English
Wearing a wet tiger (577) skin as a lower garment, tied with a green silk belt, with a large, drooping belly and thick limbs, possessing unbearable majesty. The head is adorned with five dry human heads, and a necklace is made of fifty bleeding, wet heads. The forehead is well smeared with sindhura, and the crown of the head is adorned with Akshobhya. All hands and feet are adorned with bells that make tinkling sounds, and wears a wet elephant skin as clothing. With the right leg bent and the left leg extended in a dancing posture, residing in the center of the blazing fire of wisdom. (578) To his left, born from the syllable BHYO (བྷྱོ་，，，), is the Mother, the Mistress of the Desire Realm, with a black body, one face, and two arms. The right hand raises a blazing sword into the sky, and the left hand holds a fresh skull filled with blood, complete with hair, at the heart. With mouth open and teeth gnashing, possessing three eyes, with eyebrows tightly knit in a fierce expression, and reddish-black hair standing on end, adorned with peacock feathers on the crown of the head. The upper body is covered with wet elephant hide, and a thousand black snakes are used as a belt for the lower garment of rags. The body is adorned with blood droplets, patterns of fat, and clumps of ashes (579), with the sun rising from the center of the navel, riding a jackal, and accompanied by a retinue of hundreds of thousands of flesh-eating dakinis. In front of the Protector, in the midst of countless yakshas, born from the syllable KṢIṂ (ཀྵི༚་，，，), is Kshetrapala, with a dark blue-black body, one face, and two arms. With mouth open and teeth gnashing, shouting threats at enemies. The three red eyes are rolling, and gazing with hatred at enemies and obstacles. The right hand raises a curved knife into the sky, severing the life force of enemies and obstacles, and the left hand holds a skull, pouring the heart's blood of enemies and obstacles into the mouth of the main deity. Reddish-yellow hair stands on end (580), and the head is adorned with five dry human heads. Possessing an extremely terrifying and repulsive form. Riding a mad black bear, residing in the center of a blazing fire. To the right of the Protector, on a seat of lotus, sun, and corpse, born from the syllable JIṂ (ཛི༚་，，，), is the Mistress Jina Mitra, with a red-black body, in the form of a rakshasi, one face, and two arms, the right hand violently shaking a skull drum, and the left hand holding a skull of blood at the heart.
Chinese
在雄牛背后的莲花、太阳和尸体座垫上，由“ཊྃ་”字化现的持颅金刚（Ḍakkirāja），身色深蓝黑色，仅是注视就能夺取敌对邪魔的性命。一面二臂，右手摇动颅骨手鼓，(581)左手极度伸展着期克印。在明妃的左侧，由“ཏྲག་”字化现的黑棒怙主（Dudmgon Trakshad Nagpo），一面二臂，右手高举红色颅骨棒，一面二臂，右手猛烈摇动颅骨手鼓，左手极度伸展着期克印。在明妃的左侧，由“ཏྲག་”字化现的四位怙主也都极其愤怒和恐怖，安住在熊熊燃烧的火焰之中，被成千上万的凶恶夜叉所围绕。在这些之外的十方，有以帝释天为首的十方守护神，还有八大天神，八大龙王，八大行星，(582)四大天王，二十八星宿，九大恐怖尊，即七十五位清净种姓的怙主们，以及三有世间的生灵众。在其外围，是誓言者的海量军队，他们喜食血肉，以血为乐，没有慈悲心，愤怒而凶猛，颜色丑陋，面容扭曲，眼睛血红，张着嘴，咬着牙，手持各种武器，顷刻间就能夺取一切众生的性命气息，充满整个虚空、天空和大地。所有主尊和眷属的头顶是白色“ཨོཾ་”（藏文：ཨོཾ་，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵），(583)喉咙是红色“ཨཱཿ”（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是蓝色“ཧཱུྃ”（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从心间蓝色“ཧཱུྃ”（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）的放射的光芒，瞬间迎请来自身处东南寒林尸陀林中，一棵独干檀香树下的，连同眷属的大黑天。吽！以信心和誓言，请降临伟大的玛哈嘎拉！祈请降临坛城此处！以及克舍特拉帕拉等，所有眷属的听命夜叉众，发誓守护佛法的，誓言者的海众，请降临！嗡 希 玛哈嘎拉 耶 萨巴热瓦Ra 诶 嘿 亚 嘿！念诵二十一遍“ཁྲི༚”，并以鼓等(584)手鼓和铃声迎请，焚烧混合香。猛烈敲击手鼓和摇动铃铛，伴随着哈哈的狂笑声，迎请无量的眷属。
