Chinese
愿在此处无有匹敌。吉祥！康！ 来自山居闭关的口诀传承中，有大成就者帕克希的父法，黑白怙主之类，黑食命字模的笔记。 ༈ 顶礼玛哈嘎拉（महाकाल，Mahākāla，大黑天）。 顶礼怙主足。 祈请开悟，赐予加持。 茹巴·纳·昂·尊珠嘉措的， 佛法之轮，亲友濒临毁灭之时， 不仅口头，身语意三门专注， 如法修持正法之人， 若有违犯誓言的仇敌制造障碍， 为了调伏他们，以佛法（第185页）恳请护法息怒。 献上礼拜和曼扎后，回答说： 护法之主，怙主拉姆拉， 从玛觉热钦等传承下来的， 外修供养朵玛，内修札炯， 秘密修持普巴三类等， 广泛流传，是父亲的规矩。 虽有恰隆传承等众多， 但因困难重重，无人实践。 父母双运黑版画， 据说是猛咒本尊密续中所说， 邬金大师心中所拥有的。 猛咒降临达那桑克里特（梵文：Dhana saṃkṛta）， 贝若扎纳（梵文：Vairocana）接受了口传伏藏传承。 如今在噶陀地区盛行， 听说名为怙主组堆，威力强大。 邬金大师前往罗刹国之前， 国王送行，晚上睡觉时， 一个黑人前来对国王说： 给我无需修持的猛咒。 说有上师为何不求？ 向上师请求时， 怙主黑版画的口诀稍微， 虽然确定，但为了调伏罗刹是需要的。 说了不给，上师走后， 用金银珠宝赎回，追赶， 在河山上师礼拜献曼扎。 流着眼泪请求，赐予了这个。 您要长期保密， 临终时埋藏为伏藏，对子孙后代， 会有利益，说了埋藏在黑塔中。 国王去世，上师圆寂后， 有三个儿子，大儿子是毒城， 二儿子大臣叛乱被杀， 小儿子义永萨纳莱， （186）没有得到王位，发生了争斗，聚集了宁玛派。 夜晚黑塔
English
May there be no rivals in this place. Mangalam! Kam! From a series of retreat instructions, there is a record of the Father Dharma of the great accomplished Pakshi, the black and white aspects of Mahakala, and the black Torma life-force imprint. ༈ Homage to Mahākāla (महाकाल, Mahākāla, Great Black One). Homage to the feet of the Protector. Please awaken and grant blessings. When the Dharma wheel of Rupa Ngak Ngön Tsöndrü Gyatso, a close friend, is about to be destroyed, Not just verbally, but with body, speech, and mind focused, For those who practice the sacred Dharma properly, If enemies who break vows create obstacles, To subdue them, with Dharma (185) I beseech the Dharma protectors to be patient. In response to the offering of prostrations and mandalas: The main protector, Mahakala and consort, From Mal Gyo Rechen and others, The outer practice of offering Torma, the inner practice of Dza-sdung, The secret practice of Phurba, all three, and so on, Widely spread, is the father's tradition. Although there are many traditions such as Cha Lung, Because of the great difficulties, there are no practitioners. The union of father and mother, known as the Black Print, Is said to be from the secret tantras of wrathful deities, Held in the heart of the great Orgyen. The wrathful mantra came down to Dhana saṃkṛta, Vairochana (Vairocana) received the oral transmission of the terma lineage. Nowadays, it is prevalent in the Kathok area, It is said to be powerful, called Gonpo Tsokdak. When the great Orgyen was about to go to the land of Rakshasas, The king escorted him, and at night while sleeping, A black man came and said to the king: Give me the wrathful mantra that does not require practice. Why not ask the teacher who has it? When asked to give it to the teacher, The Mahakala Black Print instruction was a little, Although certain, it is needed to subdue the Rakshasas. After saying that and not giving it, after the teacher left, He redeemed it with gold, silver, and jewels, and chased after him. At the river mountain, he prostrated and offered a mandala to the teacher. Shedding tears, he requested and was given this. Keep it secret for a long time, When you pass away, bury it as a treasure, for the benefit of your descendants, He said and buried it in the Black Stupa. After the king passed away and the teacher passed away, There were three sons, the eldest was the city of poison, The middle son, a minister, rebelled and was killed, The youngest, Gying Yön Sadna Leg, (186) Did not obtain the throne, a dispute arose, and the Nyingma were gathered. Night Black Stupa