English
That is the meaning of relying on. Fourth, the completion stage of the essence is: appearance emptiness, awareness emptiness, indivisible, non-dual union. Third, recitation is divided into (397) two: self-benefit and benefiting others. The first has three: Vajra recitation, meditation recitation, and rosary recitation. The first is: When the breath goes out, visualize it as many Hums (ཧཱུྃ, Hum, hum, seed syllable), or transform into an inconceivable mind vajra, accomplishing the benefit of oneself and others, which is the secret of the mind. When the breath enters, visualize it as many Oms (ཨོཾ, Om, om, seed syllable), or transform into a body vajra, accomplishing the benefit of oneself and others, which is the secret of the body. When the breath stays in the middle, visualize it transforming into many Ahs (ཨཱ, Āḥ, ah, seed syllable), or transforming into an inconceivable speech vajra, accomplishing the benefit of oneself and others, which is the inconceivable secret of speech. Thus, the three of breath going out, entering, and abiding are the Vajra recitation, gathered by the letter Ah (ཨཱ, Āḥ, ah, seed syllable). Therefore, in the nature of Ah (ཨཱ, Āḥ, ah, seed syllable) being clear and non-conceptual great bliss, the mind should abide in one-pointed concentration. Without distraction, one will obtain the supreme accomplishment of the Great Seal (398) in two months. The second is: On the lotus sun disc in the heart of the main deity, the Hum (ཧཱུྃ, Hum, hum, seed syllable) syllable is surrounded by seven syllables. On the lotus sun disc in the heart of the mother deity, visualize the Bam (བྃ, Bam, bam, seed syllable) syllable surrounded by Vairochana and others. Thus, visualize the seed syllable as clear without rotating, and due to reciting with the mind, light emanates from the syllable, filling the inside of the body, and visualize all sins and obscurations being purified. Without distraction, it will be accomplished in three months. The second is: Visualize the seed syllables in the hearts of oneself as the father and mother, surrounded by the heart mantra and near heart mantra, and recite. The mantras in the father's heart pass through the central channel from the crown, through the vajra to the mother's lotus and up through the central channel. Visualize the mantras in the mother's heart and others rotating together with the father's mantras in the mouth and secret place. (399) Visualize the mantra rotation and light as the nature of bliss and recite. Oṃ śrī vajra he he ru ru kaṃ hūṃ hūṃ phaṭ (ཨོཾ་ཤྲཱི་བཛྲ་ཧེ་ཧེ་རུ་རུ་ཀཾ་ཧཱུྃ་ཧཱུྃ་ཕཊ, Oṃ śrī vajra he he ru ru kaṃ hūṃ hūṃ phaṭ, om shri vajra he he ru ru kam hum hum phat, Om, auspicious, vajra, hehe, ruru, kam, hum hum, phat). Ḍākinī jrvāla saṃvara svāhā (ཌཱ་ཀི་ནི་ཛྲྭ་ལ་སཾ་བ་ར་སྭཱ་ཧཱ, Ḍākinī jrvāla saṃvara svāhā, dakini jvala samvara svaha, Dakini, flame, union, svaha). Is the heart mantra. Oṃ hrīḥ ha ha hūṃ hūṃ phaṭ (ཨོཾ་ཧྲཱི་ཧ་ཧ་ཧཱུྃ་ཧཱུྃ་ཕཊ, Oṃ hrīḥ ha ha hūṃ hūṃ phaṭ, om hrih ha ha hum hum phat, Om, hrih, haha, hum hum, phat). Oṃ Ḍākinī ye hūṃ hūṃ phaṭ (ཨོཾ་ཌཱ་ཀི་ནི་ཡེ་ཧཱུྃ་ཧཱུྃ་ཕཊ, Oṃ Ḍākinī