Chinese
如果单独做，那么之后就进入主尊如何等等后面的事情。还有，在实践中，诀窍与灌顶相关联，以及灌顶与诀窍相关联，这两者也作为一体来做。在前面的虚空中，观想上师、本尊、佛、菩萨、勇士、空行母、护法、守护神全部如实显现安住。对他们献上曼扎七堆，请求三次。完成之后，像这样献曼扎之后，念诵这个祈祷文，重复三次（684）。祈请根本和传承的具德上师们，请赐予我真实幻身的灌顶。祈请本尊坛城的所有圣众，请赐予我真实幻身的灌顶。祈请具有智慧之眼的护法守护神们，请使我获得真实幻身的灌顶，以及在修持道路上不出现障碍。然后，在你们的头顶上，观想一个白色的嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。从那里面发出不可思议的白色光芒。汇集所有佛菩萨的身的功德，融入你们头顶的嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）中。那光（685）融化，从你们的梵穴进入，到达肚脐时，变成一个白色的明点，从而消除愚痴。观想那个明点变成法界智慧。同样地，在你们的头顶上，依次观想红色的阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），蓝色的吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），黄色的幢（藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：幢），绿色的阿。发出各自颜色相应的光芒。汇集所有佛菩萨的身语意和功德事业的功德。融化成光，从梵穴进入。到达肚脐时，变成与各自颜色相应的明点，从而消除贪欲、嗔恨、（686）傲慢、吝啬和嫉妒的污垢。观想那个明点分别变成各别的思辨、如镜智、平等性、成所作智。对五个分别念诵“达达德日”和“嗡 舍 哈哈 吽 吽 啪（藏文：ཨོཾ་ཧྲཱི་ཧ་ཧ་ཧཱུྃ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ hrīḥ ha ha hūṃ hūṃ phaṭ，汉语字面意思：嗡 舍 哈哈 吽 吽 啪）”。这样，你们就观想自己变成智慧的自显现的乐空双运本尊。这是诀窍与灌顶相关联。第二，灌顶与诀窍相关联是：曼扎。
English
If done alone, then one proceeds to the subsequent activities such as how the main deity is, etc. Also, in practice, the instruction is related to empowerment, and the empowerment is related to the instruction. These two are also done as one. In the space in front, visualize the Lama, Yidam, Buddha, Bodhisattva, heroes, Dakinis, Dharma protectors, and guardians all abiding as if actually present. Offer the seven-part mandala to them, requesting three times. Having completed that, after offering the mandala in this way, recite this prayer, repeating it up to three times (684). I request the glorious and precious Lamas, along with the root and lineage, to bestow upon me the empowerment of the true illusory body. I request all the deities of the Yidam mandala to bestow upon me the empowerment of the true illusory body. I request the Dharma protectors and guardians who possess the eye of wisdom to grant me the empowerment of the true illusory body and to ensure that there are no obstacles in practicing the path. Then, visualize a white Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) on the crown of your head. From that, emanate immeasurable white rays of light. Gather the qualities of the body of all Buddhas and Bodhisattvas and dissolve them into the Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) on your crown. That light (685) dissolves and enters your Brahma aperture, reaching the navel, where it becomes a white drop, thereby purifying ignorance. Visualize that drop transforming into the wisdom of the Dharmadhatu. Similarly, visualize a red Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah), a blue Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), a yellow Tram (Tibetan: ཏྲཾ, Sanskrit Devanagari: त्रं, Sanskrit Romanization: traṃ, Literal Chinese meaning: Tram), and a green A, respectively, on the crown of your head. Emanate rays of light that correspond to their respective colors. Gather the qualities of the body, speech, mind, qualities, and activities of all Buddhas and Bodhisattvas. Dissolve into light, entering through the Brahma aperture. Upon reaching the navel, they transform into drops that correspond to their respective colors, thereby purifying the stains of attachment, hatred, (686) pride, miserliness, and jealousy. Visualize those drops transforming separately into discriminating awareness, mirror-like wisdom, equality, and accomplishing wisdom. For each of the five, recite "Da Da Dri" and "Om Hri Ha Ha Hum Hum Phet (Tibetan: ཨོཾ་ཧྲཱི་ཧ་ཧ་ཧཱུྃ་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ hrīḥ ha ha hūṃ hūṃ phaṭ, Literal Chinese meaning: Om Hri Ha Ha Hum Hum Phet)". In this way, visualize yourselves transforming into the bliss-emptiness union of the self-appearing wisdom deities. This is the instruction related to empowerment. The second, empowerment related to instruction, is: Mandala.
