English
Having ordered Bhani. Therefore, also harm that which is to be accomplished, that is, the one with the form of stirring the wind wheel. The throat is bound by a rope, and the heart is drawn by an iron hook, placed in front, and then say to him: 'This person has killed all sentient beings of the three realms,' etc., proclaiming the stain of sin. Then: Those who combine body, speech, and mind, all Buddhas, please listen to me! I am the glorious Vajradhara, with the excellent combination of the Ka syllable wheel. Reciting etc. The deities of the mandala think that the enemy's body has cooled and stiffened. Worldly gods, crows, owls, etc., contemplate eating blood and intestines, etc., until the end. Then, put his consciousness into a short image of the A syllable in a carnivorous box, and send it to the pure land of Akshobhya by the Benefactor, and contemplate being born as a Bodhisattva, then he will die in half a month or seven days, and I will attain the accomplishment of intention. The meaning of the scripture is to abide in the center of the sphere of space. This is to say that, with the arising of the wisdom ground, etc., as a prelude, the palace is generated together with the seat. Then contemplate the remaining offering mandala, that is, contemplate the Buddha mandala. That is to say. With the collection of the remaining offerings as a prelude, the four yogas generate Akshobhya, that is, after the excellent contemplation of Vajra Akshobhya. That's what it means. The difference in his hand gestures is, in the hand, etc., expressed in three verses. After thus generating the supreme mandala, at the time of the supreme activity, contemplate the enemy as the form of Vajra Yaksha Rakshasa, and then contemplate all sentient beings and Tathagatas filling the world, that is, contemplate the Buddhas of the three times. That's what it means. All of these are killed by Vajra Yaksha, that is, Vajra, etc., three verses. Then contemplate the enemy generating regret, etc., order the Benefactor, hook the object of practice and place it in front, proclaim the stain of sin, and order the wrathful deities who have transcended the world, take the object of practice to the outer cemetery and kill it, and devour his flesh, etc.
Chinese
将识蕴放入装有阿汤形象的食物盒中，转移到不动佛的刹土，思维化生为菩萨，这是殊胜的禅定，应当修习。那么，通过它能获得什么利益呢？修行者的利益是：将会获得意成就。就是这样。所修之事的利益是：如这样的金刚秘密。等等。归纳正文是：这是，等等。关于愚痴之族的誓言，有总义和支分义两种。总义是：如果想通过遍照的幻术师以夺取财物的方式来成就有悭吝心众生的利益，那么所依的差别与之前相同。所缘的差别是：悭吝者。时间的差别与之前相同。地点的差别是：大寺庙等修行者自己喜欢的地方。方位的差别是：面向悭吝者所在之处。颜色的差别是：应当与想要夺取的财物的颜色相符。意乐的差别是：使悭吝者脱离悭吝。仪轨的差别是：自己本族的印 एक（藏文：གཅིག，梵文天城体：eka，梵文罗马拟音：eka，汉语字面意思：一）或者 चार（藏文：བཞི，梵文天城体：catuḥ，梵文罗马拟音：chatur，汉语字面意思：四）任何一个一同安住，以守护轮等作为前行，从月亮生起菩提心及以上与之前相同，从字生起菩提心是ༀ་མོ།（藏文：ཨོཾ་མོ，梵文天城体：oṃ mo，梵文罗马拟音：om mo，汉语字面意思：嗡 摩），从法器生起菩提心是轮。由此生起遍照如来，在直至三层菩萨之间，以四种瑜伽生起，首先是结合瑜伽。之后，从与自己本族的印相合而以三种仪轨迎请所有本尊的瑜伽，生起与颜色相符的本尊，向外散布，安置在各自的位置，这是大胜坛城。安住在那个所依上，从所有本尊的毛孔中，散发出白色等与财物颜色相符的光芒，如绳索般束缚，使财物不会移动到其他地方。之后，在自己的舌头莲花上观想啥字，从中取出光芒的铁钩，从悭吝者的仓库中引来财物，观想放置在自己的仓库等处使其充满。之后，用那些财物做广大的供养布施，以此使自己和他人的悭吝
English
Having placed the consciousness into a food container containing an image of Akshobhya, and transferring it to the pure land of the Immovable One, thinking of being born as a Bodhisattva, this is the supreme meditation, one should practice it. What benefit will be obtained through it? The benefit for the practitioner is: the accomplishment of the mind will be attained. That's it. The benefit of what is to be accomplished is: like this Vajra Secret. And so on. The summary of the text is: This is, and so on. Regarding the samaya of the family of ignorance, there are two aspects: the general meaning and the specific meaning. The general meaning is: If one wishes to benefit sentient beings who are miserly by taking wealth through the illusion of Vairochana, then the distinction of the basis is the same as before. The distinction of the object is: the miserly one. The distinction of the time is the same as before. The distinction of the place is: a large monastery, etc., a place pleasing to the practitioner himself. The distinction of the direction is: facing where the miserly one is. The distinction of the color is: it should match the color of the wealth one wishes to take. The distinction of the intention is: to free the miserly one from miserliness. The