English
On the lotus, sun, and corpse cushion behind the bull, Ḍakkirāja, transformed from the syllable "ཊྃ", is dark blue-black in color, and merely by looking, he seizes the life of hostile demons. With one face and two arms, he shakes a skull drum in his right hand, (581) and his left hand is extended in a threatening gesture. To the left of the consort, Dudmgon Trakshad Nagpo, transformed from the syllable "ཏྲག་", has one face and two arms, holding a red skull club aloft in his right hand. With one face and two arms, he violently shakes a skull drum in his right hand, and his left hand is extended in a threatening gesture. To the left of the consort, the four forms of Dudmgon, transformed from the syllable "ཏྲག་", are all extremely wrathful and terrifying, residing in the midst of a blazing fire, surrounded by hundreds of thousands of fierce yakshas. Outside of these, in the ten directions, are the ten directional guardians, led by Indra, as well as the eight great gods, the eight great nagas, the eight great planets, (582) the four great kings, the twenty-eight constellations, and the nine great terrifiers, namely the seventy-five protectors of the pure lineage, together with the assembly of beings from the three realms of existence. Surrounding them is the ocean of oath-bound armies, who delight in flesh and blood, revel in blood, have no compassion, are wrathful and fierce, have ugly colors, contorted faces, bloodshot eyes, gaping mouths, gnashing teeth, holding various weapons, and in an instant, they can seize the life-breath of all beings, filling the entire space, sky, and earth. At the crown of the head of all the main deities and their retinues is a white "ཨོཾ་" (Tibetan: ཨོཾ་, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), (583) at the throat is a red "ཨཱཿ" (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah), and at the heart is a blue "ཧཱུྃ" (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). From the rays of light emanating from the blue "ཧཱུྃ" (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) at the heart, in an instant, the Great Black One, along with his retinue, is invited from the charnel ground in the southeast cool forest, under a single-trunk sandalwood tree. Hūṃ! By faith and commitment, come forth, great Mahakala! Please descend to this mandala place! And all the obedient yaksha hosts of Kshetrapala and others, the ocean of oath-bound ones who have vowed to protect the Dharma, please descend! Om Shri Mahakala Ye Sapariwara Ehya Ehi! Recite "ཁྲི༚" twenty-one times, and invite with the sound of drums and (584) damaru and bells, burn mixed incense. Violently strike the damaru and shake the bells, accompanied by the laughter of haha, inviting the immeasurable retinue.
