English
Relying on. He saw the truth of the Great Perfection wisdom of the noble path's meaning. When establishing the great mind treasure, he was also given the name "Longchen Nyingtik." From that place, he began by opening the first door of ripening and liberation to fifteen fortunate students. Because he thoroughly explained the profound meaning, he became the sole symbol of the Great Perfection Heart Essence. After completing the three-year retreat, in the reply to Chöwang Rinpoche's profound treasure "Kha Ri," it says, "Within Phyungyé, I will come as an incarnation to benefit beings. One who doesn't know who I am will suddenly speak. In Phyingbar, south of the tomb or red burial ground, a Lhabab stupa monastery may be built." Thus, the truth of the vajra prophecy manifested, and Tsele Götsangpa revealed his intention through the wisdom body of various self-liberations. Through various causes, conditions, and interdependent relationships such as signs, methods, and teachings, he returned to his own place. South of the Songtsen Gampo tomb in Phyungyé, at the end of the Kung mountain valley, in the Dünkhar valley. He newly established the Pal Tsering Jong Padma Ösal Tekchok Ling retreat center and its supports, and remained there in the manner of a solitary, hidden yogi for the rest of his life. From the remote and central regions of Tibet, as well as the borders of southern Mön and India, he extensively taught the reliable teachings of the Nyingma Kama and Terma to countless fortunate students, especially emphasizing the key points of the new and old Heart Essence, thus his Dharma activities were extraordinary. In the three turnings of the Dharma wheel, he held many thousand-offering ceremonies, and countless ransomings to save those destined to die, giving vast Dharma donations without expecting reward or fruition. In the great Samye Dharma wheel temple, he offered a pure gold Dharma wheel and built a great statue of the unparalleled Second Conqueror Mapham. He reconsecrated it and so on, and when the great army of the Goraksha, who held the conduct of non-humans, arrived in Tibet, he symbolically completed the wheel of activity by showing signs of repelling the army, His actions to ensure the well-being of the Dharma and the state were extraordinary, and therefore he was highly valued and respected by the central government. In particular, the two volumes of the root text and commentary of the great mind treasure Longchen Nyingtik, and the mandala manifested by Nyang Great Palgyi Senge.
Chinese
由于灌顶并赐予口诀，因此新编纂了教言汇编的普巴续部仪轨书。依靠全知大尊的加持，以意伏藏论著的方式赐予的显密一切道次第《功德宝藏论》根本释论两函等，共六部著作，即九函在萨迦统治下的德格（Seda, 今四川甘孜藏族自治州德格县）大国刻版印刷。从语化生之弟子萨迦派赤钦阿旺华丹曲炯昆仲、嘉瓦竹贡巴的两位转世、多杰扎仁增大师的转世、洛扎寺的语化转世和心子，博东派大持教者觉拉转世，格鲁派大德甘丹夏孜和绛孜二位，以及门措纳寺的宗泽转世等大德，乃至有权势之人，以及苦行瑜伽士等无数人依止。康区一带宁玛派的活佛几乎都曾拜谒过他。特别是内心唯一的儿子，拉萨木如赞普的化身，成就自在吉美钦列伟瑟，如圣观世音菩萨般利他事业不可思议的吉美嘉卫苗裔，门喀珠吉美昆卓等的事业，使得南方印度边境和东方汉蒙之间，佛法之光普照，其事业在当今时代无人能及。而且，尊者本人曾说：“我曾在寂静的山中，用七年时间一心修持菩提心，因此佛法将会兴盛。”如今，宁提的成熟解脱修法在各处无不普及，似乎越来越兴盛，预言的真谛已经显现。我也从大悲宝藏上师吉美丹增彭措和第二全知蒋扬钦哲旺波的恩德中，圆满获得了意伏藏的成熟解脱和教言集读诵传承。 如是三轮事业圆满，年届七十之际。
English
Due to empowerment and bestowal of instructions, the Purba Tantra system's collection of teachings was newly compiled. Through the blessings of the great omniscient one, the complete path of all teachings, both sutra and tantra, bestowed as a mind treasure treatise, including the root text and commentary of the 'Treasury of Precious Qualities,' and other works, totaling six major volumes, i.e., nine volumes, were printed in the great kingdom of Derge (Seda, present-day Derge County, Garze Tibetan Autonomous Prefecture, Sichuan) under Sakya rule. Disciples born from his speech included the Sakya Trizin Ngawang Palden Chokyong brothers, the two incarnations of Gyalwa Drikungpa, the incarnation of Dorje Drak Rigzin, the speech incarnation and heart-son of Lhodrak, the great holder of the Boton tradition, Jora Tulku, the great upholders of the Gelug tradition, Ganden Shar and Jang, and the Dzongsar Tulku of Mon Tsona Monastery, among other great lamas, as well as powerful individuals. Countless hermits and yogis relied on him. Almost all Nyingma lamas and tulkus in the Kham region paid homage to him. In particular, his only heart-son, the incarnation of Lhasas Murub Tsenpo, the accomplished Jigme Trinle Ozer, the Jigme Gyalwai Myugu whose altruistic activities were inconceivable like the noble Avalokiteśvara, and the activities of Mon Khedrup Jigme Kundrol and others caused the light of Dharma to pervade the southern border of India and the eastern region between China and Mongolia. No one in this present age could rival his activities. Moreover, the master himself said, "I meditated single-mindedly on bodhicitta for seven years in a secluded mountain, and therefore the Dharma will flourish." Today, the ripening and liberating practices of Nyingthig are prevalent everywhere, and it seems to be growing more and more, so the truth of the prophecy has manifested. I also received the complete ripening and liberation of the mind treasure and the reading transmission of the collected teachings through the kindness of the great treasure of compassion, Lama Jamyang Khyentse Wangpo. Thus, having perfected the activities of the three wheels, reaching the age of seventy.
