English
This demon is not my mother, how pitiful. This mother, for the sake of her son, committed evil deeds, her mind confused, involuntarily bringing harm to others, how pitiful, I think. The result of bringing harm to others is to be born in the lower realms, how pitiful, it is not enough to be born in the lower realms once. One must wander in endless samsara, how pitiful. When wandering in endless samsara, the only one to rely on is one's own son, how pitiful, I think. The verbal illusion wheel. This one who harms me, how pitiful, how pitiful, recite the rosary thousands and thousands of times. Meditate without fixation in the mind. If compassion arises without fixation in the mind, then illness can be averted. If compassion does not arise for the harmer, then the illness will not be cured. If compassion arises for the harmer, then the illness will be cured. If compassion arises for all sentient beings, then the illness will not recur. After that, all sentient beings must attain complete Buddhahood. For this purpose, think of meditating on the five perfections. The union of compassion and emptiness makes curing leprosy effortless. The object of focus is solely compassion, so it is essential not to be distracted. It is said that the method of dispelling leprosy is the divine sound emitted by the ascetic eagle. It is said that the Dharma Lord thus eliminated the obstacles of leprosy and quickly attained Buddhahood. Also, if one is afflicted by the obstacle of a swollen throat (mucus blocking the throat), then that obstacle must be eliminated. The cause of a swollen throat is the extinguishing of the stomach fire, leading to indigestion, and excessive attachment to wealth. The method of curing this is to accumulate merit. Straighten the body posture. Walk on the path. Generate Bodhicitta. Visualize the body as a deity. Meditate on emptiness, and then focus awareness on a flame the size of a small bird's claw at the secret place and meditate. Even if the visualization is not clear, focus single-pointedly on it, and warmth will arise. This will digest food. The gas and impurities from undigested food will decrease. This will open the throat. Afterwards, for about a month, use food to regulate body temperature. Another method is to visualize a red Hūṃ (ཧཱུྃ，हुं，hūṃ，种子字) syllable, like a short bow, pointing downwards. From there, flames burn downwards, visualizing the flames flowing like butter into the ground, and focus awareness on the tip of the flame and meditate. Alternatively, visualize a figure of the Guru, the size of one's body, at the secret place. From his heart, a golden vajra
Chinese
如果发生呕吐，就观想接触到大权金色的地面。这样可以消除咽喉的障碍。如果遇到流鼻血的障碍，身体要居中。做四种放行等。如果从右鼻孔流出，就把左手按在地上，右手盖在膝盖上，下巴抵在右臂上。如果从左边流出，就向左边那样做。观想在肛门处有一个蓝黑色的吽（ཧཱུྃ，梵文：हूँ，罗马：hūṃ，字面意思：吽）字头朝下。从那里观想火向下燃烧，然后屏住呼吸，把血放到肚子里。如果这样还不能消除，就仰卧，头朝下，把血放到肚子里。这样血就会回到原来的位置而痊愈。如果发生小便不通的障碍，就要用拉姆巴卡的幻轮来消除。这是：名为卡达嘎扎珠巴嘉姆的成就女王，一位成就的女性从寺庙里拿了很多食物，在一条路上给人们想要的东西，结果食物不但没有减少，反而每次都一样多地回到里面，所以向她请教了这个幻轮。如果胃和肠子缠绕而疼痛，身体蹲坐，稍微伸开双腿，臀部不要接触地面，双手放在大腿旁边，嘴巴朝天张开，头慢慢地向下弯曲，气息慢慢地向下压，嘴里念着“呜（ཨུ་）”字，就像挤压大便一样。据说这样无论小便不通还是大便不通等，都能毫不费力地痊愈。如果遇到咳嗽的障碍，有落到心脏的危险，所以首先在心脏的中央观想上师，然后观想心脏的上师燃烧着火，烧掉脖子的咳嗽。然后观想火焰的顶端弯曲，在肛门处向下燃烧。据说这样观想，气息会向上逆转，有丧命的危险。还有，如果发生肿胀，就在心脏的中央观想上师，观想从上师那里燃烧起火，燃烧到发生肿胀的顶端。然后观想火焰向下，在地下燃烧。如果头上发生肿胀，就把观想集中在脖子以下。如果遇到疼痛的障碍，就在疼痛的地方观想一个拇指大小的上师身像。如果疼痛转移而疼痛，就在疼痛的地方观想上师的身像。在无所事事的时候，观想上师的身像像云彩消散一样，无论如何都会痊愈的。如果遇到热病的障碍，就在肚脐下面观想明点
