bellows, etc.