English
And also the close lineage of Gyung, and the close lineage from Raschen Paljor Zangpo (1259), etc., are also fully present, so know that the Shangpa Dharma cycle lineage transmitted by Kunga Drolchok is not only from one side, but all gathered here, and I have diligently searched for it. Another lineage is: Shangton Chenpo Tsangma onwards as before, and then: Khenchen Gyaltsen Bum, Jagchen Jampa Pal, Chöje Lodrö Pal, Khenchen Kunga Pal, Je Sonam Zangpo, Drubwang Chökyi Nyima, Khenchen Chödrag Gyaltsen, Drenchok Kunga Chödrag, Tsungme Namkha Chödar, Jampa Ngawang Namgyal, Je Kunga Döndrub, Pachen Ngawang Chödrag, Gyaltsewa Ngawang Sonam, Khenchen Gyalwang Lhundrub onwards as before. Furthermore, on the writings composed by Pachen Ngawang Chö, there is the blessing and oral transmission of Sukhasiddhi, and the lineage of the guiding oral transmission that condenses the essential practice of the Six Dharmas of Niguma is also the same, which was given to me by Je Lama Geshe Awadhuti Chenpo. May this quickly dry up the great ocean of suffering of samsara! May it be auspicious! The collection of practical methods called "Garland of Blissful Ears," which gathers together the later teachings of the glorious Shangpa Kagyu, is here. (206) Namo Guruve! Niguma, the crown ornament of a hundred thousand Dakinis! Shangpa Gaduwa, the originator of the instructions! Sleberchen, the Siddha who is the master of realization! I prostrate to Kunga Drolchok and others! Your body is beautiful like a soft white lotus, your speech is melodious like words complete with seven tones, your mind is profound like a treasure of wisdom, compassion, and ability, I bow to the feet of the Lama, the king of empowerment! The taste of nectar, steaming from the face of the Dakini, the treasure of blessings, adorned with precious grains of the profound path, born from the earth of the oral lineage of Kyungpo, please grant the writing of the Garland of Great Bliss! Here, the root transmitted from the great accomplished Kyungpo Naljor is the Six Dharmas of Niguma, the trunk is Mahamudra, the branches are the three aspects of taking the path, the flowers are the white and red Khechara, and the fruits are the five of immortality and infallibility, which are (208) the custom of this instruction.
Chinese
是心要，此外还有秘密修法三类和护法怙主等许多部分，其中对于根本大手印部分，首先想要授予嘎乌玛的灌顶，师父的行持和弟子的行为二者，首先坛城四瓣莲花，四方颜色，中心黄色，其周围以力所能及的供品食子围绕。师父修持胜乐金刚俱生黄色，或者如尼古玛的加持开门时一样，蓝色自身生起，念诵七字明。观想面前生起的坛城，以松巴（Sumbha）清扫，以梭巴瓦（Svabhava）净化，从空性中，从智慧的自显现所成的宫殿中央，在珍宝的八狮子抬起的宝座上，在莲花和日轮的中央，本体是根本上师，形象是胜乐轮，身色如纯金，手持金刚杵和铃（209），以人头和骨饰庄严，与佛母金刚亥母无二而住，与四空行母一起。其东面花瓣上为喜金刚的坛城。南方为密集金刚的坛城。西方为大幻化网的坛城。北方为金刚怖畏金刚的坛城。所有这些的额头有白色嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙有红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间有蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），脐间有杂色吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），放射光芒，以自生的智慧尊形象迎请所有上师、本尊、佛、菩萨。 扎 吽 邦 霍（藏文：ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 邦 霍）无二融入。再次迎请五部灌顶尊众。祈请所有如来为我等灌顶（210）。如此祈请后。 嗡 萨瓦 达塔嘎达 阿比谢嘎达 萨玛雅 希利 耶 吽（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུྃ།，梵文天城体：ओंसर्वतथागतअभिषेकतसमयश्रीयेहुँ，梵文罗马拟音：oṃ sarva tathāgata abhiṣeka ta samaya śrī ye hūṃ，汉语字面意思：嗡，所有，如来，灌顶，时，吉祥，耶，吽）如此灌顶。 五部由五部佛的部主加持。或者观想部主自性具足也可以。加持供品后，嗡 萨瓦 达塔嘎达 曼达拉 萨巴热瓦拉（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མཎྜལ་ས་པཱ་རི་ཝཱ་ར་，梵文天城体：ओंसर्वतथागतमण्डलसपरिवार，梵文罗马拟音：oṃ sarva tathāgata maṇḍala saparivāra，汉语字面意思：嗡，所有，如来，坛城，眷属）加在每个的开头，从阿刚到夏布达 阿 吽（藏文：ཨཱཿཧཱུྃ，梵文天城体：आःहुँ，梵文罗马拟音：āḥ hūṃ，汉语字面意思：阿 吽）之间供养。念诵铃声和达玛热等。嗡 萨瓦 达塔嘎达 曼达拉 萨巴热瓦拉 嗡 阿 吽（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མཎྜལ་ས་པཱ་རི་ཝཱ་ར་ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओंसर्वतथागतमण्डलसपरिवारओंआःहुँ，梵文罗马拟音：oṃ sarva tathāgata maṇḍala saparivāra oṃ āḥ hūṃ，汉语字面意思：嗡，所有，如来，坛城，眷属，嗡，阿，吽）供养内供。 法界清净，虽然未曾动摇法界， 以方便示现忿怒身。
