English
One should remain in that state. Then, on the crown of the Protector, visualize a lama with a liver-colored (107) body, holding a damaru in his right hand and shaking a bell in his left. From his heart, light radiates, merging with all Buddhas and Bodhisattvas, heroes and heroines, and lineage lamas, all with liver-colored bodies, immeasurable in number. Thus, contemplate the lama as having the nature of light, surrounded by a mass of purplish-red light, with a smiling face. On the forehead of the Protector, visualize a red ཧྲཱིཿ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: shā) on top of a mandala of vermillion light, surrounded by the nature of light. Recite: ཨོཾ་བཛྲ་ན་ར་ཀྲི༚་ཀྲི༚་ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ་སྭཱ་ཧཱ། (Tibetan: ཨོཾ་བཛྲ་ན་ར་ཀྲི༚་ཀྲི༚་ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ वज्र नर कृः कृः हूँ हूँ फट् फट् स्वाहा, Sanskrit Romanization: oṃ vajra nara kṛḥ kṛḥ hūṃ hūṃ phaṭ phaṭ svāhā, Chinese literal meaning: ōng bān zá nà lā kè lì kè lì hōng hōng pā pā suō hā), contemplating it as being surrounded by the nature of liver-colored light (108). Accompanied by music, fervently supplicate the lama. Recite the supplication of "Namo Buddhaya" three times. From the lama, liver-colored light emerges, and the Protector's body instantly transforms into a liver-colored, purplish-red light. Contemplate that all the retinue also transforms into red-purple light. Then, supplicate again, and the lama's nature of light merges into the Protector's nature of light. Visualize the Nara Kṛḥ Kṛḥ mantra on the vermillion rotating rapidly. Then, the lama sounds the damaru and bell, making the sounds ཆེ༚་ཆེ༚་འུར་འུར་, subduing all heroes, heroines, and the three realms. From the Protector's body and the vermillion ཧྲཱིཿ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: shā) mantra (109), purplish-red light radiates, pervading all the Dharma protector's retinue, and all the heroes and heroines, etc., and all three realms, pervading and subduing them with light, visualizing it like a magnet attracting iron filings. Recite Nara Kṛḥ Kṛḥ three or two times, and one-third of the root mantra. Without distraction, with single-pointedness, for three periods, one can subdue the heroines and Dharma protectors. Arrange the ornaments, torma, and tsokhor these three, according to the text, and practice. Alternatively, in the preliminary practice of virtuous deeds, recite it one hundred and eight times. The Protector spoke these words three times to Shavaripa. (110) If you give more than one lineage, you will be stained with the sin of giving the life-essence of the dakinis and falling into the Avici hell. Therefore, keep this secret. Do not give my life-vein to an unsuitable vessel.
Chinese
对于有福者，也不要传授超过一个传承！这样下达了二十一次命令，发出了如同雷鸣般的威严声音，然后升入空中。依靠额头的朱砂，圆满了摄集空行的口诀。萨玛亚！ 愿吉祥！ 怙主肝脏的眷属的现观仪轨。首先，皈依发心之后，从斯瓦帕瓦空性的状态中，（111）在由珍宝形成的三角黑蓝色法源中，火焰熊熊燃烧的中央，从邦字（藏文：པཾ，梵文天城体：वम्，梵文罗马拟音：vam，汉语字面意思：邦）生出各种莲花，从让字（藏文：རྃ，梵文天城体：रं，梵文罗马拟音：ram，汉语字面意思：让）生出日轮之上，从冈字（藏文：གྷཾ，梵文天城体：घं，梵文罗马拟音：gham，汉语字面意思：冈）生出吉祥聚主，身色白色，光辉灿烂。象头三眼，以各种珍宝装饰，穿着各种丝绸衣裳。右手拿着带有叶子的心要食用，左手拿着装满各种珍宝的吐宝鼠，赐予修行者所需所愿。其上，从吽字（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）深蓝色生出黑色弯刀，在弯刀的中央，从让字（藏文：རྃ，梵文天城体：रं，梵文罗马拟音：ram，汉语字面意思：让）生出太阳之上，从吽字（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）深蓝色放出光芒，聚集成为怙主，身色如同肝脏一般。（112）在怙主的左边，在红色而清澈的广大血海之中，从贝哦字（藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyoḥ，汉语字面意思：贝哦）生出欲界自在母，身色深蓝如云，一面四臂，骑在犛牛之上。右边第一只手拿着宝剑，第二只手拿着宝剑。左边第一只手拿着胜幢，第二只手拿着盛满鲜血的湿颅器。头发黄褐色，以孔雀翎装饰。头顶以满月为标志，以五个干颅装饰头部，右耳以狮子装饰，左耳以蛇装饰。三眼红色而愤怒，张着嘴露出獠牙，舌头向上卷起，缠绕着瑞迪的裙子，（113）系着蛇的腰带，肚脐以太阳装饰。父母的面前，从吽字（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出夜叉克舍札巴拉，一面露出獠牙张着嘴，向敌人发出呼喊，身色紫黑色，右手拿着弯刀，左手拿着盛满心血的班扎，喂食主尊。骑在黑色疯熊之上。右边从绿色德里字（藏文：ཏྲི，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：德里）生出自在大自在吉那弥扎，身色黑色，一面二臂，右手拿着发出声音的达玛茹鼓，左手拿着
