English
Bell, mantra list, vajra and bell, auspicious objects and cemetery items, medicine, rakta, and torma offerings combined. Implements: pegs, secret skull cup, and Rigtsa are arranged. Then, from the section on fierce mantra curses. For the newly revealed treasure of the powerful black one, the arrangement is the same as before, except for the addition of the deity's tsakali, fierce mantra curses, and mantra list. For the fierce mantra of the speech vajra Vajrakilaya mother, in the center of a lotus with eight petals and a mandala, decorate with a glorious torma, garuda, vajra, sun, and moon. The peaceful and increasing torma represented by the east and southeast peaceful tormas, and the fully adorned peaceful, increasing, powerful, and wrathful tormas. Behind them, the eight classes of tormas, each with its own life syllable written on paper and erected, are arranged in separate containers. In the center, on a small throne, place a vase, and cover the skull cup with chang (barley beer) with dark blue silk. In front, for the treasure protector Black Tara, decorate with a torma entwined with snakes, the main entourage of three lingams, and a collection of five garudas, separate tsakalis of the four great kings, and a raksha rosary. A pennant of five-colored silk. At that time, for the empowerment, place a tserang (long life stalk) on top of a mandala. To the right is a vase, to the left is a skull cup with chang. Behind is a long-life torma in the union of method and wisdom. In front are the earth lords, nagas, and fierce spirits, the eight planets, the eight nagas, and the tsakalis of the four gatekeepers, like subduing the arrogant. In one container, place twenty-eight small tormas, an empowerment rosary, long-life pills, and chang. For the pure vision of the stainless sage, on a mandala with four lotus petals, place a vase, a tsakali, to the right a long-life pill, to the left long-life chang, and in front an offering torma decorated with a white round offering torma and white sweet fruit. For Loktri Pala, on a mandala, decorate with a white torma, sweets, fruit, and a tsakali. To the right and left, place a sword and hammer. In front is an offering torma, and eight changbu tormas erected upwards. For the newly revealed treasure of Loktri, a vase on a mandala. In front are the empowerment torma and the same implements as above, as well as a mantra list. Then, from the section on dakinis, first. For Nyang's treasure of the two-faced Vajravarahi, on a dust-colored or painted cloth, place a half skull cup filled with nectar on a small throne, and on top of that, a mirror with a dharma source painted with vermilion, with (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം) in the center, surrounded by a mantra garland, and a joy swirl painted on each of the three corners. Cover it with a red silk tent. To the right is a vase, to the left a red flower, and behind is...
Chinese
红色食子与学生人数相等。左边是空行母的食子，装饰有肉和酒。如果齐全就降加持，焚烧苏烟。如果不齐全，也要准备香气。 ༈ 对于金刚亥母，在符合仪轨的坛城上，布置红色花朵的组合，并盖上绸缎帐篷。红色油灯与学生人数相等。焚烧苏烟，以及，特别的供品，按照仪轨中说明的，如果齐全就按照那样做，如果不齐全，就只留下对那些供品的向往之处。 ༈ 对于断头母，在粉末彩绘或布画上，在小桌子上放置宝瓶，上面放嘎巴拉碗和酒。其上放置镜子，镜子中央是法生，中央是嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），右边是吽（藏文：ཧཱུྃ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽），左边是阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），外圈写着三字真言覆盖，并升起绸缎伞。 ༈ 对于黑忿怒母，在布画上，在宝瓶上放置嘎巴拉碗和酒。其上放置镜子，镜子上画着交叉的法生，以及六个欢喜旋，中央是阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。四个方向是哈日尼萨，末端用根本咒围绕。用八层红色绸缎折叠成帐篷升起。东方放置身像，南方放置咒语，西方放置刀、嘎巴拉碗、卡杖嘎、尸林法器等聚集在一起。北方放置修法文书。权力花鬘，嘎巴拉碗和酒也要准备。 ༈ 对于黑忿怒母增权，在之前的供品之上，增加完整的本尊像，头饰金刚铃杵，名称权力法器。在前面或后面方便的地方，放置大的食子，身像，用绸缎伞装饰。顶饰宝珠，卡杖嘎，弯刀，颅血，六种装饰，湿人皮披肩，虎皮裙等各自摆放。尸林法器聚集在一起摆放。 ༈ 对于拙火火供，坛城是双层法生，或者在五堆谷物中央，在颅骨架上，放置三个人头支架，上面放嘎巴拉碗，里面装满药酒和热性药物的混合物，上面盖上镜子，镜子上用朱砂画着交叉的法生，中央和四个方向是阿哈日尼萨，用根本咒向左围绕。其上在桌子上，在颅器中放置上好的谷物，上面放甘露法药，珍宝谷物，药物，肉，血，花，面粉等，混合特殊的物品，周围环绕着四个三角形状的威猛食子，形状像轮子一样。最后，放置白色甜食和热性药物混合的丸子，数量与学生人数相等，赤裸着。升起身像和绸缎伞。在坛城周围，用红糖蜂蜜和热性药物混合的糌粑，制作比学生人数更多的酥油灯。
