English
Oṃ, Hevajra! Secret Assembly Vajra, Bhairava Vajra, Dakini Black Great! Benefit beings, protect the Dharma. Body, speech, and mind, with reverence, prostrate, and then write the empowerment of the excellent illusory body, dream, and luminosity, as spoken by the Dakini. Therefore, wanting to attain Buddhahood in this life, if there is no empowerment at the beginning, the supreme siddhi will not be achieved. Therefore, empowerment should be given. The *Great Seal Bindu Tantra* says: "Without empowerment, there is no siddhi, just as squeezing sand yields no oil." The *Buddha Skull Garland Tantra* says: "For example, a lute, gathering everything, if there are no strings, it cannot be played. Similarly, without empowerment, there is no supreme siddhi." Now, according to the difference in faculties, there is the empowerment of the highest Samadhi, the intermediate flower garland, and the lowest mandala of colored powders. The *Ocean of Wisdom Tantra* says: "Empowerment depends on the difference in faculties: Samadhi, flowers, and colored powders." The *Body, Speech, and Mind Tantra* says: "Mandala disciples, highest, intermediate, and lowest, Samadhi, flowers, colored powders, etc." Therefore, the ripening empowerment of the illusory body and dream has three parts: preliminary, main, and subsequent. First, the preliminary. (43) In a secluded place, hang curtains and thangkas, arrange the five types of mandalas, apply nectar, draw lines, and make three or four palaces. The first is the red cow or red saliva, milk, yogurt, water, and feces. Above it are two layers of white Dharmodayas, the lines are dark blue and black, and the ribs are red. Below it are four lotus petals, the four continents of the East, rotating clockwise from one's own direction. Blue represents the East, yellow represents the South, red represents the West, and green represents the North. The two in the middle are red Dharmodayas, the volcano is green, and the crescent moon is dark blue, green, and white. Below it is dark blue, below it is a black triangular volcano is red, and the crescent moon is green. The circumference of these is black, the corners are green, the lotus corridor represents the directions, a square, (44) the black iron fence is surrounded by a vajra chain. Then, offer offerings and tormas on the mandalas, and the articles for the tsog. The master first performs self-generation, without doing the mandala and tsog.
Chinese
诶！以甘露焚烧虚空咒（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）进行焚香净化。胜乐金刚的五个处所是五部本尊的主尊。其中，第一座宫殿是由水晶制成的法生，中央是上师和胜乐金刚无二无别。东方是喜金刚，南方是密集金刚，西方是大幻化网，北方是金刚怖畏金刚。这些也可用一刹那或九尊神或主尊，十九种仪轨或主尊，三种方式生起五尊神。其十三之下的莲花上，以五个花簇生起五尊神。中央放置装有瓶物、颈饰和口饰的宝瓶(45)。在外面的宝瓶中，在里面的宫殿的宫殿中生起五尊神。迎请智慧尊，进行供养、赞颂和念诵。从结合处生起红白菩提心，使宝瓶充满。观想父母也融入安乐的自性中。然后，在下面的红色法生中央，从花簇中生起胜乐金刚五尊神，并进行迎请智慧尊等。以这些供养船沿的供养天女。在庭院里，观想十方三世的一切诸佛，以面容交融大乐的形象，像张开嘴的芝麻荚一样观看。在其下面的青黑色三角形中央，生起智慧怙主，中央是具足四眷属的天女(46)。在庭院里，观想十方护法、赞热斯的怙主和誓言海众围绕。像这样，这些宫殿也是四方形四门宫殿。东方白色，南方黄色，西方红色，北方绿色。帕热是红色欲妙，帕古是黄色，半网是蓝色，箭杆是多种颜色，上面是五头佛塔，下面有马阶，金刚墙是具有八寒林和火焰山的宫殿。观想显现而无自性，是光明的自性。然后，将弟子们安排在座位上，施放驱魔朵玛。上师首先进行自入。暇满难得，死亡无常，轮回的过患。按照传授给弟子的次第(47)，皈依和发菩提心，祈请，给予许可，勾摄心意，进行五支行，共同和特殊的愿行律仪。
English
E! Having purified by burning incense with the mantra of nectar-destroying emptiness (Tibetan, Devanagari, Roman transliteration, literal meaning), the five abodes of Chakrasamvara are the main deities of the five tantra families. Among them, the first palace is a dharma-arising made of crystal, in the center of which the lama and Chakrasamvara are inseparable. In the east is Heruka, in the south is Guhyasamaja, in the west is Mahamaya, and in the north is Vajrabhairava. These can also be generated with one moment, or nine deities, or the main deity, nineteen rituals or the main deity, or five deities with three methods. On the lotus below the thirteenth, generate five deities from five clusters of flowers. In the center, place a vase (45) with vase substances, a necklace, and mouth ornaments. In the outer vase, generate five deities in the palace of the inner mansion. Invite the wisdom being, and perform offerings, praises, and recitations. From the union, white and red bodhicitta arise, filling the vase. Contemplate that the father and mother also dissolve into the nature of bliss. Then, in the center of the red dharma-arising below, generate the five deities of Chakrasamvara from the cluster of flowers, and perform inviting the wisdom being, etc. With these, offer the offering goddesses on the edge of the boat. In the courtyard, contemplate all the Buddhas of the ten directions and three times, watching like a sesame pod with its mouth open, in the form of the great bliss of face-to-face union. In the center of the dark blue triangle below it, generate the Lord of Wisdom, with the goddess and four attendants in the center (46). In the courtyard, contemplate the ten protectors of the directions, the Lord of Tsangri, and the ocean of oath-bound beings surrounding. Like this, these palaces are also square four-door mansions. The east is white, the south is yellow, the west is red, and the north is green. Parek is red desirable quality, Pagu is yellow, the half-net is blue, the arrow shafts are multi-colored, the top is a five-headed stupa, and the bottom has a horse landing. The vajra fence is a mansion with eight charnel grounds and a mountain of fire. Contemplate that appearance is without inherent existence, it is the nature of light. Then, arrange the disciples in rows, and cast the obstacle-destroying torma. The master first goes through self-entry. Leisure and opportunity are difficult to find, death is impermanent, the faults of samsara. According to the order of transmission to the disciples (47), taking refuge and generating bodhicitta, making requests, granting permission, attracting the mind, performing the five branches, and taking the vows of common and special aspiration and entry.