English
Do not spread more than one lineage to those who are fortunate! Thus, after issuing twenty-one commands, a terrifying roar like thunder resounded, and then ascended into the sky. Relying on the vermillion on the forehead, the oral instructions for subjugating the dakinis are completed. Samaya! May it be auspicious! The Abhisamaya of the retinue of Gonpo Michinkha. First, after taking refuge and generating bodhicitta, from the state of emptiness of Svabhava, (111) in the center of the triangular dark blue Dharma source made of precious jewels, where flames blaze intensely, from Pam (Tibetan: པཾ, Sanskrit Devanagari: वम्, Sanskrit Romanization: vam, Literal meaning: Pam) arise various lotuses, from Ram (Tibetan: རྃ, Sanskrit Devanagari: रं, Sanskrit Romanization: ram, Literal meaning: Ram) arise upon the solar disc, from Gham (Tibetan: གྷཾ, Sanskrit Devanagari: घं, Sanskrit Romanization: gham, Literal meaning: Gham) arises the Lord of the Assembly of Glory, body white in color, blazing with splendor. With an elephant's head and three eyes, adorned with various precious jewels, wearing various silk garments. The right hand holds the essence with leaves to be eaten, the left hand holds a mongoose filled with various precious jewels, granting the practitioner's needs and desires. Above that, from Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal meaning: Hum) dark blue arises a black curved knife, in the center of the curved knife, from Ram (Tibetan: རྃ, Sanskrit Devanagari: रं, Sanskrit Romanization: ram, Literal meaning: Ram) arises upon the sun, from Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal meaning: Hum) dark blue emits light, gathering as the Protector, body color like liver. (112) To the left of the Protector, in the vast ocean of red and clear blood, from Bhyoh (Tibetan: བྷྱོཿ, Sanskrit Devanagari: भ्योः, Sanskrit Romanization: bhyoḥ, Literal meaning: Bhyoh) arises the Desire Realm自在母, body dark blue like a cloud, one face and four arms, riding on a yak. The first right hand holds a sword, the second hand holds a sword. The first left hand holds a victory banner, the second hand holds a fresh skull cup filled with blood. Hair yellowish-brown, adorned with peacock feathers. The crown of the head is marked with a full moon, the head is adorned with five dry skulls, the right ear is adorned with a lion, the left ear is adorned with a snake. Three eyes red and wrathful, mouth open revealing fangs, tongue curled upwards, wrapped in a Re-lde skirt, (113) wearing a snake belt, the navel adorned with the sun. In front of the Father and Mother, from Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal meaning: Hum) arises Yaksha Kshetrapala, one face revealing fangs and mouth open, shouting at enemies, body dark purplish-black, the right hand holds a curved knife, the left hand holds a Bhanda filled with heart blood, feeding the main deity. Riding on a black mad bear. To the right, from the green Tri (Tibetan: ཏྲི, Sanskrit Devanagari: त्रि, Sanskrit Romanization: tri, Literal meaning: Tri) arises the powerful Jina Mitra, body black in color, one face and two arms, the right hand holds a Damaru drum with sound, the left hand holds
Chinese