English
Red torma equal to the number of students. On the left, a torma for the dakinis, adorned with meat and alcohol. If complete, bestow blessings and burn incense. If not complete, also prepare fragrant incense. ༈ For Vajravarahi, arrange a combination of red flowers on a mandala that conforms to the ritual, and cover it with a silk tent. Red oil lamps equal to the number of students. Burn incense, and, in particular, offerings, according to what is stated in the ritual. If they are complete, do it that way, and if they are not complete, just leave the aspiration for those offerings. ༈ For the Headless Mother, on a dust painting or cloth painting, place a vase on a small table, with a kapala bowl and alcohol on top. On top of that, place a mirror with a dharmodaya in the center, with Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om) in the center, Hum (藏文：ཧཱུྃ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：Hum) on the right, and Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah) on the left. Cover the outer circle with the three-syllable mantra, and raise a silk umbrella. ༈ For Black Krodha Kali, on a cloth painting, place a kapala bowl and alcohol on top of the vase. On top of that, place a mirror with a crossed dharmodaya, along with six joyful swirls, with A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) in the center. In the four directions, place Ha Ri Ni Sa, surrounded by the root mantra at the end. Fold eight layers of red silk into a tent and raise it. Place the body image in the east, the mantra in the south, and gather the knife, kapala bowl, khatvanga, charnel ground implements, etc., in the west. Place the sadhana texts in the north. Also prepare the power garland, kapala bowl, and alcohol. ༈ For the empowerment of Black Krodha Kali, in addition to the previous offerings, add the complete deity image, a vajra bell and dorje head ornament, name empowerment implements. Place a large torma, body image, adorned with a silk umbrella, wherever is convenient in front or behind. The crown jewel, khatvanga, curved knife, skull blood, six ornaments, wet human skin shawl, tiger skin skirt, etc., are placed separately. Gather and place the charnel ground implements. ༈ For the Tummo fire empowerment, the mandala is a double-layered dharmodaya, or in the center of five piles of grain, on a skull rack, place three human head supports, on top of which place a kapala bowl filled with a mixture of medicinal alcohol and warming medicines, covered with a mirror, on which is painted a crossed dharmodaya in vermillion, with A Ha Ri Ni Sa in the center and four directions, surrounded by the root mantra to the left. On top of that, on a table, place good grains in a skull vessel, on top of which place amrita dharma medicine, precious grains, medicine, meat, blood, flowers, flour, etc., mixed with special substances, surrounded by four triangular fierce tormas shaped like wheels. Finally, place pills made of white sweets and warming medicines mixed together, equal to the number of students, naked. Raise the body image and silk umbrella. Around the mandala, make butter lamps from zan (roasted barley flour) mixed with molasses honey and warming medicines, more than the number of students.
