English
Gyil khor rab gyas po to ba, Sharawa who is proficient in scriptures like the ocean, Tumton Lodro Drak who acts according to Dharma, Dotonpa, the lifeline of the Kadampa teachings, Sherab Drakchen, Palden Dro who shines with the light of wisdom, Drupchu Drak, Kyoton Senge Kyab who is pure in the three trainings (696), Chimchen Namkha Drak, the supreme ornament of the great ones, Monlam Tsultrim Shab, the master of power, Zeu Drakpa's name with immeasurable benefit for beings, Lobsang Chim who is proficient in Abhidharma like the ocean, Drup Drak with pure diligence, Ngadroton Kun Gyalwa, Drupawa Sherab Pangton Chokyi Je, Sonam Chokdrup, the supreme and holy guru, Palden Dondrup Shab who holds the tradition of profound meaning, Gneten Sonam Drak who became the heart son, Kunga Chokdrup Shab who has Bodhicitta, Drolchok Je, the hero of accomplishment of Jampal, (697) Lung Rig Gyatso Shab who sees the meaning of unborn, Thus, I pray to all the root lineage lamas, Please bless me! Or after the source of the Buddhas, Having the eyes of morality and wisdom, The object of blessing by the holy lama, Tsangpa Rinpoche who realizes the reality, Musmenpa who is proficient in instructions like the ocean, After that, from Pal Nga Dro to Khenchen Sonam Chokdrup as before. Then Khenchen Kun Gyalwa, the supreme of virtues, Yeshe Rinchen with pure wisdom, Lhachungwa who practices with diligence, The root lama with the name of loving-kindness, I pray, please bless me! Furthermore, there are many different lineages such as the lineage from Nezurwa, so it is okay to combine them in any way, but the lineage of the two, scriptures and instructions, is the main one mentioned above. Then it is said, the path of the small person with pure faith, the path of the middle person with pure renunciation, the path of the great person with pure higher intention, Please bless me to attain the pure three paths. If impermanence and death are not born in the continuum, no matter how hard you try, it is only clinging to this life, (699) When your own mind becomes Dharma, it will not help, Please bless me to be freed from the bonds of the eight worldly concerns, Karma is not inverted.
Chinese
若无坚定之信，一切佛法行持皆成虚伪之举。纵然精进修持，亦不过为取悦他人。祈愿生起对佛法的坚定信念。若未生起慈悲之心，纵然勤奋修持，亦会误入小乘之道。肩负一切众生的痛苦，祈愿成就殊胜菩提心。若未证悟诸法自解脱之空性，则不能视一切法如幻，受困于执着，自心不得解脱。祈愿证悟究竟实相。如是祈请。我于此法类中，听闻《道次第论》根本及注释、《二谛论》根本及注释、《中观窍诀》根本及注释之讲解、穆斯医师之引导文、《十万颂》之道次第、博朵瓦之《教言集》根本及注释，皆得自于贤哲绛巴伦珠。博朵瓦之《宝箧论》根本及注释、纳塘巴之《道之精华》根本及注释、奇姆之口传引导文之传承，以及《教次第》之广说，皆以口耳相传之方式，从堪布隆日嘉措处听闻。虽亦从其他零星上师处听闻，然此法类之主要传承即为上述所言。诸佛菩萨之意趣，略书于此所生之功德，愿一切无余众生，速得一切智佛之果位。入于佛法之次第，名为《三士道口诀引导文甘露精髓》，乃嘉钦巴达拉纳塔所著。此乃禅修观想之引导文，而理解其义之讲解，当从先前圣者之著作中寻觅。愿此令佛法兴盛且长久住世。传承祈请文补遗：于隆日嘉措之后，教证二法之自在主，度脱之怙主。嘉察旺波仁钦嘉措之辈。众生之怙主洛哲南巴嘉。三学清净阿旺钦列夏。决定胜道之基昆桑旺。殊胜之持明者策旺诺布之吉祥。观世音自在一切智
English
If unwavering faith is not born, all Dharma practices will fall into hypocrisy. Even if one strives diligently, it will only be to please others. Bless me to generate unwavering faith in the Dharma. If loving-kindness and compassion are not born in one's being, even if one strives diligently in practice, one will stray into the lesser vehicle. Taking upon oneself the suffering of all beings, bless me to perfect the supreme Bodhicitta. If one does not realize the self-liberation of all phenomena into emptiness, one will not understand all phenomena as illusory, and being controlled by clinging to characteristics, one's own mind will not be liberated. Bless me to realize the ultimate reality. Thus, one should pray. Regarding what belongs to this Dharma cycle, I have heard the root text and commentary of the "Lamp for the Path," the root text and commentary of the "Two Truths," the explanation of the root text and commentary of the "Quintessence of the Middle Way," the guiding instructions of the physician Mus, the stages of the path of the "Hundred Thousand Verses," and the "Collection of Teachings" of Potowa, all from the wise Khyampa Lhundrup. I have heard the root text and commentary of Potowa's "Compendium," the root text and commentary of Narthangpa's "Essence of the Path," the transmissions of the oral instructions of Chim, and the extensive explanation of the "Stages of the Teachings" as experiential instructions from the great Khenpo Lungrik Gyatso. Although I have also heard from a few other scattered