Chinese
思维以轮围身，于前方虚空，作手鼓舞，安然而住。 ཛཿཧཱུྃ་བྃ་ཧོཿ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 与誓言者无二无别。 པདྨ་ཀ་མ་ལ་ཡེ་སྟྭྃྃ། (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 法界性中虽未动，为调难伏忿怒故，摧毁教敌鲁扎者，敬礼赞叹黑怙主。思维以加持之供品充满虚空而作供养。缘起性中生，妙好天物之供品，等等供养处，洗足水，鲜花，焚香，明灯，香水，食物。(585) 纳入一奏乐，咒语首尾相同，于涂香处，加莲花等。若作简略，则以无句偈之单咒供养。如是于供水等处，色胜，声胜，香胜，味胜，触胜，于涂香处，纳入色，声，香，味，触，并各带手印，献上五妙欲。若作简略，则以咒供。加持内供后献供：献与怙主及眷属，为护教故祈纳受。 ཨོཾ་ཤྲཱི་མ་ཧཱ་ཀཱ་ལ་ཡེ། ས་པཱ་རི་ཝ་ར་ཨརྒྷཾ་པྲ་ཏིཙྪ་ཡེ་སྭཱ་ཧཱ། (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 嗡 希利 玛哈嘎拉耶 萨巴热瓦ra 阿刚 扎地扎耶 梭哈 嗡阿尾格南达 格里 吽。 ཨོཾ་ཨཱ་བིགྷྣན་ཏ་ཀྲིད་ཧཱུྃ། (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 嗡 阿尾格南达 格里 吽。 ཨོཾ་ཤ་ནྱཱ་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅་ཧཾ། (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 嗡 啥 酿达 嘉纳 班杂 梭巴瓦 阿特玛 郭 昂。 成为空性 (586) 空性之中， ཡཾ་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 扬 字化为风， རཾ་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 然 字化为火，阿字化为三个人头鼎上，阿字化为头盖骨，外白内红，宽广而广大。其内四方与中央， བྷྲཱུྃ་ཨོཾ་ཛི༚་ཁཾ་ཧཱུྃ་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 布隆 嗡 孜 康 吽 化为五肉，四隅与中央， ལཾ་མཾ་པཾ་ཏཾ་བཾ་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 朗 芒 邦 当 邦 化为五甘露，其上虚空，白色嗡字头朝下，其上阿字化为月液之上， ཧཱུྃ་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 吽 字化为五股金刚杵，白色，中心以 ཧཱུྃ་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 吽 字标帜。 ཧཱུྃ་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 吽 字放光照耀下方，风动火燃，头盖骨内的物质融化沸腾之蒸汽触及嗡字与 ཧཱུྃ་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 吽 字。 嗡字降下甘露之 (587) 流， ཧཱུྃ་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 吽 字放光照耀十方，与召请一切如来之智慧甘露一同，金刚诵咒与嗡字一同落入头盖骨内，成为同味，无垢之耶
English
Think that you are surrounded by a wheel and play the dama and dance in the sky in front of you. ཛཿཧཱུྃ་བྃ་ཧོཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Become inseparable from the Samaya being. Padmākamalaye stvaṃ. Though not moved from the nature of the Dharma realm, For the sake of subduing all the unruly, I prostrate and praise the Great Black One, who destroys the Rudra of the doctrine. Think that the blessed offerings fill the sky and make offerings. This offering of excellent divine substances, which arises in dependence, etc., in the place of offering. Foot bath. Flower. Incense. Bright light. Scented water. Food. (585) Insert one that makes a pleasant sound. At the beginning and end of the mantra, which are the same. In the place of Argham. Add padyam etc. If you abbreviate, offer with a single mantra without verses. Similarly, in the place of offerings etc., excellent form. Excellent sound. Excellent smell. Excellent taste. Excellent touch. In the place of Argham, insert rupa, shapta, gandhe, and saparshe, and offer the five desires with their respective mudras. If you abbreviate, offer with a mantra. The offering of inner offerings is blessed and offered. Offer to the Protector and retinue. Please accept it for the sake of protecting the doctrine. Oṃ śrī mahākālāya. Sapārivāra arghaṃ pratīcchaye svāhā. Oṃ ābighnantakṛd hūṃ. Oṃ śa nyāta jñāna vajra svabhāva atmako'haṃ. Become empty. (586) From the state of emptiness. Yaṃ from wind. Raṃ from fire. On top of the three tripods of human heads from A. From A, a skull, white on the outside and red on the inside, wide and vast. In the four directions and center inside it. Bhrūṃ oṃ jiḥ khaṃ hūṃ into five meats. In the four corners and center. Laṃ maṃ paṃ taṃ vaṃ into five nectars. On the sky above them, a white oṃ facing downwards. On top of that, from A, on the moon's nectar, from Hūṃ, a five-pointed white vajra marked with Hūṃ in the center. From Hūṃ, rays of light shine downwards, stirring the wind and igniting the fire, causing the substances inside the skull to melt and boil, and the steam to touch Oṃ and Hūṃ. From Oṃ, a stream of nectar (587) descends. From Hūṃ, rays of light shine in the ten directions. Together with the nectar of wisdom of all the Tathāgatas, the vajra recitation, together with Oṃ, falls into the skull and becomes of equal taste. Immaculate Ye