Chinese
说如果这样说了，就立刻裂开而逝。又，抓住顶轮说：“这是你的誓言金刚，如果对任何像这样的人说了，它就会击碎你的头。”这样说了罪过。将瓶水和甘露混合，用右手给予并让其饮用，说：“这是你的地狱之水，违背誓言就会焚烧，守护誓言就能获得成就，用金刚甘露之水就能成就。” 嗡 班杂 阿弥利达 乌达嘎 扎 扎。（藏文：ཨོཾ་པཉྩ་ཨ་མྲྀ་ཏ་ཨུ་ཏ་ཀ་ཋ་ཋ།，梵文天城体：ॐ पञ्चामृत उदक ठः ठः，梵文罗马拟音：oṃ pañcāmṛta udaka ṭhaḥ ṭhaḥ，汉语字面意思：嗡，五甘露，水，扎扎。）这样说了两次，又抓住顶轮的金刚说：“从今以后，你就是我的吉祥黑汝嘎，我让你做什么，你就必须做什么。不要轻蔑我，如果轻蔑我，就不要放弃，直到生命结束，一定会堕入大地狱。”这样通过听从上师的教诲而立誓。想着为了降临智慧而祈祷，让他们复诵，说：“祈请所有如来和勇士、瑜伽母加持，祈请吉祥黑汝嘎降临于我。”这样说了三遍。学生们身体的行为不要互相接触，在顶轮合掌，蹲着坐。以视上师为金刚持的强烈虔诚心，毫无保留地放弃所有执着。观想自己是双手黑汝嘎，脚底压着，在下面观想从यं（藏文：ཡྃ་，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）中生出弓形的风轮。脉向上升起，呈现弓的形状。脉向上升起，在两个脚底，由风推动着ဇཻ༚（藏文：ཛཻ༚，梵文天城体：暂无，梵文罗马拟音：暂无，汉语字面意思：暂无）火的自性，燃烧的火焰在脉中向上升。与三岔路口的火，和肚脐处的各个火的自性相混合。在心间，从མྃ་（藏文：མྃ་，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）中生出的以金刚为标志的土轮被焚烧。在喉咙处，从བྃ་（藏文：བྃ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）中生出的以བྃ་（藏文：བྃ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）为标志的水轮被使用。在顶轮，从ཡྃ་（藏文：ཡྃ་，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）中生出的风轮像浓烟一样弥漫。观想所有佛和菩萨，勇士和瑜伽母都融入五部续部的各种形态中。上师说：嗡 ཧ
English
If said, "He will immediately split and depart." Also, holding the crown of the head, "This is your Vajra of Samaya. If you speak of this manner to anyone, it will crush your head." Thus, the fault is stated. Mixing vase water and nectar, giving it in the right palm and having them drink, saying, "This is your water of hell. If the Samaya is broken, it will burn. If the Samaya is kept, accomplishments will be attained. This water of Vajra nectar will accomplish." Oṃ pañcāmṛta udaka ṭhaḥ ṭhaḥ. (藏文：ཨོཾ་པཉྩ་ཨ་མྲྀ་ཏ་ཨུ་ཏ་ཀ་ཋ་ཋ།，梵文天城体：ॐ पञ्चामृत उदक ठः ठः，梵文罗马拟音：oṃ pañcāmṛta udaka ṭhaḥ ṭhaḥ，汉语字面意思：嗡，五甘露，水，扎扎.) Saying this twice, and again holding the Vajra on the crown of the head, "From now on, you are my glorious Heruka. Whatever I tell you to do, you must do. Do not despise me. If you do, do not abandon it, but do it until the end of your life, and you will fall into the great hell." Thus, establishing the Samaya through listening to the Guru's command. Thinking of praying for the descent of wisdom, having them repeat, saying, "May all the Tathagatas, heroes, and yoginis bless me. I pray for the glorious Heruka to descend upon me." Saying this three times. The students, without touching each other's physical conduct, join their palms at the crown of their heads and sit in a squatting position. With strong devotion, regarding the Lama as the actual Vajradhara, unconditionally abandon all attachments. Imagine oneself as the two-armed Heruka, pressing down with the soles of the feet, and below, imagine a wind mandala in the shape of a bow arising from yaṃ (藏文：ཡྃ་，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬). The channels rise upwards, taking the form of a bow. The channels rise upwards, and at the two soles of the feet, the nature of fire, dze (藏文：ཛཻ༚，梵文天城体：暂无，梵文罗马拟音：暂无，汉语字面意思：暂无), moved by the wind, the burning flame rises upwards in the channels. The fire of the three junctions, and the nature of fire from each of the navel, are mixed. At the heart, the earth mandala marked with a Vajra, arising from maṃ (藏文：མྃ་，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒), is burned. At the throat, the water mandala marked with vaṃ (藏文：བྃ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺), arising from vaṃ (藏文：བྃ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺), is used. At the crown of the head, the wind mandala arising from yaṃ (藏文：ཡྃ་，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬) remains thickly like rising smoke. Imagine all the Buddhas and Bodhisattvas, heroes and yoginis, dissolving into the various forms of the five classes of tantras. The Guru says: Oṃ Hūṃ.