teachers, the main lineage for this Dharma cycle is as mentioned above. May whatever merit there is from briefly writing down the intention of all the Buddhas and their sons, may all sentient beings without exception quickly attain the state of all-knowing Buddhahood. The stages of entering the Dharma, called "The Nectar Essence: Guiding Instructions on the Quintessence of the Three Types of Individuals," was spoken definitively by Gyalkhampa Tarānanātha. This is a guiding instruction for meditation visualization, and the explanation for understanding its meaning should be sought from the works of previous holy beings. May this cause the precious teachings to flourish and remain for a long time. Supplement to the lineage supplication: After Lungrik Gyatso, the master of the scriptures and teachings, the protector who liberates. The reincarnation Wangpo Rinchen Gyatso's assembly. The protector of beings, Lodro Nampar Gyal. The pure in the three trainings, Ngawang Trinle Zhab. The ground of the definite goodness path, Kunsang Wang. The glorious supreme Vidyādhara Tsewang Norbu. Avalokiteśvara, the all-knowing...
Chinese
邬金仁波切！利益众生，吉祥光辉普照者。赐予众生利乐，功德圆满之名号。道次第究竟噶举教法之持教者。结缘即具意义，噶玛胜观尊者。菩提心之主，利他光芒之至尊。解脱道之导师，殊胜之上师。如是等等，猴年。此亦古萨索。幻化道次第住。印度语：玛雅达纳克拉玛纳玛。藏语：名为幻化道之次第。顶礼一切佛陀和菩萨。本来即是自性光明，一切所需皆能显现之境，如意宝珠一般的心性，我向您顶礼。胜者如海之心髓，成为所说之精华的，此幻化道之次第，为利他而宣说。幻化本来即无成，无始之界性即是，诸法之种子，善逝藏即是善，心性普通常被称为阿赖耶识。诸法如幻化，具足信心精进恭敬之殊胜者，如幻化般修持，如幻化般现前成佛。彼亦五道十地等，善说之后请谛听。何所有之稳固与动摇，五根之境中所有显现的一切，一切显现空性本尊身，本尊身无边幻化即是，菩提之顺缘诸法，与本尊身幻化无有分别，智者应修持。五道十地之次第等，以信心恭敬之力而趋入。不离上师之显现，续部之意乃窍诀之精华。如是显现声响诸法一切，于本尊与上师之自性中，修持者乃为殊胜。形状与颜色五毒等，事业成就五部等，何所显现即显现与空性，生起与圆满与双运。何为清净之圣者，无别红白秘密中，安乐之分乃第三，不可言说之第四当知晓。何者安乐光明无分别，彼乃三身自然显现，光明而无分别乃二智。彼亦止观二者，以双运之故，无上。
English
Ukpa Je! The one who brings joy to all beings, the glorious and radiant one. The name Lhundrup, who bestows happiness and benefit to all. The ultimate lineage of the Path, the upholder of the Kagyu teachings. Karma Lhaktong Je, whose connection is meaningful. The lord of Bodhicitta, the supreme light of altruism. The guide on the path to liberation, the holy spiritual friend. Thus, etc., in the Monkey year. This is also Gusa So. The Illusion-like Stages of the Path. In Sanskrit: Maya Dhana Krama Nama. In Tibetan: Called the Stages of the Illusion-like Path. Homage to all Buddhas and Bodhisattvas. From the beginning, the nature is clear light, the realm where all needs and desires arise, like a wish-fulfilling jewel, I pay homage to your mind. The essence of the Victorious Ocean's heart, which has become the essence of what is to be said, this Illusion-like Stages of the Path, I will explain for the benefit of others. Illusion-like, not established from the beginning, the beginningless nature of reality is, the seed of all phenomena, the Sugata-garbha is also virtue, the essence is commonly known as the Alaya-consciousness. Phenomena are like illusions, those who possess the supreme faith, diligence, and respect, if you meditate as illusion-like, you will manifest enlightenment as illusion-like. That is also the five paths and ten bhumis, listen well after explaining them. Whatever is stable and moving, whatever appears in the realm of the five senses, all are the deity's body of appearance and emptiness, the deity's body is the boundless illusion, all the phenomena conducive to enlightenment, and the deity's body are inseparable from illusion, the wise should practice. The stages of the five paths and ten bhumis, enter with the power of faith and respect. The appearance of the Lama is inseparable, the meaning of the Tantras is the essence of the key points. Thus, all phenomena of appearance and sound, in the nature of the deity and the Lama, those who practice are particularly excellent. Shapes and colors, the five poisons, etc., the five families that accomplish activities, etc., whatever appears is appearance and emptiness, generation and completion and union. Whoever is the holy purifier, in the inseparable white and red secret, the part of bliss is the third, the inexpressible fourth should be known. Whoever has bliss, clarity, and non-conceptuality, that is the spontaneous manifestation of the three bodies, clarity and non-conceptuality are the two wisdoms. That is also the two, Shamatha and Vipassana, because of the union, unsurpassed.