distinction of the ritual is: one of the mudras of one's own family, either एक (Tibetan: གཅིག, Devanagari: eka, Romanized Sanskrit: eka, Literal meaning: one) or चार (Tibetan: བཞི, Devanagari: catuḥ, Romanized Sanskrit: chatur, Literal meaning: four), remains together, with the protective circle, etc., going before. From the moon arising bodhichitta and above is the same as before, from the letter arising bodhichitta is ༀ་མོ། (Tibetan: ཨོཾ་མོ, Devanagari: oṃ mo, Romanized Sanskrit: om mo, Literal meaning: Om Mo), from the hand implement arising bodhichitta is the wheel. From that, generate Vairochana, between the three-tiered bodhisattvas, generating with the four yogas, the first is the joining. Then, from being in union with the mudra of one's own family, with three rituals, generate all the deities with the yoga of taking, matching the color, and spreading outwards, placing them in their respective places, this is the supreme mandala. Remaining on that basis, from the collection of pores of all the deities, emanate white rays, etc., matching the color of the wealth, binding them like lassos, so that the wealth does not move elsewhere. Then, on the lotus of one's own tongue, contemplate Hrīḥ, and from that, draw out a hook of light, drawing wealth from the miserly one's treasury, and think of placing it in one's own treasury, etc., filling it. Then, make great offerings and generosity with those riches, thereby making both oneself and others miserly.
Chinese
会消除罪过，因为所修的对象是施主，修行者是布施者，所以是为了获得两者的福德。关于支分之义有三点。用总摄之词连接上下文是：此后宣说，是谁宣说呢？是国王金刚持。他的特点是：以愚痴获得真正的边际，因此，不知解脱是极好的修持。自性清净，不为福德与非福德所染污，对于调伏一切众生相续中存在的悭吝垢染的菩提行，是极好的显示者。什么呢？是不颠倒地修持和生起佛陀菩提之方便，是勾招真实物的誓言。实际的作业是：在虚空界中央安住。意思是：生起以守护轮等为先导的宫殿及座垫。在那里观想连同供养一起进行，是：应当观想轮之坛城。以供养总摄为先导，四瑜伽生起遍照尊是：应极好地观想遍照尊。是这样。幻化坛城胜王是：应极好地观想一切佛。是这样。诸天应观想成什么颜色呢？珍宝一切，这是两句。事业胜王是：一切财物。如何勾招这些财物呢？观想成三金刚，三金刚是身语意。其中观想身是：从毛孔中发出与财物颜色相应的光芒，如绳索般，以此束缚所希望的珍宝种类。观想语是：从舌莲花中的啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲心）中生出的光芒铁钩勾引财物。观想意是：观想将勾引来的财物放置在自己的家中。这样会产生什么利益呢？世间的圆满是财富，是财物之海。成就超世间的果实是：一切佛，成为一切佛之子之主，之后也会成为如来。
English
Sins will be eliminated, because the object of practice is the benefactor, and the practitioner is the giver, so it is to obtain the merits of both. Regarding the meaning of the limbs, there are three points. Connecting the context with summarizing words is: Then it was declared. By whom? By King Vajradhara. Its characteristic is: with ignorance, the true limit is attained, therefore, not knowing liberation is an excellent practice. The nature is pure, not stained by merit and non-merit, and for the Bodhi conduct of subduing the defilement of stinginess that exists in the continuum of all sentient beings, it is an excellent displayer. What is it? It is the oath to attract real objects by practicing and generating the means of Buddha's Bodhi without inversion. The actual operation is: residing in the center of the sphere of space. It means: generating the palace and cushions with the protective wheel etc. as the vanguard. There, contemplating together with offerings is: one should contemplate the mandala of the wheel. With the offering summary as the vanguard, the four yogas generate Vairochana: one should contemplate Vairochana very well. That's how it is. Emanating the supreme king of the mandala is: one should contemplate all Buddhas very well. That's how it is. What color should the deities be contemplated as? All jewels, these are two lines. The supreme king of action is: all wealth. How should these wealth be attracted? Contemplate as the three vajras, the three vajras are body, speech, and mind. Among them, contemplating the body is: from the pores, rays of light corresponding to the color of wealth are emitted, like ropes, thereby binding the desired types of jewels. Contemplating speech is: the iron hook of light emanating from the hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Great compassion) from the lotus of the tongue attracts wealth. Contemplating the mind is: contemplate placing the attracted wealth in one's own home. What benefits will this produce? The perfection of the world is wealth, it is the ocean of wealth. Achieving the transcendental fruit is: all Buddhas, becoming the lord of the sons of all Buddhas, and later also becoming a Tathagata.