食指燃燒著火焰，騎乘老虎。背後是從（藏文）ཛ་生出的閻魔法王（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ḍa ki rā dza，身色深藍黑色，一面二臂。右手持腸索，（114）左手持期克印指向天空，騎乘豺狼。左邊是從（藏文）ཧཱུྃ་生出的黑怙主卓謝，一面四臂。右邊第一手持顱血，第二手高舉紅色角旗。左邊第一手持鐵製頭盔，第二手持檀香木棒，騎乘黑馬。所有這些都面容兇猛，咬牙切齒。鬍鬚和眉毛，以及頭髮都紅黃色向上豎立。三隻眼睛血紅且轉動，注視著敵人和障礙。身上佩戴著與各自種姓相符的裝飾品。在其外圍，觀想十方護法，清淨之神，以及所有誓盟護法海會眾。（115）迎請智慧尊融入，獻上朵瑪並祈禱。། ། ཨིྀྛཿ༈ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 怙主秘密修法的灌頂儀軌。頂禮速疾成就觀世音。為了進行智慧怙主父母的灌頂和隨許，在屍陀林等寂靜處，繪製壇城、法生和三角形。其上放置裝滿水的寶瓶，以藥物和香水裝飾瓶口。其上放置盛滿酒的顱器，在鏡子上塗抹酒，用朱砂和糌粑繪製法生，並書寫根本咒。將顱器蓋子放在上面。在顱器的酒中加入甘露。（116）陳設內外供品和朵瑪，以及豐盛的會供品。然後觀想自己為怙主。寶瓶從（藏文）བྷྲུྃ་生出宮殿，形象為智慧怙主，本質轉化為水。朵瑪轉化為智慧怙主。顱器轉化為甘露和五種誓言物。鏡子轉化為怙主。形象為文字的自性。迎請、安住、融入智慧怙主。陳設供品和朵瑪，並祈禱。有多少具器弟子，沐浴後好好安坐。獻上金色的壇城，（117）用絲綢遮蓋臉部，作禮拜和繞行後，以虔誠和信仰之心安坐。然後祈請灌頂。生起吉祥大威德金剛。我渴望進入這偉大的怖畏金剛壇城。
English
With the index finger ablaze, riding a tiger. Behind, from (Tibetan: ཛ་, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ) ḍa ki rā dza, arises Yama Dharmaraja, dark bluish-black in color, with one face and two arms. The right hand holds a noose of intestines, (114) the left hand holds a threatening mudra pointing to the sky, riding a jackal. On the left, from (Tibetan: ཧཱུྃ་, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ) Hūṃ, arises the Black Protector Trakshad, with one face and four arms. The first right hand holds a skull cup filled with blood, the second raises a red horn flag. The first left hand holds an iron helmet, the second holds a large sandalwood club, riding a black horse. All of them have fierce faces and gnashing teeth. The beard, eyebrows, and hair are reddish-yellow and stand upright. The three eyes are red and rolling, gazing at enemies and obstacles. The bodies are adorned with ornaments appropriate to their respective lineages. Outside of that, visualize the ten direction protectors, the pure deities, and all the oath-bound Dharma protectors as a vast ocean of beings. (115) Invite the wisdom beings to merge, offer the torma, and pray. ། ། ཨིྀྛཿ༈ (Tibetan: , Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ) The empowerment ritual of the secret practice of the Protector. Homage to the Swift-Acting Avalokiteśvara. In order to perform the empowerment and subsequent permission of the Wisdom Protector and his consort, in a solitary place such as a charnel ground, draw a mandala, a dharma source, and a triangle. On top of that, place a vase filled with water, adorn the mouth with medicine and perfume. On top of that, pour alcohol into a skull cup, and on a mirror moistened with alcohol, draw a dharma source with vermillion and tsak, and write the root mantra. Place the lid of the skull cup on top. Add nectar to the alcohol in the skull cup. (116) Arrange outer and inner offerings and tormas, and abundant tsok offerings. Then, meditate on oneself as the Protector. From (Tibetan: བྷྲུྃ་, Sanskrit Devanagari: , Sanskrit Romanization: , Chinese literal meaning: ) Bhrūṃ, the vase transforms into a palace, in the form of the Wisdom Protector, with the essence transformed into water. The torma transforms into the Wisdom Protector. The skull cup transforms into nectar and the five samaya substances. The mirror transforms into the Protector. The form is the nature of letters. Invite, seat, and merge the Wisdom Protector. Arrange offerings and tormas, and pray. As many qualified disciples as there are, having bathed, sit properly inside. Offer a golden mandala, (117) cover the face with silk, and after prostrating and circumambulating, sit with a mind of devotion and faith. Then, request the empowerment. Generate the glorious Great Vajrabhairava. I am eager to enter this great mandala of Vajrabhairava.