Chinese
在三界之上的虚空中，观想上师与无二无别的胜乐金刚心髓坛城的四位瑜伽母围绕，安住在雄狮抬起的珍宝莲花月轮宝座上，如实显现。心想将自己身、受用以及三世所积的一切善根都供养出来，请跟随我复诵。祈请尊贵的上师赐予我宝瓶灌顶。如此祈请后，从上师的眉间放射出白光，融入自己的眉间，从而消除一切疾病、邪魔、罪障和染污。观想自己的本尊身比以前更加明亮。同样以最初的语句，祈请赐予秘密灌顶。如此祈请后，从上师父母的交合处生出白红明点，融入自己的舌头(688)，从而清净语的垢染。复诵自己的本尊身等。再次祈请赐予智慧和觉性的灌顶。如此祈请后，从上师的心间放射出五种颜色的光芒，融入自己的心间，从而清净意的垢染。复诵自己的本尊身等。然后，请求放松身体，将心安住在无造作的俱生大印中。这是第四灌顶。此外，与灌顶诀窍相关联的有三种。第一，以空性为基础，显现各种觉性：观想自己的身体中央，有一根笔直的中脉，外白内红，上端连接顶轮，下端(689)连接密处。在心轮的位置，观想中脉内有一个白色的“阿”（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。口中多次念诵“阿”，使中脉越来越清晰。最后，请求将心稍稍安住在无执的空性光明中。第二，修习脉轮，从而显现各种觉性：观想你自己的头顶有白色的“吽”（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽），喉咙有红色的“阿”（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间有蓝色的“吽”（藏文：ཧཱུྃ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽），脐轮有红绿色的“阿”（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。从头顶的“吽”中放射出清晰明亮的白光，充满头顶的脉轮，使头顶的所有脉结像蛇结一样自然解开。喉咙(690)的“阿”被激活，从中放射出清晰明亮的红光等等，按照之前的方式进行类推。同样，激活心间的“吽”和脐轮的“阿”等，按照之前的方式进行。这样，身体的所有脉结都
English
Visualize that in the sky above the triple realm, the four yoginis of the Chakrasamvara Heart Essence mandala, inseparable from the guru, are seated manifestly on a precious lotus moon seat supported by lions. Thinking that you are offering all the merits accumulated in your body, possessions, and the three times, please repeat after me. Please grant me the vase empowerment, precious guru. Upon making this request, white rays of light emanate from the guru's brow. They dissolve into your brow, purifying all illnesses, evil spirits, sins, and obscurations. Visualize that your deity's form becomes even clearer than before. Again, using the same initial words, request the secret empowerment. Upon making this request, white and red bindus emerge from the union of the guru father and mother. They dissolve into your tongue (688), purifying the impurities of speech. Recite your deity's form, etc. Again, request the empowerment of wisdom and knowledge. Upon making this request, rays of five-colored light emanate from the guru's heart. They dissolve into your heart, purifying the impurities of mind. Recite your deity's form, etc. Then, request to relax your body and rest your mind in the uncontrived co-emergent mahamudra. This is the fourth empowerment. Furthermore, there are three aspects related to the empowerment instructions. First, based on emptiness, various awarenesses arise: Visualize that in the center of your body, there is a straight central channel, white on the outside and red on the inside, with its upper end connected to the crown of the head and its lower end (689) connected to the secret place. At the heart chakra, visualize a white "Ah" (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: Ah) inside the central channel. By repeatedly reciting "Ah" with your mouth, the central channel becomes clearer and clearer. Finally, request to rest your mind slightly in the ungrasping luminosity of emptiness. Second, purify the channels and manifest various awarenesses: Visualize a white "Hum" (Tibetan: ཧཾ, Devanagari: हं, Romanized Sanskrit: haṃ, Literal meaning: Hum) on your crown, a red "Ah" (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah) on your throat, a blue "Hum" (Tibetan: ཧཱུྃ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) on your heart, and red-green "Ah" (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: Ah) on your navel. From the "Hum" on your crown, radiate clear and bright white light, filling the crown chakra, causing all the knots of the crown chakra to unravel naturally like snake knots. The "Ah" of the throat (690) is activated, and from it radiate clear and bright red light, etc., apply the previous method of analogy. Similarly, activate the "Hum" of the heart and the "Ah" of the navel, etc., do as before. In this way, all the knots of the body's channels
Chinese