Chinese
在塔（དབྱུག་པ།）月三日，于自身住处长寿洲的顶上，寂静解脱之顶，未患重病，于莲花光明的广大刹土中，示现种种瑞相与神变而逝世。事先已详细宣说了遗嘱金刚句偈的奇妙内容，因此，后事由侄子沃色（འོད་ཟེར།）钦列（ཕྲིན་ལས།）等圆满完成了所有心愿。他生了一个独子，被立为竹贡（འབྲི་གུང་།）寺的住持，即嘉赛（རྒྱལ་སྲས།）尼杰沃色（ཉིན་བྱེད་འོད་ཟེར།）或法幢（ཆོས་ཀྱི་རྒྱལ་མཚན།），虽然安住在圣者奇妙的传记中，但似乎没有广泛地利益佛法和众生。 此外，这位仁波切的弟子，巴日（དཔལ་རི།）化身贝玛（པདྨ།）秋觉嘉措（ཆོས་འབྱོར་རྒྱ་མཚོ།），这位贤善高尚的传记非常奇妙，据说吉祥天女（ཙཎྜ་ལཱི）亲自赐予了他一套关于母亲瑜伽的教言，以及护法乌玛德维（ཨུ་མ་དེ་བཱི）等的小册子，我本人也得到了一些根本的成熟解脱法。 伏藏师吉美林巴（འཇིགས་མེད་གླིང་པ།）的心子之首，大成就自在者吉美钦列沃色（འཇིགས་མེད་ཕྲིན་ལས་འོད་ཟེར།），如大伏藏师桑杰林巴（སངས་རྒྱས་གླིང་པ།）的《意集授记教言》中所述，出生于大藏区名叫多域（རྡོ་ཡུལ།）地方的上部，属于穆波东（སྨུག་པོ་གདོང་།）家族，是下部的后裔，在木牛年降生。从小就唤醒了圣者的血统，显现出各种清净的景象。在那一带，从噶举派寺院和白玉派的善知识那里，听受了大手印和圆满次第的完整教法。向第二世协庆绕绛（ཞེ་ཆེན་རབ་འབྱམས།）蒋贡贤遍南嘉（འགྱུར་མེད་ཀུན་བཟང་རྣམ་རྒྱལ།）献上头发，赐名为蒋贡贤遍（ཀུན་བཟང་གཞན་ཕན།）。他以梵行居士的身份安住。在冈底斯山（གངས་ཁྲོད།）大乐洲（བདེ་བ་ཆེན་པོ།）连续七年，一心专注于修行，证得了很高的成就。他先后四次来到西藏，前两次是由于自己进入佛门的缘分，在达拉冈波（དྭགས་ལ་སྒམ་པོ།）从大成就者丹秋旺修（དམ་ཆོས་དབང་ཕྱུག）等人那里听受了许多甚深教法，并断除了修证的疑惑。此外，他还先后从白玉噶玛扎西（ཀརྨ་བཀྲ་ཤིས་）师徒、协庆蒋贡贤遍南嘉（འགྱུར་མེད་ཀུན་བཟང་རྣམ་རྒྱལ།）、噶托（ཀཿཐོག་）
English
On the third day of the Ta (month), at the very top of his residence, Tsering Jong, at the secluded and supreme Yangden Namdrol, without suffering from any major illness, he manifested signs and miracles in the vast realm of Padma Light and passed away. He had previously and meticulously delivered the wonderful and detailed testament in the form of Vajra verses. Therefore, his nephew, Ozer Trinley, and others, completed all the subsequent tasks according to his wishes. He had one son, who was enthroned as the abbot of Drigung Monastery, known as Gyalsé Nyinje Ozer or Chökyi Gyaltsen. Although he resided in the wondrous biography of a holy being, it seems that he did not extensively benefit the Dharma and sentient beings. Furthermore, this Rinpoche's disciple, Palri Tulku Pema Chöjor Gyatso, whose biography of being learned, virtuous, and excellent is truly remarkable, is said to have received a set of instructions on Mother Yoga directly from the goddess Chandali, along with small booklets including the Dharma protector Umadevi. I myself have also received some of the essential ripening and liberation teachings. The chief of the heart-sons of Rigdzin Jigme Lingpa, the great accomplished master Jigme Trinley Ozer, as stated in the "Intentions Combined Prophecy and Command" of the great treasure revealer Sangye Lingpa, was born in the upper part of a place called Do Yul in greater Tibet, belonging to the Mugpo Dong clan, a descendant of the lower lineage, in the Wood-Ox year. From a young age, he awakened the lineage of the holy ones and various pure visions arose. In that area, he received the complete teachings of Mahamudra and Dzogchen from the Kagyu monasteries and the Khenpos of Palyul. He offered his hair to the second Shechen Rabjam, Gyurme Kunzang Namgyal, who gave him the name Kunzang Shenphen. He remained as a celibate lay practitioner. He continuously practiced for seven years in the Great Bliss of Gangtise, and attained a high level of accomplishment. He came to Tibet four times, the first two times due to his own connection to entering the Dharma, and in Dakla Gampo he received many profound teachings from the great accomplished Damchö Wangchuk and others, and severed the doubts of practice and realization. In addition, he also received teachings from the Palyul Karma Tashi teachers and disciples, Shechen Gyurme Kunzang Namgyal, and Kathok.