English
It is the essence. In addition to that, there are many parts such as the three secret practices and the protector Mahakala. Among them, for the main Mahamudra part, I would like to first give the empowerment of Ghauma. The first of the teacher's actions and the disciple's actions is a mandala with four lotus petals, colored in the four directions, with a yellow center. Around it, arrange offerings and tormas as much as possible. The teacher should generate himself as the yellow Sahaja Heruka, or as in the blessing opening of Niguma, generate himself as blue, and recite the seven-syllable mantra. Focusing on the mandala generated in front, purify with Sumbha, cleanse with Svabhava. From emptiness, in the center of the palace made of the self-appearance of wisdom, on top of a jewel throne supported by eight lions, on top of a lotus and sun disc, the essence is the root guru, the form is Chakrasamvara, the body color is like pure gold, holding a vajra and bell (209), adorned with human heads and bone ornaments, residing inseparable from the consort Vajravarahi, together with the four dakinis. On the eastern petal is the mandala of Hevajra. In the south is the mandala of Guhyasamaja. In the west is the mandala of Mahamaya. In the north is the mandala of Vajrabhairava. On the foreheads of all of these are white Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), on the throats are red Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), in the hearts are blue Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), and in the navels are multi-colored Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), radiating light, inviting all the gurus, yidams, buddhas, and bodhisattvas in the form of self-like wisdom beings. Jaḥ Hūṃ Baṃ Hoḥ (藏文：ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 邦 霍) merge inseparably. Again, invite the five families of empowerment deities. Request all the Tathagatas to grant empowerment to this (210). After making this request, Oṃ Sarva Tathāgata Abhiṣeka Ta Samaya Śrī Ye Hūṃ (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུྃ།，梵文天城体：ओंसर्वतथागतअभिषेकतसमयश्रीयेहुँ，梵文罗马拟音：oṃ sarva tathāgata abhiṣeka ta samaya śrī ye hūṃ，汉语字面意思：嗡，所有，如来，灌顶，时，吉祥，耶，吽). Thus empower. Seal the five families with the five Jinas, the lords of the families. Alternatively, it is also acceptable to think of the family lords as being self-existing. After blessing the offerings, Oṃ Sarva Tathāgata Mandala Saparivara (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མཎྜལ་ས་པཱ་རི་ཝཱ་ར་，梵文天城体：ओंसर्वतथागतमण्डलसपरिवार，梵文罗马拟音：oṃ sarva tathāgata maṇḍala saparivāra，汉语字面意思：嗡，所有，如来，坛城，眷属) is added to the beginning of each, and offerings are made from Argham to Shabda Āḥ Hūṃ (藏文：ཨཱཿཧཱུྃ，梵文天城体：आःहुँ，梵文罗马拟音：āḥ hūṃ，汉语字面意思：阿 吽). Recite the bell and damaru, etc. Oṃ Sarva Tathāgata Mandala Saparivara Oṃ Āḥ Hūṃ (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་མཎྜལ་ས་པཱ་རི་ཝཱ་ར་ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओंसर्वतथागतमण्डलसपरिवारओंआःहुँ，梵文罗马拟音：oṃ sarva tathāgata maṇḍala saparivāra oṃ āḥ hūṃ，汉语字面意思：嗡，所有，如来，坛城，眷属，嗡，阿，吽) offer the inner offering. Although the Dharmadhatu is pure and does not move from the Dharmadhatu, through skillful means, it shows the wrathful form.