Chinese
舍依 哈哈吽 吽 啪 瓦日阿贝夏亚阿阿。这样说着，演奏音乐。嗡 德叉 瓦日 稳固。第十一，从花朵中取出戴在头上（587）：诸佛都是清净智慧的显现，所以没有好坏。想着让其降临于一个积累了业力的神灵。念诵嗡 扎德 瓦日 霍，然后丢掉花朵。被击中的神灵的心咒先念诵。嗡 扎德 格日那 梭 弥芒，梭 瓦 玛哈 巴拉 嗡。这样加持在头顶。第十二，打开面罩，展示坛城。嘿热嘎 具光荣者，现在您请努力开眼。打开后，一切都将可见，金刚之眼无与伦比。嗡 瓦日 内扎 阿巴哈拉 巴达朗 舍 扎。这样移除面罩。（588）如生起次第般稳固坛城所依和能依。此外，吉祥的哲蚌寺的佛塔由珍宝制成。外部是佛塔的形状。内部是宫殿的形状。具有五部本尊坛城众神的形象。这也是一切诸佛的身语意功德事业的自性。吉祥时轮经中说：此后，应当如实宣说，身即是胜乐金刚，语的神变是金刚母，意即是胜乐轮大主尊，事业是金刚怖畏金刚，自性即是密集金刚。为了未来众生的利益（589），宣说了这些方法。这些方法的次第，不是一切共通的，于一个坛城中摄集灌顶。修持密咒瑜伽士，所说的五部，以野蛮的语言隐藏，这是能仁的口诀秘密，是所有心髓的经续要义，不是苦行者的共通之处。以及，导师金刚座所造的论典中也说：金刚持是诸神之主，身即是胜乐金刚，语即是大幻化母，意即是金刚秘密集。修持一个就等于修持了诸佛。珍宝海续中说：修持一位胜者，即是诸佛的自性，诸佛
English
Sri haha hum hum phat. Vajra abeshaya a ah. Saying this, play music. Om tishta vajra, be firm. Eleventh, taking a flower from the flower and tying it on the head (587): All deities are the appearance of pure wisdom, so there is no good or bad. Thinking that it should descend on a deity who has accumulated karma. Recite Om prati vajra ho and then throw away the flower. The heart mantra of the deity that is hit goes first. Om prati grihna sva mi mam, sva tva maha bala om. In this way, it is bestowed on the crown of the head. Twelfth, open the face cover and show the mandala. Heruka, glorious one, now you should strive to open your eyes. When opened, everything will be visible, the vajra eye is unparalleled. Om vajra netra apahara patalam hri tram. In this way, the face cover is removed. (588) Stabilize the mandala, the support and the supported, as in the stage of generation. Moreover, the stupa of the glorious Drepung Monastery is made of precious jewels. The outside is the shape of a stupa. The inside is the shape of a palace. It has the image of the deities of the five tantra mandala assemblies. This is also the nature of the body, speech, mind, qualities, and activities of all Buddhas. In the glorious Kalachakra Tantra it says: Thereafter, it should be truly declared, the body is Hevajra, the miraculous power of speech is Vajramātṛ, the mind is the great lord of Chakrasamvara, the activity is Vajrabhairava, the nature is Guhyasamaja. For the benefit of future sentient beings (589), these methods are taught. These sequences of methods are not common to all, gathering empowerment in one mandala. The yogi who practices secret mantras, whatever five tantras are taught, hidden in barbarian language, this is the secret oral instruction of the Able One, the essential meaning of all heart essence tantras, not common to ascetics. And, in the treatise composed by the teacher Vajrasana it also says: Vajradhara is the lord of the gods, the body is Hevajra, the speech is Mahamaya, the mind is Vajraguhyasamaja. Meditating on one is equivalent to meditating on all Buddhas. In the Jewel Ocean Tantra it says: Meditating on one Victor is the nature of all Buddhas, all Buddhas