Chinese
（内容缺失）。是宣说密咒的伟大之处，生起乐空之心，给予誓言金刚，宣告黑汝嘎的誓言，灌饮誓言之水，宣告金刚阿阇黎的誓言，祈请降临智慧。第二是正行，分为瓶灌顶四种和三摩地灌顶四种。第一种是，将弟子们的身体任何部位的眼睛遮盖住，双手合十放在头顶上，然后进行四种物质瓶灌顶，用古古尔、大脂、黑猫的烟熏，或者蹲着，用绸缎（48）的烟雾，并演奏各种乐器。上师自己化身为黑汝嘎站立，念诵：嗡 舍利 哈哈 吽 吽 啪（Om hri ha ha hum hum phat，嗡，啥，哈，哈，吽，吽，啪）。从金刚月亮标志未损坏的阴茎中，将阿贝不死之口的古古尔黑猫烟熏放入其中，说：香雅阿阿。这样念诵，并将智慧尊如雨般降临在弟子的头顶上。这在身语意三方面产生跳动、颤抖、空中行走、五部续部的金刚歌和梵语的声音。如果降临在身上，就会生起无分别的智慧。然后，将瓶子放在弟子的头顶上，观想十方诸佛和菩萨都在心中，揭开眼罩，展示坛城。观想五部佛手持瓶子，正在灌顶。如《律海》和《金刚心庄严续》中所说：救护的（49）坛城显现，如芝麻荚般充满，诸佛手持瓶子，即是对其进行灌顶，应观想认识到那个坛城。这样观想身体的罪障得以清净。念诵：吽，如刚出生时，诸神为之沐浴，以清净的天神之水，如是，我为您沐浴。嗡 萨瓦 达他嘎达 阿比色嘎 玛玛（Om Sarva Tathagata Abhisinca Mama，嗡，一切，如来，灌顶，我）。这样进行沐浴。然后是秘密灌顶。观想十方诸佛和菩萨，父母双尊将安乐的瓶子放在头顶上，瓶灌顶的自性是，将三甜和甘露混合，甘露融化，红白甘露滴落在舌头上。从大乐至乐的嫩芽中，十方诸佛和菩萨（50），将等同虚空的智慧甘露，从金刚道中完全收集，为了生起安乐，种姓之母，与诸佛子
English
(Content missing). It is to show the greatness of mantra, to generate the mind of bliss and emptiness, to give the vajra of vows, to proclaim the vows of Heruka, to pour the water of oath, to proclaim the vows of the Vajra Acharya, and to pray for the descent of wisdom. The second is the main practice, which is divided into four vase empowerments and four samadhi empowerments. The first is, to cover the eyes of the disciples with any part of their body, and to sit with their palms together on their heads. Then, perform the four material vase empowerments, using the smoke of Gugul, great fat, and black cat, or squatting, with the smoke of silk (48), and playing various musical instruments. The master himself transforms into Heruka and stands up, reciting: Om hri ha ha hum hum phat (嗡 舍利 哈哈 吽 吽 啪). From the undamaged penis with the vajra moon mark, put the Gugul black cat smoke of Abe's immortal mouth into it, saying: Xiang Ya A A. Recite this, and let the wisdom deities descend like rain on the disciple's head. This causes throbbing, trembling, walking in the sky, the vajra songs of the five tantra sections, and the sounds of Sanskrit in the three aspects of body, speech, and mind. If it descends on the body, non-conceptual wisdom will arise. Then, place the vase on the disciple's head, and visualize that all the Buddhas and Bodhisattvas of the ten directions are in the heart, uncover the blindfold, and show the mandala. Visualize that the five Buddha families are holding the vase and are giving the empowerment. As it is said in the Vinaya Sea and the Vajra Heart Ornament Tantra: The protecting (49) mandala appears manifestly, filled like a sesame pod, the Buddhas hold the vase, and thus give the empowerment to it, one should visualize recognizing that mandala. Thus, visualize that the sins and obscurations of the body are purified. Recite: Hum, just as at the time of birth, the gods bathe him, with the pure water of the gods, so I bathe you. Om Sarva Tathagata Abhisinca Mama (嗡，一切，如来，灌顶，我). Thus, perform the bathing. Then is the secret empowerment. Visualize that all the Buddhas and Bodhisattvas of the ten directions, the dual parents, place the vase of bliss on the head, the nature of the vase empowerment is, mixing the three sweets and nectar, the nectar melts, and the red and white nectar drips onto the tongue. From the sprout of great bliss to bliss, the Buddhas and Bodhisattvas of the ten directions (50), completely gather the nectar of wisdom equal to space, from the vajra path, in order to generate bliss, the mother of the family, with the Buddhas