English
For the subsequent permission of Po Chinkha, in the center of the Dharma source, a triangular black-blue fire heap, write the Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) syllable Chinkha in the center of an eight-petaled lotus. 6. The subsequent permission of the Lord of the Saraha lineage is also the same as eliminating all obstacles (383). 7. For the subsequent permission of the Ornamented Lord, in the center of the blue Dharma source fire heap, write the one marked with Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) and the A syllable. 8. For the empowerment of the Four Deities Combined Practice, inside the triangular Dharma source, white on the outside and red on the inside, draw a multi-colored four-petaled lotus, the center green, the four petals beautifully adorned, the center a vajra and bell, and on the east petal draw a curved knife, on the south a curved knife, on the west a white lotus, and on the north a blue Utpala flower. 9. For the subsequent permission of the Lord Wangyal, inside the Dharma source, blue on the outside and white on the inside, draw the center of an eight-petaled lotus marked with a curved knife. 10. For the subsequent permission of the Lord of Life (384), in the center of the green Dharma source fire heap, in the center of the multi-colored lotus, draw the sun, and on top of it draw green Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) syllables. 11. The single transmission of the Lord Heart-Essence subsequent permission is the same as eliminating all obstacles. 12. For the subsequent permission of the Wish-Fulfilling Jewel White Lord, in the center of the white four-petaled lotus, draw a white Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) syllable on the sun disc, and surround the lotus with a ring of fire. 13. For the Chakli needed during the Lord Kagye, a curved knife, a garland of skulls, a skull hand drum, a skull filled with blood, a three-pointed khatvanga, a hook rope marked with a vajra, a headdress of five dry skulls, a necklace of fifty (385) wet skulls, ornaments of five types of snakes, an upper garment of cowhide, a tiger skin skirt, six bone ornaments, etc., twelve Chaklis. 14. Incidentally, for the single transmission subsequent permission of the Field Protector Kshetrapala, in the center of the triangular Dharma source, black on the outside and red on the inside, with a fire heap, draw two black bindus. Thus, in the profound Dharma of the glorious Shangpa Kagyu lineage, there are inconceivable empowerments and teachings. However, even searching in all directions, what I have obtained that is certain to remain is only this much. Although I have heard that some transmissions of the Six Dharmas teachings etc. are slightly different, here I have mainly adopted the views of the venerable Rinpoche Kun (386) Ga Drol, both above and below, and the views of Khenchen Ngawang Chodrak.