Chinese
据说藏人是这样说的。他从北方边陲调普拉顿孜寺的马头明王降伏傲慢的胸口处，迎请了医方明·甘露大宝瓶的根本部分，以及慈云石像下的一些补充和附录，还有小帐篷怙主胸口处的甘露小宝瓶等，这些迎请来的灌顶、传承和仪轨的传统至今未衰，成为了利益雪域的无上根本。 掘藏师桑结巴尔，出生于桑结喇嘛的后裔中。 从拉堆卡曲和洛沃塘巴等地迎请了金刚手降魔和马头明王法类，密咒道次第的根本经文和口诀，四大天王修法，空行财神串珠等，据说迎请了很多，但由于中断，中间传承没有保留下来。 凶猛明咒师色敦仁莫，此人的伏藏目录是从拉尊衮莫那里来的。 拉尊给两位僧人送去伏藏目录，让他们去取伏藏，结果两位僧人在南方帕卓嘉恰的悬崖边被南方哈巴杀害。 目录流落到色敦仁莫手中，于是从帕卓嘉恰的红岩深洞中，迎请了外道子七法，以及莲花生大师作为教法命脉所留下的殊胜凶猛明咒法类，据说迎请了很多，但没有见到有传承保留下来。 嘉普布，出生于洛扎， 种姓嘉， 名号普布衮， 本尊是白咒。 此人从莲花生大师那里提取了天铁金刚降龙和降魔心髓等精华，献给君主赤松德赞作为护身符。 天神赞普为了后世的利益，将其作为伏藏埋藏在门隅（不丹）布姆塘格内和帕卓（不丹帕罗）吉曲，因为伏藏地点而命名为毒血布姆塘玛，又因其威力而赞颂为铁树玛。 这两个伏藏合二为一，现在被称为布姆铁合集法类，迎请了这些法类，从掘藏师开始依次传给持明果登坚，之后依次传承，北方之主旺波德听闻后，旺波德也写了一些仪轨。 惹萨
English
It is said that Tibetans say it this way. He invited the root part of the Great Nectar Vase of Medicine from the heart of Hayagriva, the Subduer of Arrogance, in the monastery of Dul Pra Dunrtse on the northern border, as well as some supplements and appendices from under the statue of Loving Cloud Stone, and the Small Nectar Vase from the heart of the Small Tent Protector. The tradition of empowerment, transmission, and practice of these invited items has not diminished to this day, and it has become an unsurpassed foundation for the benefit and happiness of the Land of Snows. The treasure revealer Sangye Bar was born in the lineage of Sangye Lama. From Lato Khachu and Lowo Tangbar, he invited the Vajrapani Tumbo and Hayagriva cycles, the root text and oral instructions of the Secret Mantra Lamrim, the practice methods of the Four Great Kings, and the Garland of Dakini Jewels, etc. It is said that he invited many, but due to interruptions, the intermediate lineage was not preserved. The fierce mantra master Seton Ringmo, the catalog of this person's treasure came from Lhatsun Ngonmo. Lhatsun sent the treasure catalog to two monks and sent them to retrieve the treasure. As a result, the two monks were killed by the southern Hapas at the cliff of Paro Gachal in the south. The catalog fell into the hands of Seton Ringmo, so from the deep cave of the Red Cliff of Paro Gachal, he invited the Seven Laws of the Heretics and the unique fierce mantra cycles left by Padmasambhava as the lifeblood of the teachings. It is said that he invited many, but no lineage has been seen to be preserved. Gya Phurbu was born in Lhodrak, with the Gya clan name, named Phurbu Gon, and his yidam is White Mantra. This person extracted the essence of the Sky Iron Vajra Dragon Subduer and the Fierce Heart Essence from Padmasambhava and offered it to King Trisong Detsen as a bodyguard. The divine king Tsanpo, for the benefit of future generations, hid it as a treasure in Bumthang Genge in Mon (Bhutan) and Kyichu in Paro (Bhutan). It was named Poison Blood Bumthangma because of the treasure site, and it was praised as Iron Tree Ma for its power. These two treasures were combined into one, and now they are called the Bumchak Lhendril Dharma cycle. These Dharma cycles were invited, and from the treasure revealer, they were successively transmitted to Rigdzin Godemchen, and then successively transmitted. The Northern Lord Wangpo De heard it, and Wangpo De also wrote some rituals. Ra Sa