English
If vomiting occurs, visualize touching the golden ground of great power. This will eliminate obstacles in the throat. If you encounter the obstacle of nosebleeds, keep the body centered. Perform the four types of release, etc. If the bleeding comes from the right nostril, place the left hand on the ground, cover the right hand with the knee, and rest the chin on the right arm. If it comes from the left, do the same on the left side. Visualize a dark blue Hūṃ (ཧཱུྃ，梵文：हूँ，罗马：hūṃ，literal meaning: Hūṃ) syllable pointing downwards at the anus. From there, visualize fire burning downwards, then hold your breath and release the blood into the stomach. If this does not resolve it, lie on your back with your head pointing downwards and release the blood into the stomach. This will cause the blood to return to its original place and heal. If there is an obstruction of urine, it should be cleared by the magic wheel of Lampaka. This is: A realized queen named Kharda Gaza Drubpai Gyalmo, a realized woman who took a lot of food from the monastery and gave people as much as they wanted on a road, but the food did not decrease, instead, the same amount returned inside each time, so she was asked about this magic wheel. If the stomach and intestines are twisted and painful, sit in a squatting position with the legs slightly extended, without the buttocks touching the ground. Place both hands on the sides of the thighs, open the mouth towards the sky, and slowly bend the head downwards. Gently press the breath downwards, saying "U (ཨུ་)" and acting as if squeezing out feces. It is said that in this way, whether it is urinary retention or constipation, etc., it can be easily cured. If you encounter the obstacle of coughing, there is a danger of it falling to the heart, so first meditate on the lama in the center of the heart. Then visualize fire burning from the lama in the heart, burning away the cough in the neck. Then visualize the tip of the flame curving and burning downwards at the anus. It is said that if you meditate like this, the breath will reverse upwards and there is a danger of losing your life. Also, if swelling occurs, meditate on the lama in the center of the heart. Visualize fire burning from the lama, burning at the tip of the swelling. Then visualize the flame going downwards and burning under the ground. If swelling occurs on the head, focus the visualization below the neck. If you encounter the obstacle of pain, visualize a lama's body the size of a thumb in the painful area. If the pain moves and hurts, visualize the lama's body in the painful area. In times of idleness, visualize the lama's body disappearing like a cloud, and it will surely heal. If you encounter the obstacle of fever, visualize a bindu below the navel.
Chinese
观想如满月般的月亮。或者观想脐轮处的上师。观想从上师那里流出如冬日新雪般的冰冷水流。如果因上身疼痛和感冒受阻，观想空空的罗刹口。在那里观想一朵八瓣莲花，花面朝下，如同一把伞。如果因肿瘤受阻，观想在患处有一拇指大小的火焰，念诵：嗡 མེ་མེ་ས་ཧཱུྃ། （藏文）嗡 མེ་མེ་ས་ཧཱུྃ།（梵文天城体）oṃ me me sa hūṃ（梵文罗马拟音）嗡，火，火，地，吽。（汉语字面意思） སྤྲེ་ཏེ་ས་མ་ཡ་ཀུ་ཀ་ར་ཙ་ཡ་སྭཱ་ཧཱ། （藏文）སྤྲེ་ཏེ་ས་མ་ཡ་ཀུ་ཀ་ར་ཙ་ཡ་སྭཱ་ཧཱ།（梵文天城体）spre te sa ma ya ku ka ra tsa ya svā hā（梵文罗马拟音）施与，誓言，作，作，欢喜。（汉语字面意思）然后加持所有食物和饮料。或者观想肿瘤中央的上师，并观想从上师身上发出火焰烧毁肿瘤。或者观想肿瘤中央的至尊大悲观世音菩萨。如果病情加重，观想其他对境。观想大手印。如果观想过于集中，可能会导致肿瘤破裂而死亡，因此观想其他对境，这就像寻找一个地方。据说断除轮回是次第修行。如果因腹泻受阻，对于热性腹泻，观想眉间有一非常明亮的月亮般的点。对于冷性腹泻，观想眉间有一个底部破裂的水桶。如果因痘疹受阻，观想在痘疹中央，从针头大小的上师身像中发出火焰，烧毁疾病的本体。观想在患处对面的脚底，有一朵刚升起的白莲花。或者观想在痘疹上方有一针头大小的火焰。这可以使表面痊愈。观想表面可以使深处痊愈。如果因胆病受阻，观想七天的空性。然后观想在腹部内，有一条如冰冷雪水般的河流不断流淌。如果因黏液病受阻，观想七天的空性。在空性中，观想有三条如酥油般的脉络显现。观想疾病的本体为一个“阿”字。如果因肠绞痛和短绞痛受阻，清晰地观想中脉和左右二脉。观想它们的上端插入梵穴和两个鼻孔内，下端插入金刚宝，外面是白色，里面是红色，粗细如箭杆。这样可以止住血性腹泻。如果因肝脏发臭而受阻，观想其为空性，并在空性中观想一个充满色彩的上师身像。如果因肺部疼痛受阻，一心观想脐轮处的上师。如果因淋巴结肿大受阻，在患处