Chinese
为了到达彼岸，想要到达才称为道。即使是小小的罪恶也要断除，善行都要接受。为了获得如幻的法性，积聚资粮，因此是资粮道。它有大、中、小三种，每一种又分为四种。四念住和四正断，以及四神足。放逸和失念是堕落的原因，因此首先讲述念住。无有实义的身体是胜者的身相，显空无别如幻化，修习忆念和正知，是身念住。对于苦乐舍受的对境，以及一切假立为法的，于受中知受，是受念住。一切诸法皆是心，心内外不可得，心无成立如幻化，是心念住。声闻缘觉的一切，凡是假立为法的，仅仅是假名和虚妄，是法念住。不善是不幸的根源，想要从中解脱，因为视罪恶如毒药，所以有四正断。为了不生起尚未生起的罪恶不善之法，发起欲、精进、摄心，并且如理安立。为了断除已经生起的罪恶不善之法，如前一样，发起欲等，应当知晓。为了生起尚未生起的善法，发起欲求的勤奋和精进等，如前一样。为了使已经生起的善法得以保持、增长、不衰退、不耗损，发起欲等，如前一样。此外，不生起尚未生起的罪恶不善之法，发起欲求，这被称为如理作意，无论显现什么都修习如幻化，不善之法就不会产生。此外，戒律、禅定和智慧的相违品，被称为罪恶不善之法。通过如理作意，为了断除这些不善，发起欲等，这被认为是第一正断。此外，不善之法是由于贪欲所致。
English
To reach the other shore, wanting to reach is called the path. Even small sins should be abandoned, and good deeds should be accepted. To attain the illusory nature of Dharma, accumulate merit, hence it is the path of accumulation. It has three types: great, medium, and small, and each is considered to have four aspects. The four mindfulnesses and the four right abandonments, as well as the four legs of magical power. Negligence and loss of mindfulness are the cause of downfall, therefore, mindfulness is explained first. The body without essence is the form of the Victorious One, the inseparability of appearance and emptiness is like illusion, practicing mindfulness and awareness, is the mindfulness of the body. Regarding the objects of pleasure, pain, and equanimity, and all that is nominally designated as Dharma, knowing the feeling in feeling, is the mindfulness of feeling. All dharmas are mind, mind cannot be found internally or externally, mind is unestablished like illusion, is the mindfulness of mind. All of the Hearers and Solitary Realizers, whatever is nominally designated as Dharma, is merely a nominal designation and is adventitious, is the mindfulness of Dharma. Non-virtue is the root of suffering, wanting to be liberated from it, because sins are seen as poison, therefore there are four right abandonments. In order not to arise the unarisen sinful non-virtuous dharmas, generate desire, effort, and mindfulness, and properly establish them. In order to abandon the arisen sinful non-virtuous dharmas, like before, generate desire etc., it should be known. In order to generate the unarisen virtuous dharmas, generate the effort of desire and diligence etc., like before. In order to maintain, increase, not decline, and not diminish the arisen virtuous dharmas, generate desire etc., like before. Furthermore, not generating the unarisen sinful non-virtuous dharmas, generating desire, this is called proper attention, whatever appears is practiced as illusion, non-virtuous dharmas will not arise. Furthermore, the opposing factors of discipline, meditation, and wisdom, are called sinful non-virtuous dharmas. Through proper attention, in order to abandon these non-virtues, generating desire etc., this is considered the first right abandonment. Furthermore, non-virtuous dharmas are due to attachment caused by desire.