ye hūṃ hūṃ phaṭ, om dakini ye hum hum phat, Om, Dakini, ye, hum hum, phat). Oṃ la ma ye hūṃ hūṃ phaṭ (ཨོཾ་ལ་མ་ཡེ་ཧཱུྃ་ཧཱུྃ་ཕཊ, Oṃ la ma ye hūṃ hūṃ phaṭ, om la ma ye hum hum phat, Om, lama, ye, hum hum, phat). Oṃ khaṇḍa rohi yai hūṃ hūṃ phaṭ (ཨོཾ་ཁཎྜ་རོ་ཧི་ཡཻ་ཧཱུྃ་ཧཱུྃ་ཕཊ, Oṃ khaṇḍa rohi yai hūṃ hūṃ phaṭ, om khanda rohi yai hum hum phat, Om, khanda rohi, ye, hum hum, phat). Oṃ rupi ni ye hūṃ hūṃ phaṭ (ཨོཾ་རུ་པི་ནི་ཡེ་ཧཱུྃ་ཧཱུྃ་ཕཊ, Oṃ rupi ni ye hūṃ hūṃ phaṭ, om rupi ni ye hum hum phat, Om, rupi ni, ye, hum hum, phat). Are the four goddesses. The second has four: pacifying, increasing, magnetizing, and wrathful recitations. The first, mantra garland, Buddha body, the spread of light,
Chinese
所有召集都做成白色。咒语的结尾加上，ཤིནྟཾ་ཀུ་རུ་སྭཱ་ཧཱ་（藏文，梵文天城体，梵文罗马拟音，汉语寂静作息 梭哈）。声音祈愿瘟疫疾病平息。增益时，用黄色的施放和召集，པུཥྚིང་ཀུ་རུ་ཨོཾ་（藏文，梵文天城体，梵文罗马拟音，汉语增长作息 嗡），祈愿人、财物、食物等增长。怀爱时，用红色的施放和召集，ཨ་ཀརྵ་ཡ་ཛ་ཛ་（藏文，梵文天城体，梵文罗马拟音，汉语吸引 匝匝），声音祈愿显有世间三界一切（400）都变为自己的。诛伏时，用深蓝色的施放和召集，མཱ་ར་ཡ་ཕཊ་（藏文，梵文天城体，梵文罗马拟音，汉语杀 啪），声音祈愿所有邪魔障碍都化为灰尘。如此，四种事业都要详细了解时间、坐姿、面向、形状、颜色想法、风的配合、念珠、手印、观看方式这四位明妃。第四个有六个方面：供施朵玛的净化、向宾客供奉、投入事业、请求宽恕、说吉祥语、请返回。第一个是：用སུམྦྷ་ནི་（藏文，梵文天城体，梵文罗马拟音，汉语降伏）来清扫，用སྭཱ་བྷཱ་ཝ་（藏文，梵文天城体，梵文罗马拟音，汉语自性）来净化。从空性中，从ཡཾ་（藏文，梵文天城体，梵文罗马拟音，汉语风）产生风轮，从རཾ་（藏文，梵文天城体，梵文罗马拟音，汉语火）产生火，从ཀཾ་（藏文，梵文天城体，梵文罗马拟音，汉语梵天）产生人头。从ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语无）产生颅器中八瓣莲花的中央和四个方向，用那郭郭达哈做成五肉如须弥山。在这些上面，中央和五个（401）用བི་མུ་ཤུ་ར་མ་（藏文，梵文天城体，梵文罗马拟音，汉语无上甘露）做成甘露海。ཨོཾ་ཧཱུྃ་ཏྲཾ་ཧྲཱིཿཨཱཿ（藏文，梵文天城体，梵文罗马拟音，汉语嗡 吽 创 舍 阿）是五个种子字。在它的上面，加上三个字。观想从ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语吽）中生出的白色喀章嘎头朝下看，是甘露的自性，以ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语吽）来标识。然后，从ཡཾ་（藏文，梵文天城体，梵文罗马拟音，汉语风）中风摇动，从རཾ་（藏文，梵文天城体，梵文罗马拟音，汉语火）中火燃烧，使物质沸腾，念诵三个字，用ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语吽）来净化，用ཨཱཿ（藏文，梵文天城体，梵文罗马拟音，汉语阿）字来清净，用ཨོཾ་（藏文，梵文天城体，梵文罗马拟音，汉语嗡）来增长，用喀章嘎和ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语吽）的光芒勾招智慧甘露，融入喀章嘎，用它搅动，观想和月亮一起融化成无二无别。第二是：在前面生起誓言的坛城、六道众生、勇士和勇母，（402）用右脚踩着左脚的大拇指，燃烧的手印发出ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语吽）的光芒，口中念诵：ཨོཾ་བཛྲ་ཨ་ར་ལི་ཧོ། ཛཿཧཱུྃ་བྃ་ཧོཿབཛྲ་ཌཱ་ཀི་ནི་ས་མ་ཡ་སྟཾྭ། ཏྲི་ཤྱ་ཧོས་（藏文，嗡 班杂 阿ra力 吽 匝 吽 邦 霍 班杂 达给尼 萨玛雅 斯当 智夏 霍）将智慧尊融入，进行供养。然后观想本尊众用金刚的管子来享用，念诵：ཨོཾ་བཛྲ་ཌཱ་ཀི་ནི་ཨི་མཾ་བ་ལིང་ཧཱུྃ་ཧཱུྃ་ཕཊ། ཨོཾ་ཧྲཱི་ཧ་ཧ་ཧཱུྃ་ཕཊ།（藏文，嗡 班杂 达给尼 依芒 巴令 吽 吽 啪 嗡 舍 哈哈 吽 啪）
English
All gatherings should be made white. At the end of the mantra, add ཤིནྟཾ་ཀུ་རུ་སྭཱ་ཧཱ་ (Tibetan, Devanagari, Roman transliteration, Chinese: Peaceful Action Soha). In the sound, pray that the plague and diseases be pacified. For increasing, use yellow spreading and gathering, པུཥྚིང་ཀུ་རུ་ཨོཾ་ (Tibetan, Devanagari, Roman transliteration, Chinese: Increasing Action Om), and pray that people, wealth, food, etc., increase. For subjugation, use red spreading and gathering, ཨ་ཀརྵ་ཡ་ཛ་ཛ་ (Tibetan, Devanagari, Roman transliteration, Chinese: Attracting Ya Za Za), and in the sound, pray that all of existence and the three realms (400) become under one's control. For wrathful action, use dark blue spreading and gathering, མཱ་ར་ཡ་ཕཊ་ (Tibetan, Devanagari, Roman transliteration, Chinese: Killing Phat), and in the sound, pray that all enemies