Chinese
结束。 归纳这些论述是，这个等等。 对于贪欲部的誓言，有两类。 共同的意义是：无量光佛的瑜伽，内心极其专注，圆满了共同的修持，如果想要通过贪欲的誓言三摩地来利益他人，那么， 所依的差别是：以贪欲来调伏的女子。 时间和地点的差别是：与之前相同。 方位的差别是：面向有贪欲者所在的方位。 颜色的差别是：做成红色。 意乐的差别是：以贪恋之心。 仪轨的差别是：与自部的四手印或任一（手印）一同安住，以守护轮等作为前行，以五现证菩提生起无量光佛，从字生起菩提的是阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），从手印生起菩提的是莲花，这是差别。 然后，生起直至三层楼的菩萨，以四瑜伽生起，这是最初的结合。 然后，从与自部的手印入于三摩地中，以三种仪轨将诸佛都生起为红色，开展，收摄，安置于各自的位置，这是大圆满。 事业大圆满是：将以贪欲调伏的女子置于前方，以四瑜伽生起白色衣服，以嘎拉然的结合作为前行而入于三摩地，就会进入佛陀的教法等等。 支分之义有三。 以总结者的语句来连接是：然后，如是宣说。 是谁呢？金刚持国王。 是什么呢？为了调伏贪欲者，生起如具有贪欲者一般的形象，对于想要解脱者，因为成办了远离痛苦的解脱，所以是贪欲解脱最殊胜。 因为是二谛的自性，所以是清净的秘密。因为安住于不住涅槃，所以是无所缘的无量光佛的誓言坛城。 实际的事业结合是：在虚空界中央安住。 这是指生起包括宫殿和座垫在内的（过程）。 在那里观想包括剩余供品在内的供养是：莲花坛城观
English
End. To summarize these treatises, it is this, and so on. Regarding the vows of the desire realm, there are two types. The general meaning is: the yoga of Amitabha, being extremely focused inwardly, having perfected the common practice, if one wishes to benefit others through the samadhi of the vow of desire, then, The distinction of the object is: a woman who is tamed by the practice of desire. The distinction of time and place is: the same as before. The distinction of direction is: facing the direction where the desirous one is. The distinction of color is: to make it red. The distinction of intention is: with a mind of attachment. The distinction of ritual is: abiding together with one's own lineage's four mudras or any one (mudra), with the protective wheel and others as preliminaries, generating Amitabha through the five manifest enlightenments, the enlightenment arising from the letter is A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）, and the action is the enlightenment arising from the lotus from the mudra, this is the distinction. Then, generating up to the three-tiered bodhisattva, generating with the four yogas, this is the initial union. Then, from entering into samadhi with the mudra of one's own lineage, generating all the deities in red color with three rituals, expanding, contracting, and placing them in their respective positions, this is the great mandala. The action great mandala is: placing the woman who is tamed by the practice of desire in front, generating white clothes with the four yogas, and entering into samadhi with the union of Karana as a preliminary, one will enter into the teachings of the Buddha, and so on. The meaning of the limbs has three aspects. Connecting with the words of the summarizer is: Then, it was thus declared. Who is it? The king Vajradhara. What is it? For the purpose of taming the desirous, generating an image like one with desire, for those who desire liberation, because he accomplishes liberation free from suffering, therefore it is the most excellent liberation of desire. Because it is the nature of both truths, it is pure secret. Because it abides in non-abiding nirvana, it is the vow mandala of Amitabha without object of focus. The actual action union is: abiding in the center of the space realm. This refers to the (process) of generating including the palace and the seat. There, contemplating including the offering with the remaining offerings is: lotus mandala contemplation.