Chinese
བྱ། 如此说。如是，以幻化、梦境、光明之觉悟，通达中阴。彼时，圆满受用报身佛自显现，直至轮回大海未空之际，一切有情皆得成熟（789）与解脱。从誓言之安立中说： 白日显现空幻化， 夜晚梦境天神身， 自显现中若不离， 彼乃圆满受用身。 刹那之间即涅槃， 恒常安住何须说？ 幻化光明亦如是， 此乃不应向他述。 如是说。尼古玛说： 梦境若能把握而证悟光明， 彼即是通达中阴之义。 如是说。总而言之，思维暇满难得，修习死亡无常，于轮回生起厌离心，以智慧舍弃此生，于自续融入无用之法，舍弃忘失与邪见，以不离（790）之虔诚，思维幻化梦境，修习自显现大手印，年年月月至究竟，以此善根，无论何时，所显现的一切，皆显现为无实幻化之相，显空无执显现，愿果报四身得究竟。幻身座垫唯一者持明旗帜吉祥书写。
English
Bhya. Thus it is said. Thus, by realizing illusion, dream, and clear light, one traverses the bardo. At that time, the Sambhogakaya Buddha appears spontaneously, and until the ocean of samsara is empty, all sentient beings will be matured (789) and liberated. From the establishment of the vows, it is said: During the day, appearances are empty and illusory, At night, dreams are the bodies of deities, If one does not stray from this self-arising, That is the Sambhogakaya Buddha. In a single instant, one attains nirvana, What need is there to say if one abides continuously? Illusion and clear light are likewise, This should not be spoken to others. Thus it is said. Niguma says: If one grasps dreams and realizes clear light, That is the meaning of traversing the bardo. Thus it is said. In short, contemplate the difficulty of obtaining leisure and endowment, meditate on death and impermanence, generate renunciation for samsara, abandon this life with wisdom, integrate the useless into your being, abandon forgetfulness and wrong views, with unwavering (790) devotion, contemplate illusion and dreams, practice the self-arising Mahamudra, year after year until the end, may whatever appears at all times through this virtue, appear as unreal illusory phenomena, may clarity and emptiness, without grasping, become manifest, and may the fruition of the four kayas be perfected. Written by the illusory body, the one on the seat, the mantra holder Dhvaja Laksha.