Chinese
嗡的随许和，文字的传承使用等，至今未衰败地存在，我也获得了。 顶礼。格西仲多杰衮扎从纽的石盒等处迎请了吉祥怙主黑虎神之法类。后来传给擦钦仁波切等，如今昂艾旺塔策寺奉为护法神之主，但只有随许，而伏藏正文的传承已不存。 顶礼。拉杰努钦，于藏绒库隆出生为努·益西嘉措之子。是持明咒者，据说拥有极强的猛咒威力。从洛扎科定迎请了努氏猛咒之究竟。又迎请了回遮无火星火之刀的法类，依次传给香仲等。至今仍为守护宁玛教法的金刚持者们的法器。主要依仗此法，文殊阎魔敌亲自摄受，吉祥直贡却吉扎巴以成熟解脱支分等广大弘扬，即是回遮直贡派，这些传承我也圆满获得。 顶礼。持明咒者嘉丹尊珠僧格达是努氏家族。是努·桑吉益西的转世。此人从巴卓嘎的红岩虎穴科玛迎请了阎罗狱主刽子手长手，金刚岩坚和被称为觉沃阿扎等之教言。迎请了七日内诛灭教敌之法类。阎罗之法类未见存留。岩坚之法类似乎作为吉祥竹巴派之殊胜护法神而存在。 顶礼。杰尊僧格旺秋，是娘若年措地方杰图巴旺波之子，从年幼时就精通闻法。与住锡朗玛伦嘉相遇，在卡热圆满听受了大圆满之教法。上师圆寂后，将古老的伏藏经书藏于朗卓恰巴达扎和沃域、嘉吉普三处伏藏地。在迁移住处和禅修之时，如梦中无垢友所授记，前往桑耶青普。携带了伏藏守护神所献上的四函甚深心髓，住在沃域外贡热绕巴时，无垢友亲自降临。
English
I have also received the unbroken lineage of Wang (empowerment) and the reading transmission of texts, which have been preserved until today. Homage. Geshe Trang Dorje Kunga brought forth the Dharma cycle of Palgon Tagshyon Nagpo (Glorious Protector Black Tiger Rider) from the Nyuk Dorje Trombu (Nyuk's Vajra Box) and other sources. Later, it was bestowed upon Tsa Chen Rinpoche and others, and now Ngor Ewam Thar Tserba considers it the main protector of the teachings, but only the Wang (empowerment) remains, and the lineage of the Terma text does not exist. Homage. Lhaje Nubchung was born in Tsang Rong Khulung as the son of Nub Yeshe Gyatso. He is a mantra holder and is said to have great power of fierce mantras. He brought forth the ultimate fierce mantras of Nub from Lhodrak Khoting. He also brought forth the cycle of the Razor of Fire Without Sparks, which was passed down to Zhang Trom and others in succession. To this day, it remains in the hands of the Vajra holders who protect the Nyingma teachings. Relying mainly on this, Manjushri Yamantaka personally took him under his care, and Pal Drikung Chokyi Drakpa widely propagated it with the limbs of maturation and liberation, which is known as the Drikung Repelling Practice, and I have also fully received those lineages. Homage. Ngagchang Gyaton Tsondru Senge Dar is of the Nubs lineage. He is the reincarnation of Nubs Sangye Yeshe. From Drakmar Tagtsang Khölma in Paro Gak, he brought forth the teachings known as Shinje Dongdak Shanpa Lakring (Lord of the Underworld, Butcher with Long Hands), Dorje Draktsen (Vajra Rock Fortress), and Jowo Abrak (Lord A-Brak). He brought forth the teachings that can destroy the enemies of the teachings in seven days. The Shinje teachings are not seen to be extant. The Draktsen teachings appear to exist as the supreme protector of the Palden Drukpa lineage. Homage. Jetsun Senge Wangchuk was the son of Lhe Thubpa Wangpo of Nyangro Nyentso, and from a young age, he excelled in learning. He met Neten Lhangma Lhungyal and fully received the Dzogchen teachings in Kharak. After the master passed away, he hid the old Terma texts in three treasure locations: Langdro Chapadar, Oyuk, and Jargyi Phu. While moving places and meditating, as prophesied by Vimalamitra in a dream, he went to Chimpu in Samye. Carrying the four volumes of the profound Heart Essence offered by the treasure guardian, when he was residing in the outer enclosure of Oyuk Chigong Redza, Vimalamitra himself appeared.
