Chinese
其他的伏藏法，与各自伏藏根本的灌顶传承如上所述相同。乔札和敏林的教言总集仅有共同传承，纳秋白玉传承从桑阿丹增处求得。恰美之语似乎来自多种传承。从莲师和两位大伏藏师处获得了真实教言。༈。第二，关于与四种事业相关的各种事业。总的来说，事业的自性是，如《幻化心髓》所说：“外境无量即是四。”因此，主要以处所的特点着眼于利他，由四种无量特点的因结合而生，自性的特点被大智慧所掌握，作用的特点是以善巧方便的作为来圆满成办佛的事业。 定义的解释是：从“羯磨”一词引申而来，能使作者三门的事业与所求之事相结合，故称之为羯磨。 后文是《如意任运成就》。传承是：普贤父母，寂怒尊众，金刚持，金刚萨埵，金刚手，吉祥狮子，文殊友，西日桑哈，智经，布玛拉ི་ཏྲ། 莲花生。赤松德赞。定增桑布。朗玛伦嘉。僧格旺秋。嘉瓦香顿。堪布尼温。古汝觉贝。僧格嘉巴。美隆多吉。 কুমাররাজ （梵文天城体：कुमारराज，梵文罗马拟音：kumararāja，汉语字面意思：童子王）。龙钦饶绛。钦布达隆珠。扎巴沃热。桑吉温波。达瓦扎巴。衮桑多吉。嘉灿华桑。纳措让卓。丹增扎巴。多昂丹增。成列伦珠。德达林巴。仁钦南嘉。邬金丹增多吉。成列南嘉。成列曲珍。龙钦三世多吉兹吉。从他们那里获得了恩德。另外，从全知法王开始。塔巴林巴。嘉哲法王。桑吉温波。云丹华巴。桑吉益西。桑吉嘉灿。玛谛达瓦杂。纳措让卓以下如前。成 列南嘉开始。白玛丹炯久美。巴沃祖拉曲嘉。邬金曲嘉。噶玛彭措。噶玛贤遍丹巴达吉。他给了我。从与业有关的伏藏空行宁提中。名为解脱心髓之续。一知皆解脱。扬提金刚独珠。佛子独子。任运觉性。大果之六续和。扬提所出的灌顶和口诀珍宝心髓等。传承上师如前。西日桑哈。邬金钦波。措嘉。曲嘉。拉坚白玛萨。业力自在。嘉色列巴。嘉旺让雄夏。永敦多吉华。杰若贝多吉。曲吉多吉。南喀多吉。楚臣温。楚臣嘉灿。成列彭措。益西嘉灿。噶陀巴。降森钦波。惹益楚嘉。则列热增。图色嘉乔。成列灿坚。衮桑华觉。多昂丹增。成列伦珠。久美多吉。阿旺衮噶丹增。白玛伦珠。噶玛 德钦宁波。丹增南达。噶旺曲炯桑波。噶玛贤遍丹巴达吉。他给了我。另外，从嘉色列巴开始。龙钦饶绛。益西饶绛。桑丹华。辛巴桑波。萨隆祖古
English
The other terma practices are the same as the empowerment and transmissions of the respective terma roots mentioned above. The teachings of Chö Drak and Minling are only of the common lineage, and the Namchö Palyul lineage was requested from Sang-ngak Tendzin. The words of Chakme seem to have come from various lineages. The actual teachings were obtained from Guru Rinpoche and the two great tertöns. ༈. Second, regarding the vast array of activities related to the four activities. In general, the nature of karma is, as stated in the Magical Net of Mind Essence: "Outwardly, immeasurable is four." Therefore, focusing primarily on benefiting others with the characteristics of the place, arising from the combination of four immeasurable characteristics of the cause, the characteristics of the essence are grasped by great wisdom, and the characteristics of the activity are to accomplish the Buddha's activities completely through skillful means. Definition: Derived from the word "Karma," it is so called because it connects the actions of the three doors of the actor with the object to be achieved. Classification: As stated in the latter part of the Glorious Secret Essence Tantra: "Dividing into peaceful and so on, activities are summarized into four types." These are the four activities of pacifying, increasing, magnetizing, and wrathful, and the former is further divided into protection and pacification, so there are five types. These can also be divided into common and supreme, so there are two of each. The methods of practice are also as stated in the Essence Commentary: "Through the door of stupa mudras, homa, dance, song, and substances." That is, through building stupas, making and transforming mudras, homa, which is fire puja, the conclusion of the activity includes dance, song, lyrics, and through substances, that is, the practice of linga. By analogy, there are also endless ways to accomplish through illusion wheels, medicine, mantras, auspicious connections, and samadhi. Here, for the time being, all activities are summarized into two types of common and supreme activities. First, the supreme activity, the empowerment of liberation through connection arising from the Lama Yangtik Yizhin Norbu Dharma section, its appendix is the Spontaneous Fulfillment of Wishes. The lineage is: Kunsang Yabyum, Peaceful and Wrathful Deities, Vajradhara, Vajrasattva, Vajrapani, Garab Dorje, Manjushrimitra, Shri Singha, Jnanasutra, Vimalamitra.
