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点。18、空行母白尊的加持是，白色三角法源被白色火焰山环绕，中央是白色啥 (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥)。19、空行三尊的加持是，蓝色圆圈环绕，绿色底座中央像是彩虹圆圈宝珠三眼。其右黄色，中央白色，左边黑色点。20、胜乐金刚密修是，具有蓝色环绕的四瓣莲花，中心蓝色，东面白色，南面黄色等各方颜色。中心是日座，上有蓝色点。四瓣莲花的东面（380）蓝色，南面黄色等各方颜色的点。21、金刚手密修是，四瓣莲花各方颜色中央是月座，上有一个蓝色点。22、除盖障密修是，四瓣莲花中央是日座，上有一个深蓝色点。23、苏卡悉地的加持是，四瓣莲花中央白红色，东面蓝色，南面黄色等各方颜色，边缘被白色带红色光芒的火焰山环绕。中心是月座，上有白色带红色光芒的点。24、四尊合修是，四瓣莲花中心蓝色，四瓣各方颜色。中央是月座，上有蓝色点。（381）东面是日座，上有黑色点。南面是日座，上有红色点。西面是月座，上有白色点。北面是月座，上有绿色点。25、六臂怙主遣除一切障碍的随许是，单独的三角法源，深蓝色带火焰山中央是日座，上面书写蓝色吽 (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)字。 接下来，关于护法怙主六臂尊十三大法的随许：1、首先随许遣除一切障碍的坛城如前所述。2、驱除阴影怙主也与之相同。3、上师怙主无二的随许是，外围四方形（382）内是黑色圆圈，仅象征墓地。其中环绕两个圆圈，圆圈和四方形之间是东白等各方颜色。圆圈和一个圆圈之间是蓝色，圆圈的内是绿色。其中心是三角法源，深蓝色带火焰山中央是弯刀金刚杵的中心，上面书写吽 (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)字。4、怙主降伏和空行摄受合修的随许也与之相同。5、怙
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Dot. 18. The blessing of Dakini White is a white triangular Dharma source surrounded by a white fire mountain. In the center is white Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥). 19. The blessing of the Three Dakinis is a blue circle surrounding it. In the center of the green base is like a rainbow circle, a jewel with three eyes. Its right is yellow, the center is white, and the left is a black dot. 20. Chakrasamvara secret practice is a four-petaled lotus with a blue circle. The center is blue, the east is white, the south is yellow, etc., each direction has its own color. The center is a sun seat with a blue dot. The east (380) of the four petals is blue, the south is yellow, etc., each direction has its own colored dots. 21. Vajrapani secret practice is a moon seat in the center of the four-petaled lotus with each direction's color, with one blue dot on it. 22. Sarvanivarana-Vishkambhin secret practice is a sun seat in the center of the four-petaled lotus, with one dark blue dot on it. 23. The blessing of Sukhasiddhi is a white-red center of the four-petaled lotus, blue in the east, yellow in the south, etc., each direction has its own color. The edge is surrounded by a white fire mountain with red light. The center is a moon seat with a white dot with red light. 24. The combined practice of the Four Deities is a four-petaled lotus with a blue center, and the four petals each have their own direction's color. The center is a moon seat with a blue dot. (381) The east is a sun seat with a black dot. The south is a sun seat with a red dot. The west is a moon seat with a white dot. The north is a moon seat with a green dot. 25. The subsequent permission of the Six-Armed Mahakala to eliminate all obstacles is a single triangular Dharma source, dark blue with a fire mountain, in the center of which is a sun seat, on which is written a blue Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable. Next, regarding the subsequent permission of the Dharma-protecting guardian, the Six-Armed Mahakala, the Thirteen Great Teachings: 1. First, the mandala for the subsequent permission to eliminate all obstacles is as described above. 2. The Mahakala who dispels shadows is also the same. 3. The subsequent permission of the Guru Mahakala being inseparable is: outside the square (382) is a black circle, only symbolizing the cemetery. Inside it are two circles. Between the circle and the square are the colors of each direction, such as east white. Between the circle and one circle is blue. Inside the circle is green. In the center is a triangular Dharma source, dark blue with a fire mountain, in the center of which is the center of a hooked knife vajra, on which is written the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). 4. The subsequent permission of Mahakala's subjugation and Dakini's subjugation combined practice is also the same. 5. Mahakala