Chinese
处于道位。不来果位是指，从断除第九品开始的解脱道，直到断除有顶第九品的无间道之间。因为断除了最后的五下分结，所以安住于沙门果位。虽然不来者断除了欲界的所有修断，但经中说断除了最后的五下分结才称为不来，是因为这五者是最后有和最后界的因，所以是不来者所断的主要对象。为什么呢？因为坏聚见、戒禁取、疑是最后有和恶趣的因，而对欲的贪欲和嗔恚是最后界欲界的因。这安住于前三个果位的人，当为了获得后面的果位而精进于道时，称为安住于殊胜果之道，不精进时则称为安住于果位。第四阿罗汉有入和住两种，入是指不来者断除了有顶的第八品烦恼，安住于断除第九品的加行道和无间道。安住于阿罗汉果位是指，从安住于断除第九品的解脱道开始，直到无余涅槃之间。因为断除了上面的五上分结，所以安住于沙门果位。虽然阿罗汉断除了三界的所有烦恼，但经中说断除了上面的五上分结才称为阿罗汉，是因为这五者是上界的因，所以是阿罗汉所断的主要对象。为什么呢？因为色界和无色界的贪欲是取上界蕴的因，而掉举、慢和无明是不舍上界的因。因为这些会使贪欲、慢和疑心重的禅定者受到烦恼的困扰。四、四果差别的解说分四部分。第一、初果的果位差别解说分两部分。第一、如果按希望获得，那么七有是初果者在这一生中修
English
It is to abide in the path. The state of the Anāgāmin fruit is from the path of liberation that begins with the abandonment of the ninth level, up to the uninterrupted path of abandoning the ninth level of the peak of existence. Because the last five lower fetters have been abandoned, one abides in the fruit of the ascetic state. Although the Anāgāmin has abandoned all the meditative abandonments of the desire realm, the sutra says that one is called Anāgāmin because the last five lower fetters have been abandoned, because these five are the cause of the last existence and the last realm, so they are the main objects to be abandoned by the Anāgāmin. Why? Because the view of the perishable, adherence to precepts, and doubt are the cause of the last existence and the lower realms, and desire and malice towards desire are the cause of the last realm, the desire realm. These who abide in the first three fruits, when they strive on the path for the sake of obtaining the later fruits, are called abiding on the path of special fruits, and when they do not strive, they are called abiding only in the fruits. The fourth Arhat has two aspects: entering and abiding. Entering refers to the Anāgāmin who has abandoned the eighth level of afflictions of the peak of existence and abides in the path of application and uninterrupted path of abandoning the ninth level. Abiding in the fruit of the Arhat is from abiding in the path of liberation that begins with the abandonment of the ninth level, up to the state before passing into nirvana without remainder. Because the five higher fetters above have been abandoned, one abides in the fruit of the ascetic state. Although the Arhat has abandoned all the afflictions of the three realms, the sutra says that one is called Arhat because the five higher fetters above have been abandoned, because these five are the cause of the higher realms, so they are the main objects to be abandoned by the Arhat. Why? Because desire for the form and formless realms is the cause of taking the aggregates of the higher realms, and agitation, pride, and ignorance are the cause of not abandoning the higher realms. Because these cause meditators who are prone to desire, pride, and doubt to be afflicted. Four, the explanation of the differences between the four fruits is divided into four parts. First, the explanation of the differences in the fruit of the stream-enterer is divided into two parts. First, if one hopes to obtain it, then the seven existences are the stream-enterer who cultivates in this life.