Tibetan
ན་ནས་ཟླ་བ་ཕྱེད་དུ་བཞུགས་ཤིང་དབང་ཁྲིད་གདམས་ངག་རྫོགས་པར་གནང་། གནས་དེ་ཉིད་དུ་ལོ་བདུན་བསྒོམས་པས་ཕུང་པོ་ལྷག་མེད་གྲུབ། སྤྲུལ་སྐུ་ཞང་སྟོན་ལ་གདམས་ངག་རྫོགས་པར་གནང་། ལོ་བརྒྱ་དང་ཉི་ཤུ་རྩ་ལྔ་ལོན་ནས་ནམ་མཁར་འོད་ཕུང་དུ་གཤེགས་སོ། །གཏེར་སྦས་པའི་ལོ་སུམ་ཅུ་ན་རོང་མནར་མདའི་ལྕེ་སྒོམ་ནག་པོས་འོ་ཡུག་གི་གཏེར་ཕྱུངས་ཏེ་རང་ཉམས་སུ་བླངས་ཤིང་གཞན་ལའང་བཤད། ཞང་སྟོན་བཀྲ་ཤིས་རྡོ་རྗེས་བྱར་གྱི་ཕུའི་བྲག་དཀར་ཐེམ་པ་འདྲ་བ་ནས་གསང་བ་བླ་མེད་ཀྱི་སྐོར་རྣམས་སྤྱན་དྲངས། ལང་གྲོའི་འཆད་པ་ནས་ཤངས་པ་རས་པས་གདམས་ངག་འགའ་ཞིག་ཕྱུངས་ནས་དར་རྒྱས་བྱུང་བར་བཤད། མདོར་ན་བི་མའི་མན་ངག་སྙིང་ཐིག་ཆེན་མོ་བཀའ་མ་སྙན་བརྒྱུད་ཐིག་ལེ་གསང་སྐོར་སྦས་བློ་གྲོས་དབང་ཕྱུག་ནས་རིམ་པར་བརྒྱུད་པ་དང་། གཏེར་མ་གོང་སྨོས་གཏེར་སྟོན་ལྔས་བཏོན་པ། རྒྱ་ཆེ་བ་རྒྱུད་བཅུ་བདུན་སོ་སོའི་དགོངས་འགྲེལ་དང་བཅས་པ། བཀའ་སྲུང་ནག་མོ་ཁྲོས་མའི་རྒྱུད་དེ་བཅོ་བརྒྱད། མན་ངག་གི་ཡི་གེ་བརྒྱ་དགུ་བཅུ། ཟབ་པ་པོད་བཞི་བཅས་སྔོན་དུས་དར་རྒྱས་སུ་བྱུང་ནའང་དེང་སང་ རྒྱུད་སྐོར་ཚང་མ་དང་། མན་ངག་སྐོར་ཐོར་བུ། ཟབ་པ་བོད་བཞི་ཙམ་གྱི་རྒྱུན་སྣང་བ་ཁོ་བོས་ཀྱང་ནོས། ཁྱད་པར་རྗེ་བླ་མ་འོད་གསལ་སྤྲུལ་པའི་རྡོ་རྗེ་དགུང་གྲངས་ཉེར་བཞི་པར་མཁའ་འགྲོ་ཕྱི་གོང་རྫའི་ར་བ་དང་ཉེ་བའི་གཙང་རུ་མཚམས་འོ་ཡུག་ཤུག་པའི་གླིང་གི་ཐད་དུ་ཕེབ་སྐབས། སྔོན་ལྕེ་བཙུན་ཆེན་པོ་འོད་སྐུར་གཤེགས་པའི་སྐབས་ཀྱི་གནས་དུས་སྟོན་འཁོར་འདས་དུས་ཀྱི་ཆོས་འཁོར་བསྐོར་བ་བཅས་ཀྱི་ངང་ཚུལ་ཤིན་ཏུ་གསལ་བ་ལྟར་རྗེས་དྲན་གྱི་ཚུལ་དུ་གཏན་ལ་ཕབས་པའི་དུས་གསུམ་མཁྱེན་པ་བི་མ་ལའི་ཟབ་ཏིག་མན་ངག་རྒྱལ་པོ་ཀློང་ལྔའི་ཡི་གེ་དུམ་བུ་གསུམ་པ་ཞེས་ཟབ་འདྲིལ་ངོ་མཚར་བྱིན་རླབས་ཅན་དེ་ཉིད། སྤྱིར་རྒྱལ་དབང་ཐེག་མཆོག་རྡོ་རྗེ་ཡབ་སྲས་དང་གཏེར་ཆེན་མཆོག་གྱུར་གླིང་པ་སོགས་སྐྱེས་ཆེན་ཁྱད་པར་ཅན་རྣམས་ལ་མནོག་ཆོས་སུ་བསྩལ་ཅིང་། བྱེ་བྲག་ཁོ་བོ་ཅག་ལའང་ཐོག་མ་ཁོ་ནར་སྨིན་གྲོལ་གྱི་གདམས་པ་དམིགས་སུ་བསལ་བའི་བཀའ་དྲིན་བསྩལ་པ་ལྟར་ཉམས་ལེན་འབྲེལ་འཇོག་དང་སྨིན་གྲོལ་གྱི་ཡིག་ཆ་འདུས་གསལ་གྱི་ཞབས་ཏོག་དང་གཞན་ལ་འཆད་སྤེལ་ཡང་ཅི་ནུས་བགྱིས་པའོ། ༈ །གཏེར་སྟོན་སར་བན་ཕྱོགས་མེད་ནི། གུ་རུ་པདྨའི་གསང་ཡུམ་ཇོ་མོ་ཤེལ་བཟའ་སྒྲོན་སྐྱིད་ཀྱི་སྐྱེ་བ་སྟེ་མོན་སྤ་གྲོའི་ཕྱོགས་སུ་འཁྲུངས། རྟེན་སྔག
Chinese