English
Meditate on a moon like a full moon. Or meditate on the lama at the navel. Meditate on icy water flowing from the lama like the water in the new year of winter. If you are afflicted by upper body pain and cold, meditate on the empty face of a Rakshasa. There, meditate on an eight-petaled lotus facing downwards, like an umbrella. If afflicted by tumors, think of a flame the size of a thumb in the affected area and recite: oṃ me me sa hūṃ（Sanskrit）(Seed Syllable and Mantra: 嗡 མེ་མེ་ས་ཧཱུྃ། (Tibetan), ॐ मे मे स हुं (Devanagari), oṃ me me sa hūṃ (IAST), Om, Fire, Fire, Earth, Hum. (Literal meaning) ) spre te sa ma ya ku ka ra tsa ya svā hā（Sanskrit）(Seed Syllable and Mantra: སྤྲེ་ཏེ་ས་མ་ཡ་ཀུ་ཀ་ར་ཙ་ཡ་སྭཱ་ཧཱ། (Tibetan), स्प्रे ते स म य कु क र त्स य स्वा हा (Devanagari), spre te sa ma ya ku ka ra tsa ya svā hā (IAST), Give, Vow, Make, Make, Svaha. (Literal meaning) ) Then bless all food and drink. Alternatively, meditate on the lama in the center of the tumor and visualize flames emanating from the lama burning the tumor. Or meditate on Jowo Thukje Chenpo (Lord Avalokiteśvara) in the center of the tumor. If the illness worsens, meditate on another object. Meditate on Mahamudra. If the meditation is too focused, there is a risk of the tumor bursting and causing death, so meditate on another object, which is like searching for a place. It is said that cutting off existence is gradual practice. If afflicted by diarrhea, for hot diarrhea, meditate on a very clear drop like a crescent moon at the hairline. For cold diarrhea, meditate on a bucket with a hole in the bottom at the hairline. If afflicted by pox, meditate on flames emanating from a lama's body the size of a mustard seed in the center of the pox, burning the substance of the disease. Meditate on a white lotus, just emerging, on the sole of the foot opposite the affected area. Alternatively, meditate on a flame the size of a mustard seed above the pox. This will heal the surface. Meditating on the surface will heal the depths. If afflicted by bile disease, meditate on emptiness for seven days. Then, visualize a stream of water like cold, icy water constantly flowing inside the abdomen. If afflicted by phlegm disease, meditate on emptiness for seven days. In that emptiness, visualize three veins like butter appearing. Visualize the substance of the disease as a single "A" (ཨ). If afflicted by intestinal colic and short colic, clearly establish the central channel and the two channels on the right and left. Visualize their upper ends inserted into the Brahma hole and the two nostrils, and their lower ends inserted into a vajra jewel, white on the outside and red on the inside, with a thickness like an arrow shaft. This will stop bloody diarrhea. If afflicted by liver odor and bad breath, visualize it as emptiness, and in that emptiness, visualize a lama's body filled with color. If afflicted by lung pain, meditate single-mindedly on the lama at the navel. If afflicted by swollen lymph nodes, in the affected area