Chinese
又，布置空行母的朵玛供品等两项。 其次，在空行母秘密总集根本灌顶中，彩绘坛城中央的供台上，放置装满混合五肉五甘露的具相颅碗酒，上面盖上以朱砂绘制的镜子，镜子上画有交叉的法生，法生中心有 བཾ （藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം），周围用身语意三咒依次环绕，上面再盖上水晶石。 前方放置主尊眷属三十七尊的擦擦。 在方便的位置放置秘密灌顶颅碗甘露、火焰、明镜、主母身擦擦、弓箭、酥油灯、明妃擦擦等和随赐物、念珠、海螺、经书、八寒林物，以及装有五肉五甘露丸的颅碗酒，如果凑不齐，就用绘制的图像代替。 对护法和嘱托神，也布置三角朵玛，主眷属三尊带伞盖。 其次，朵玛灌顶，将按照仪轨说明制作，用擦擦和伞盖装饰的朵玛，布置在坛城中央。 如果是前者的顺带，就放在坛城后方。 两种情况都应为弟子准备食物和颅碗酒。 其次，金刚空行母的寿命修法等四种，如果具备，就用彩绘坛城。 如果不具备，就为四空行母依次布置堆积，上面布置与本尊颜色相应的供物，并陈设各自的灌顶物。 这里布置一个白色堆积。 上面放置寿命树，左右放置寿命丸、酒和箭幡。 其次，宝生空行母的财神修法，朵玛做成珍宝燃烧的形状，用许多饰有三眼珍宝的饰品围绕，配有黄色伞盖。 右边放置颅碗甘露，左边放置装满具相颅碗、法轮和各种招财物的酒。 其次，莲花空行母的怀柔，身像代表彩绘佛像，语像代表命轮，意像代表装满怀柔丸的 பானྡྷ་（藏文，梵文天城体：भन्धा，梵文罗马拟音：bhandha，汉语字面意思： பானྡྷ་），按照仪轨布置在左右前方。 怀柔火炉、杨木柴、酥油、三甜混合的药丸、用酒浸泡的红花、盐等焚烧物，以及灌注器、黄金 祭品等都应准备好。 其次，事业空行母的诛法灌顶，在铜铁器皿中放置诛法朵玛，朵玛做成忿怒母的形象，周围环绕小朵玛，代表诸位本尊。 后面放置诛法康，三角
English
Also, arrange the two sets of offerings for the Dakinis. ༈ For the root empowerment of the Secret Gathering of Dakinis, on the painted mandala, on the central altar, place a skull cup filled with chang (barley beer) mixed with the five nectars. On top of it, place a mirror painted with sindhura (red lead), with a crossed dharmodaya (source of phenomena) at the center, and the syllable vaṃ (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം) at the heart. Around it, in three layers, are the mantras of body, speech, and mind. Cover it with a crystal stone. In front, place the tsa-tsas (clay images) of the thirty-seven deities of the main retinue. In a convenient direction, place the nectar of the secret empowerment skull cup, the blazing light, the clear mirror, the tsa-tsa of the main goddess, the bow and arrow, the butter lamp, the vidya (wisdom) tsa-tsas, and the items for bestowing permission. Also, the mala (rosary), conch shell, scripture, eight charnel ground items, pills of the five meats and five nectars poured into the skull cup of chang, or if not available, a painted image. For the Dharma protectors and entrusted deities, also arrange a triangular torma with the three main retinue deities with a banner. ༈ For the torma empowerment, place the torma, clearly described in the text, decorated with tsa-tsas and a banner, in the center of the mandala. If it is an ancillary part of the previous one, place it as if it were behind the mandala. In both cases, prepare various foods and skull cups of chang to be given to the disciples. ༈ For the four, such as the life accomplishment of Vajra Dakini, if available, use a painted mandala. If not available, arrange heaps for the four Dakinis in sequence, with the color of the deity, and display their respective empowerment substances on top. For this, arrange one white heap. On top of it, place a life tree. To the right and left, arrange life pills, chang, and arrow banners. ༈ For the wealth accomplishment of Ratna Dakini, the torma should be in the shape of a blazing jewel, surrounded by many ornaments adorned with three-eyed jewels, with a yellow banner. To the right, place the nectar of the skull cup. To the left, place a skull cup filled with chang, a wheel clearly described in the text, and various auspicious substances. ༈ For the subjugation of Padma Dakini, the body representation is a painted image, the speech representation is a life wheel, and the mind representation is a bhandha (藏文，梵文天城体：भन्धा，梵文罗马拟音：bhandha，汉语字面意思： பானྡྷ་) filled with subjugation pills. Arrange these according to the text in the right, left, and front directions. The subjugation fire pit, acacia wood, butter, pills mixed with the three sweets, red flowers soaked in chang, salt, and other substances for burning, as well as the pouring vessel and golden offerings, should all be prepared. ༈ For the zor (destructive force) empowerment of Karma Dakini, in a copper or iron vessel, place the zor torma with the face of a wrathful mother, surrounded by small tormas representing the deities. Behind it, place the zor kong (container). Triangular