在那裡住了半個月，圓滿地給予灌頂、引導和口訣。在那裡禪修了七年，成就了無餘身。將口訣圓滿地給予了化身祥敦。一百二十五歲時，化為光蘊逝於空中。埋藏伏藏後三十年，絨那爾達的舌頭修行者納波從沃域取出伏藏，自己修持並為他人講述。祥敦扎西多吉從嘉爾普的白岩石階梯狀處迎請出無上秘密之部。據說香巴噶舉派從朗卓的講法中取出一些口訣，並使其得到弘揚。總之，比瑪的口訣大圓滿，噶瑪口耳傳承，明點秘密之部，由桑布洛珠旺秋依次傳承，以及上述五位取藏師取出的伏藏，廣大的是十七部續各自的釋義，護法黑母忿怒母的續，共十八部。口訣的文字一百九十個，深奧的四函，雖然在以前興盛，但現在 所有的續部，口訣零星，只有深奧的四函的傳承，我也得到了。特別是，當至尊喇嘛光明化身金剛二十四歲時，前往空行母外岡熱瓦附近的藏如交界處沃域松樹林時，如同先前蓮花生大士以光身逝去時的處所、時間、眷屬、生死時的法輪轉動等情景非常清晰地憶念，並確定下來的三世知者比瑪拉的甚深精滴口訣之王五界文字第三部分，是甚深濃縮、奇妙、具有加持的。一般而言，賜予嘉瓦特欽多吉父子和伏藏大師秋吉林巴等殊勝大士作為豐盛之法，特別是對我們這些人，也賜予了最初的成熟解脫之法，因此，對於修持聯繫和成熟解脫的文獻，也盡力做了匯集闡明之助，以及為他人講說弘揚。
English
He stayed there for half a month, fully bestowing empowerments, instructions, and oral teachings. He meditated there for seven years and attained the non-residual body. He fully bestowed the oral teachings to the incarnate Shangton. At the age of one hundred and twenty-five, he passed away into the sky as a mass of light. Thirty years after the treasures were hidden, the tongue-practitioner Nakpo of Rongnar Da extracted the treasure of Oyuk, practiced it himself, and taught it to others. Shangton Tashi Dorje invoked all the cycles of the Unsurpassed Secret from the white rock staircase-like place of Jarpu. It is said that the Shangpa Kagyu extracted some oral teachings from the teachings of Langdro and caused them to flourish. In short, the Great Perfection of the Oral Teachings of Vima, the Kagama Oral Transmission, the Secret Cycle of Thigle, was transmitted in succession from Sangye Lodro Wangchuk, and the treasures were extracted by the aforementioned five treasure revealers. The extensive ones are the seventeen tantras, each with its own commentary, and the tantra of the Dharma protector Black Mother Krodha, which is eighteen. There are one hundred and ninety letters of oral instruction, and four profound volumes. Although they flourished in the past, nowadays, all the tantric cycles, scattered oral instructions, and only