Chinese
应当禅修。如是说。此后，以殊胜之供养为先导的四种瑜伽，主要生起无量光佛，即：无量广大应善修。如是说。生起坛城胜王，即：诸佛充满一切。如是说。在事业胜王的章节中，所调伏之境以四瑜伽生起白衣母，即：如妇女般，此为三句。于彼入定，即：此乃金刚，此为三句。有何利益可得？即：方才所说的此事业之行，是金刚，即所有修行者的法和，圆满受用和，化身之自性，成就不分割之三身并生起。归纳经文，即：此乃等等。事业部的誓言有二：总的意义是，不空成就瑜伽士，对于显现极度专注，修习圆满者。如果想要以事业部的权语，通过说妄语的方式成办有情之义，那么，所调伏之有情，是境的差别，即以说妄语来调伏。时间和地点的差别如前。方位的差别是，面向所调伏之境所在的方位。颜色的差别与修习时没有差别。意乐的差别是，想要通过说妄语来利益有情。仪轨的差别是，安住于自部的四手印或一个手印中的任何一个，以守护轮等为先导，以五现证生起不空成就，从字生起菩提，字是诶哈（藏文：ཨེ་ཧཱ，梵文天城体：एह，梵文罗马拟音：eha，汉语字面意思：诶哈），从手印生起菩提，宝剑的事业是差别。此后，在三重菩萨之间，以四瑜伽生起，最初是结合。此后，与自部的手印入定，在明妃的法生中，以三种仪轨生起一切本尊，开展，收摄，安置于各自的位置，是坛城胜王。事业胜王有二：观想虚假之义和，实际上说妄语。观想虚假之义是，观想一切有情在面前，对于一切有情和如来，一切法的虚假是欺骗之法性，
English
Should meditate. Thus it is said. Then, with the yoga of gathering with offerings as the preliminary, mainly generating Amitabha, namely: Immeasurable greatness should be well meditated upon. Thus it is said. Generating the supreme king of the mandala, namely: All are filled by the Buddhas. Thus it is said. In the context of the supreme king of action, the object to be subdued is generated as a white-clad mother by the four yogas, namely: Like a woman, these are three lines. To enter into samadhi on that, namely: This is Vajra, these are three lines. What benefit is obtained? Namely: This action just spoken of is Vajra, that is, the Dharma of all practitioners, and perfect enjoyment, and the nature of the emanation body, accomplishing and generating the indivisible three bodies. To summarize the text, namely: This is, etc. The vows of the karma family are twofold: The general meaning is that Amoghasiddhi, the yogi who is supremely devoted to appearances, having completed the practice, if he wishes to accomplish the benefit of sentient beings through speaking falsehoods with the empowerment words of the karma family, then the sentient being to be subdued is the distinction of the object, that is, subduing by speaking falsehoods. The distinction of time and place is as before. The distinction of direction is to face the direction in which the object to be subdued is located. The distinction of color is no different from the time of practice. The distinction of intention is to want to benefit sentient beings by speaking falsehoods. The distinction of the ritual is to abide together with any one of the four mudras or one mudra of one's own family, with the protective wheel and so on as the preliminary, generating Amoghasiddhi with the five abisambodhis, enlightenment arising from the letter, the letter is E-ha (Tibetan: ཨེ་ཧཱ, Sanskrit Devanagari: एह, Sanskrit Romanization: eha, Chinese literal meaning: Eiha), enlightenment arising from the hand symbol, the activity of the sword is the distinction. Thereafter, between the triple bodhisattvas, generating with the four yogas, the first is union. Thereafter, entering into samadhi with the mudra of one's own family, in the dharma origin of the consort, generating all the deities with three rituals, expanding, contracting, and placing them in their respective positions is the supreme king of the mandala. The supreme king of action is twofold: contemplating the meaning of falsehood and actually speaking falsehoods. Contemplating the meaning of falsehood is to contemplate all sentient beings in front, and for all sentient beings and Tathagatas, the falsehood of all dharmas is the nature of deception,
Chinese
如幻（སྒྱུ་མ་ལྟ་བུ་）一般，口中如是说，心中如是修。如是经中也说：天子啊，一切法皆是虚假的，如幻（སྒྱུ་མ་ལྟ་བུ་）一般。我也是如此宣说的，因此我说的是虚假的。第二，真实说谎是为了使他人从罪恶中解脱，从痛苦中救拔。如果说谎有必要，就应该一次又一次地说谎。如是说：为了使他人安乐，以及为了上师安乐之因，对于损害三宝者，应恒常说谎。如是说之故。支分之义有三，第一，以集合者之语连接，即以“此后宣说”连接。由谁宣说呢？由胜者金刚持宣说。薄伽梵彼者，以具足进入、安住、起身三相的金刚念诵来示现，因成办所化之义故，是成办金刚真言之义。以具有如幻（སྒྱུ་མ་ལྟ་བུ་）之身故，是无我。从法身所生故，是从智慧所生。何者呢？即从下文所出的此语。事业结合之真实是：“于虚空界之中央安住”，由此观想宫殿及座垫。于彼处观想与供养等一同进行，即是佛陀坛城。事业最胜是：“一切皆观想为形色”，此为六句。一切法皆是虚假的，是欺骗。此乃一切佛陀之语，如虚空般无有事物，且无有垢染。利益是：“智慧具慧者”，此为两句。归纳经文是：“此乃”等等。应当扩展，即是应当一次又一次地学习。宣说宝性之誓言有二，总义是：宝生部的瑜伽士，若以说粗语的方式成办有情之义，则应圆满共同的近修，并与自部的四手印或任一一起安住。境的差别是：以粗语调伏的补特伽罗。时间和地点的差别如前。方面
English