and obstacles be reduced to dust. Thus, for all four activities, one should know in detail the time, posture, direction of facing, shape, color thought, wind combination, rosary, hand gestures, and the way of looking at these four goddesses. The fourth has six aspects: purifying the torma, offering to guests, engaging in activities, asking for forgiveness, speaking auspicious words, and requesting departure. The first is: cleanse with སུམྦྷ་ནི་ (Tibetan, Devanagari, Roman transliteration, Chinese: Subduing), purify with སྭཱ་བྷཱ་ཝ་ (Tibetan, Devanagari, Roman transliteration, Chinese: Svabhava). From emptiness, from ཡཾ་ (Tibetan, Devanagari, Roman transliteration, Chinese: Wind) arises the wind mandala, from རཾ་ (Tibetan, Devanagari, Roman transliteration, Chinese: Fire) arises fire, from ཀཾ་ (Tibetan, Devanagari, Roman transliteration, Chinese: Brahma) arises a human head. From ཨ་ (Tibetan, Devanagari, Roman transliteration, Chinese: A) arises a skull cup with an eight-petaled lotus in the center and in the four directions, make five meats like Mount Sumeru with Na Go Ku Da Ha. On top of these, in the center and five (401), make an ocean of nectar with བི་མུ་ཤུ་ར་མ་ (Tibetan, Devanagari, Roman transliteration, Chinese: Supreme Nectar). ཨོཾ་ཧཱུྃ་ཏྲཾ་ཧྲཱིཿཨཱཿ (Tibetan, Devanagari, Roman transliteration, Chinese: Om Hum Tram Hrih Ah) are the five seed syllables. On top of it, add three letters. Visualize a white khatvanga arising from ཧཱུྃ་ (Tibetan, Devanagari, Roman transliteration, Chinese: Hum) with its head facing down, being of the nature of nectar, marked with ཧཱུྃ་ (Tibetan, Devanagari, Roman transliteration, Chinese: Hum). Then, from ཡཾ་ (Tibetan, Devanagari, Roman transliteration, Chinese: Wind), the wind moves, from རཾ་ (Tibetan, Devanagari, Roman transliteration, Chinese: Fire), the fire burns, causing the substances to boil, and by reciting the three letters, purify with ཧཱུྃ་ (Tibetan, Devanagari, Roman transliteration, Chinese: Hum), purify with the letter ཨཱཿ (Tibetan, Devanagari, Roman transliteration, Chinese: Ah), increase with ཨོཾ་ (Tibetan, Devanagari, Roman transliteration, Chinese: Om), and with the khatvanga and the rays of light of ཧཱུྃ་ (Tibetan, Devanagari, Roman transliteration, Chinese: Hum), invoke the wisdom nectar, dissolve it into the khatvanga, stir it with it, and visualize it melting together with the moon into non-duality. The second is: in front, generate the mandala of vows, the sentient beings of the six realms, heroes and heroines, (402) pressing the left thumb with the right foot, the burning hand gesture emits the light of ཧཱུྃ་ (Tibetan, Devanagari, Roman transliteration, Chinese: Hum), and in the mouth, recite: ཨོཾ་བཛྲ་ཨ་ར་ལི་ཧོ། ཛཿཧཱུྃ་བྃ་ཧོཿབཛྲ་ཌཱ་ཀི་ནི་ས་མ་ཡ་སྟཾྭ། ཏྲི་ཤྱ་ཧོས་ (Tibetan, Om Vajra Arali Ho, Jah Hum Bam Hoh Vajra Dakini Samaya Stam, Tri Shya Hoh) dissolve the wisdom being and make offerings. Then visualize the assembly of deities enjoying with vajra tubes, and recite: ཨོཾ་བཛྲ་ཌཱ་ཀི་ནི་ཨི་མཾ་བ་ལིང་ཧཱུྃ་ཧཱུྃ་ཕཊ། ཨོཾ་ཧྲཱི་ཧ་ཧ་ཧཱུྃ་ཕཊ། (Tibetan, Om Vajra Dakini Imam Baling Hum Hum Phat, Om Hri Ha Ha Hum Phat)