the lineage of the four profound volumes remain, which I have also received. In particular, when the venerable Lama, the Light Manifestation Dorje, was twenty-four years old, he went to Oyuk Shugpa Ling, near the outer enclosure of the Khadro Gongdze's enclosure, at the border of Tsang and Ru. The place, time, retinue, and the turning of the Dharma wheel at the time of death of the great Lotsawa Lhetsun, who had previously passed away into a light body, were very clear in his memory. The third part of the words of the Five Spaces, the King of Profound Essence Instructions of Vimalamitra, the Knower of the Three Times, which was established as a way of remembrance, is profound, condensed, wonderful, and blessed. In general, it was bestowed as an offering to the victorious Tekchok Dorje and his sons, and to the great treasure revealer Chokgyur Lingpa and other extraordinary great beings. In particular, to us, it was also bestowed as the initial ripening and liberation teachings, so we have done our best to assist in the compilation and clarification of the practice connections and the ripening and liberation texts, and to explain and propagate them to others.", "藏文校对": "在那裡住了半個月，圓滿地給予灌頂、引導和口訣。在那裡禪修了七年，成就了無餘身。將口訣圓滿地給予了化身祥敦。一百二十五歲時，化為光蘊逝於空中。埋藏伏藏後三十年，絨那爾達的舌頭修行者納波從沃域取出伏藏，自己修持並為他人講述。祥敦扎西多吉從嘉爾普的白岩石階梯狀處迎請出無上秘密之部。據說香巴噶舉派從朗卓的講法中取出一些口訣，並使其得到弘揚。總之，比瑪的口訣大圓滿，噶瑪口耳傳承，明點秘密之部，由桑布洛珠旺秋依次傳承，以及上述五位取藏師取出的伏藏，廣大的是十七部續各自的釋義，護法黑母忿怒母的續，共十八部。口訣的文字一百九十個，深奧的四函，雖然在以前興盛，但現在 所有的續部，口訣零星，只有深奧的四函的傳承，我也得到了。特別是，當至尊喇嘛光明化身金剛二十四歲時，前往空行母外岡熱瓦附近的藏如交界處沃域松樹林時，如同先前蓮花生大士以光身逝去時的處所、時間、眷屬、生死時的法輪轉動等情景非常清晰地憶念，並確定下來的三世知者比瑪拉的甚深精滴口訣之王五界文字第三部分，是甚深濃縮、奇妙、具有加持的。一般而言，賜予嘉瓦特欽多吉父子和伏藏大師秋吉林巴等殊勝大士作為豐盛之法，特別是對我們這些人，也賜予了最初的成熟解脫之法，因此，對於修持聯繫和成熟解脫的文獻，也盡力做了匯集闡明之助，以及為他人講說弘揚。 ༈ །གཏེར་སྟོན་སར་བན་ཕྱོགས་མེད་ནི། གུ་རུ་པདྨའི་གསང་ཡུམ་ཇོ་མོ་ཤེལ་བཟའ་སྒྲོན་སྐྱིད་ཀྱི་སྐྱེ་བ་སྟེ་མོན་སྤ་གྲོའི་ཕྱོགས་སུ་འཁྲུངས། རྟེན་སྔག