悦！于乐融融之中信赖，于自乐最胜俱生之中明观。第三，将清净之身观为本尊身相：于自乐最胜俱生之中明观的，于中脉上端顶尖处，观想白色ཧཾ་（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，字面意思：హం），头朝下，其顶端观想白色明点如豆大。于秘密处，观想蓝色ཧཱུྃ་（藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：हुं），头朝上，其顶端观想红色明点如豆大。ཧཱུྃ་（藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：हुं）向上行，如中脉肠道倒转般（691）融入，到达心间。ཧཱུྃ་（藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：हुं）融入明点。ཧཾ་（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，字面意思：హం）向下行，如中脉肠道倒转般融入，到达心间。ཧཾ་（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，字面意思：హం）融入明点。红色追逐白色明点。心专注于此在心间如常旋转，是为宝瓶灌顶。一者触及一者，心专注于乐融融之中，是为秘密灌顶。互相交融的乐融融之中，心专注于此，是为第三灌顶。一者融入一者，最终化为光，于空性之中无执而住，是为第四灌顶。如是获得四灌顶，我等（692）具足誓言者欢喜之状，从明观曼扎如清凉园林之中，护法及其眷属从前方虚空中轰然降临。“汝等之障碍我遣除，事业我成办”，如是语调清晰地安住，其心间放射出燃烧的ཧཱུྃ་（藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：हुं），次第断裂，从汝等之顶门进入，以道的方式安住于心间，心想以此守护一切障碍。将六臂之朵玛置于各自顶上，念诵：嗡 班匝 玛哈 嘎拉 等等的末尾加 ཛཿཧཱུྃ་བྃ་ཧོཿ（藏文：ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，字面意思：扎 吽 榜 伙）。之后，如主尊等等，曼扎从今起等等，如共同仪轨（693）而行。第三是，加持供品，以供养赞颂简略之。以百字明补足遗漏。以未备等等祈请宽恕过失。若有其他所依，以及坛城是绘画的，则行坚住。嗡 汝等 以等等，祈请未依于所依之朵玛宾客的智慧尊，以及瓶中之智慧尊，以及坛城是彩粉的，则彩粉坛城之智慧尊等返回自性之境。誓言尊融入自身，守护三处。行回向与发愿吉祥祈愿等。在此（694）说道： 往昔圣者之语录，以黄金庄严。
English
Joy! Relying on the bliss, clearly establish oneself in the innate supreme bliss. Third, meditating on the purification of the body as the deity's form: In the innate supreme bliss, at the tip of the upper end of the central channel, visualize a white Haṃ (藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，字面意思：హం) with its head pointing downwards, and at its tip, visualize a white bindu the size of a bean. At the secret place, visualize a blue Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：हुं) with its head pointing upwards, and at its tip, visualize a red bindu the size of a bean. The Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：हुं) ascends upwards, dissolving as if the central channel's intestines were reversed (691), and reaches the heart. The Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：हुं) dissolves into the bindu. The Haṃ (藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，字面意思：హం) descends downwards, dissolving as if the central channel's intestines were reversed, and reaches the heart. The Haṃ (藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，字面意思：హం) dissolves into the bindu. The red chases after the white bindu. Focusing the mind on this rotating as usual in the heart is the vase empowerment. When one touches the other, focusing the mind on the bliss is the secret empowerment. Focusing the mind on the intermingling bliss is the third empowerment. When one dissolves into the other, finally dissolving into light and remaining without grasping in emptiness, is the fourth empowerment. Having thus obtained the four empowerments, the joy of those who possess vows (692), from visualizing the mandala as a cool garden, the protector and his retinue descend with a roar from the sky in front. "I will dispel your obstacles, I will accomplish your activities," residing with a clear voice, from his heart, burning Hūṃs (藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：हुं) are emitted in succession, entering from the crown of your heads, residing in the heart by way of a path, think that all obstacles are being protected. Place the six-armed torma on each of their heads, and recite: Om Vajra Mahakala, etc., ending with Jaḥ Hūṃ Baṃ Hoḥ (藏文：ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，字面意思：扎 吽 榜 伙). Then, like the main deity, etc., and the mandala from now on, etc., proceed as in the common ritual (693). The third is, bless the offerings and food, and then, offer a condensed praise. Complete any deficiencies with the hundred-syllable mantra. Forgive any faults with "unprepared" etc. If there is another support, and if the mandala is painted, then perform the stabilization. Om, with "You" etc., the wisdom beings of the torma guests who do not rely on the support, and the wisdom beings in the vase, and if the mandala is colored powder, then the wisdom beings of the colored powder mandala, etc., depart to their natural abode. Gather the samaya beings into oneself and protect the three places. Perform the dedication, aspiration, and auspicious wishes. Here (694) it is said: The sacred scriptures of the past saints are adorned with gold.