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itra. Padmakara. Trisong Detsen. Tingdzin Sangpo. Lhangma Lhungyal. Sengge Wangchuk. Gyalwa Zhangton. Khenpo Nyi Bum. Guru Jo Ber. Sengge Gyabpa. Melong Dorje. Kumararaja (Sanskrit Devanagari: कुमारराज, Sanskrit Romanization: kumararāja, Chinese literal meaning: Prince). Longchen Rabjam. Khyabdal Lhundrup. Drakpa Ozer. Sangye Wonpo. Dawa Drakpa. Kunzang Dorje. Gyaltsen Palzang. Natsok Rangdrol. Tenzin Drakpa. Do Ngak Tenzin. Trinley Lhundrup. Terdak Lingpa. Rinchen Namgyal. Orgyen Tenzin Dorje. Trinley Namgyal. Trinley Chodron. Longchen III Dorje Ziji. From them I received the kindness. Also, from Kunkhyen Chöje. Tharpa Lingpa. Jyalchö Chöje. Sangye Wonpo. Yönten Palwa. Sangye Yeshe. Sangye Gyaltsen. Mati Dhvaja. Natsok Rangdrol below as before. Trin ley Namgyal onwards. Pema Tenkyong Gyurme. Pawo Tsuklak Chögyal. Orgyen Chögyal. Karma Phelgye. Karma Shenphen Tenpa Dargye. He gave it to me. From the Karma Lingpa treasure trove Dakini Heart Drop. The Tantra of the Essence of Liberation by Name. One Knowing All Liberated. Yangti Golden Seed One. Buddha Son One. Self-Arisen Awareness. The Six Great Fruit Tantras and. The empowerments and instructions of the Precious Heart Essence arising from Yangti, etc. The lineage of the former gurus as before. Shri Singha. Orgyen Chenpo. Tsogyal. Chögyal. Lhacham Pema Sal. Karma Lingpa Tsal. Gyalse Lekpa. Gyalwang Rangjung Shab. Yungton Dorje Pal. Je Rolpai Dorje. Chökyi Dorje. Namkhai Dorje. Tsultrim Bum. Tsultrim Gyaltsen. Trinley Phuntsok. Yeshe Gyaltsen. Kathokpa. Jangsem Chenpo. Dza Yik Tsulgyal. Tsele Rigdzin. Thuksé Gyalchok. Trinley Tshenchen. Kunzang Paljor. Do Ngak Tenzin. Trinley Lhundrup. Gyurme Dorje. Ngawang Kunga Tenzin. Pema Lhundrup. Karma Dechen Nyingpo. Tenzin Namdak. Garwang Chökyong Zangpo. Karma Shenphen Tenpa Dargye. He gave it to me. Also, from Gyalse Lekpa onwards. Longchen Rabjam. Yeshe Rabjam. Samten Pal. Jinpa Zangpo. Zablum Trulku.