Like an illusion (gyu ma lta bu), one speaks in words and meditates in mind. As it is also said in the sutras: "Son of the gods, all dharmas are false, like an illusion (gyu ma lta bu). I also declare it in the same way, therefore I speak falsely." Secondly, truly lying is for the sake of turning others away from sin and saving them from suffering. If there is a need to lie, one should lie again and again. As it is said: "For the sake of making others happy, and for the cause of the teacher's happiness, one should always lie to those who harm the Three Jewels." It is said so. The meaning of the limbs has three parts, the first of which is connected by the words of the collector, that is, connected by "then it was commanded." By whom? By the Victorious Vajradhara. The Bhagavan himself demonstrates the Vajra recitation with the characteristics of entering, abiding, and rising, and because he accomplishes the meaning of those to be tamed, he accomplishes the meaning of the Vajra mantra. Because he has a body like an illusion (gyu ma lta bu), he is selfless. Because it arises from the Dharmakaya, it arises from wisdom. What is it? That is, the words that come from below. The reality of the action combination is: "Abiding in the center of the sphere of space," thereby contemplating the palace and the seat. There, contemplating the performance together with offerings, etc., is the Buddha Mandala. The supreme action is: "Everything is visualized as form," this is six lines. All dharmas are false, they are deceptive. This is the speech of all Buddhas, like the sky, without substance and without impurity. The benefit is: "Wise and intelligent," this is two lines. Summarizing the text is: "This is" etc. It should be expanded, that is, it should be learned again and again. There are two teachings on the vows of the Jewel family, the general meaning is: If a yogi of the Jewel Source family accomplishes the meaning of sentient beings by speaking harsh words, then he should complete the common approach and abide together with the four hand seals or any one of his own family. The difference in the object is: the person who is subdued by harsh words. The difference in time and place is the same as before. Aspect
Chinese
其差别是：面向所要成就的事物所在之处。颜色的差别是：与近修相似。心意的差别是：希望通过说粗暴语来成办事情。仪轨的差别是：守护轮等先行，通过五现证生起宝生佛，从字生起菩提等，以及从手印生起菩提，从珍宝生起事业是其差别。之后，以四瑜伽生起直至三重菩萨之间是最初的结合。之后，与自族的印契相应，以三种仪轨生起所有本尊，安置于各自的位置，这是坛城胜王。事业胜王是：如果以粗暴语调伏，则应直接说。利益是：由此使金刚持大乐，将获得双运智慧。支分之义有三。以总结者的词语连接是：之后连接“如是宣说”。由谁宣说呢？由国王金刚持。彼薄伽梵是身语意之金刚三者不分离，也是生起三世诸佛的处所，因此是金刚不坏三处胜地。由于示现金刚持大乐的成就，故为金刚成就最胜示现。什么呢？下面出现的语句是这样说的。事业结合的实际是：所谓“虚空界”是直到生起具有座垫的宫殿为止。在那里观修具有供养等是誓言坛城。以四瑜伽生起主尊，最初的结合是“珍宝吉祥”。或者，从守护轮到以供养收摄之间，由第一句偈颂显示，从五现证生起最初的怙主，由第二句偈颂显示，从转化为化身到观修三重菩萨之间，由第三句偈颂显示，对于之前的四族也应如是理解。坛城胜王是“所有色相的……”等。事业胜王与利益一起是“粗暴的语言……”等。简略归纳正文是“薄伽梵……”等所说。金刚的安排是金刚持大乐。
English
The difference is: facing the place where the object to be accomplished is located. The difference in color is: similar to approaching. The difference in intention is: hoping to accomplish things by speaking harsh words. The difference in ritual is: the protective wheel and so on go first, and the Ratnasambhava is generated through the five Abhisambodhis, such as generating Bodhi from letters, and generating Bodhi from hand gestures, and generating actions from jewels is the difference. Then, generating up to the triple layer of Bodhisattvas with the four yogas is the first union. Then, being in harmony with the mudra of one's own family, generating all the deities with three rituals, and placing them in their respective positions, this is the supreme mandala king. The action supreme king is: if taming with harsh words, then one should speak directly. The benefit is: by this, the great Vajradhara is pleased, and the wisdom of union will be obtained. There are three meanings of the limbs. Connecting with the words of the summarizer is: then connect with "Thus it was spoken." By whom? By the king Vajradhara. That Bhagavan is also the indivisible three vajras of body, speech, and mind, and is also the place where all the Buddhas of the three times are generated, therefore it is the indestructible three vajra supreme place. Because it shows the accomplishment of the great Vajradhara, it is the supreme manifestation of Vajra accomplishment. What is it? The following statement says: The actual action combination is: the so-called "space realm" is up to the generation of the palace with a seat. There, meditating with offerings and so on is the Samaya Mandala. Generating the main deity with the four yogas, the first union is "Jewel Auspiciousness." Alternatively, from the protective wheel to the collection with offerings is shown by the first verse, generating the first protector from the five Abhisambodhis is shown by the second verse, from transforming into the Nirmanakaya to meditating on the triple layer of Bodhisattvas is shown by the third verse, and the same should be understood for the previous four families. The supreme mandala king is "of all forms..." etc. The action supreme king together with the benefits is "harsh language..." etc. Briefly summarizing the text is what is said such as "Bhagavan..." The arrangement of the vajra is the great Vajradhara.