English
Please grant blessings! Recite three times. From the union of the Guru Father and Mother, the essence of Bodhicitta, a mixture of red and white light, arises. (97) As it dissolves into your tongues, purify the defilements of speech. Visualize your own body as being even clearer than the previous deity. Repeat after me again: From the three times, please grant me the empowerment of wisdom and knowledge! Recite three times. From the heart of the Guru, five-colored rays of light arise, dissolving into your hearts, purifying all the sins and obscurations of the mind. Visualize the deity's clarity reaching the ultimate limit. It is said that in this way, at the end of each of the three empowerments, one should focus slightly on the deity. Then repeat after me: From (98) the three times, please grant me the fourth empowerment! Recite three times. Relax your body and mind, let its nature not be established in anything, let there be no obstruction to any sound, and let this pristine, spontaneously arising, natural awareness rest naturally without fabrication. This is called the co-emergent wisdom free from conceptual elaboration, the wisdom of the fourth empowerment. By this, the fourth empowerment with meaning is obtained. Thirdly, in order to request the ultimate secret fourth empowerment, offer the mandala. The granting of the ultimate secret fourth empowerment also has two aspects: the preliminary practice related to the empowerment of instructions, and the actual (99) practice related to the empowerment of instructions. The former has three parts: establishing the basis of emptiness, purifying the channels, and visualizing the pure deity. First, visualize yourselves as bright deity bodies, in the center of the body, there is a white central channel, with its upper end inserted into the Brahma aperture and its lower end inserted into the secret place. Visualize that within that central channel, at the level of the heart, there is a white "Ah" (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: none) syllable, clear and transparent, with the nature of light, and then recite "Ah Ah" many times in your mouth. Begin to recite "Ah Ah". Then, from that "Ah" syllable, rays of light emanate, first illuminating the central channel, then (100) filling your bodies, and finally all the outer and inner worlds of oneself and others are filled with the light of the "Ah" syllable, everything is shimmering in light, focus on this slightly, and then let them disappear like a rainbow dissolving into the sky, rest slightly in this state. Secondly, practicing the channels: Again, visualize yourselves as bright deities, the central channel is also as before.
Chinese
清楚地观想。在头顶梵穴处观想白色的ཧཾ་（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：హం），头朝下；在喉咙处观想红色的ཨཱཿ（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），头朝上；在心口处观想深蓝色的ཧཱུྃ་（藏文：ཧཱུྃ་，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽），头朝下；在肚脐处观想红黄色的ཨཾ་（藏文：ཨཾ་，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿木）(101)，头朝上。像这样在中央脉中清楚地观想四个字，首先从头顶的ཧཾ་（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：హం）中发出明亮的光芒，照射到喉咙的ཨཱཿ（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）上。从中发出明亮的光芒，照射到心口的ཧཱུྃ་（藏文：ཧཱུྃ་，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）上。从中发出明亮的光芒，照射到肚脐的ཨཾ་（藏文：ཨཾ་，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿木）上。观想身体和心灵都变得非常舒适。然后光芒向上返回，从肚脐的ཨཾ་（藏文：ཨཾ་，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿木）中发出明亮的光芒，照射到心口的ཧཱུྃ་（藏文：ཧཱུྃ་，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）上。从中发出明亮的光芒，照射到喉咙的ཨཱཿ（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）上。从中发出明亮的光芒，照射到头顶(102)的ཧཾ་（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：హం）上。身体和心灵都变得非常舒适。像这样，观想上下次第放射的光芒充满所有的脉轮位置，所有的脉结，包括四个脉轮等都解开。由于脉内充满光芒，脉也像彩虹般闪耀，稍微保持平静。第三，观想清净的本尊身：再次，观想你们的身体显现为大乐俱生身，如彩虹般，在金刚宝中，蓝色的ཧཱུྃ་（藏文：ཧཱུྃ་，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字头朝上，ཧཱུྃ་（藏文：ཧཱུྃ་，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的顶端以红色的豆粒大小的明点来标识。在头顶(103)观想白色的ཧཾ་（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：హం）字头朝下，ཧཾ་（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：హం）字的顶端也以白色的豆粒大小的明点来标识。然后，由于稍微吸入下气，ཧཱུྃ་（藏文：ཧཱུྃ་，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字向上升起，就像秘密的权势内外颠倒一样，ཧཱུྃ་（藏文：ཧཱུྃ་，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字引导着向上升起，到达心口。烦恼欲望消除。再次，由于稍微压住上气，头顶的ཧཾ་（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：హం）字到达心口。烦恼愚痴消除。观想二者在心口汇合，烦恼嗔恨自然清净。最后，在这个秘密灌顶的时刻，到此为止(104)是与前行窍诀灌顶相关的内容。现在是与正行灌顶窍诀相关的内容：观想你们头顶的ཧཾ་（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：హం）字是白色的明点
English
Visualize clearly. At the crown of the head, in the central channel, visualize a white Haṃ (藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：హం) facing downwards; at the throat, visualize a red Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) facing upwards; at the heart, visualize a dark blue Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽) facing downwards; and at the navel, visualize a reddish-yellow Aṃ (藏文：ཨཾ་，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿木) (101) facing upwards. Having visualized these four letters clearly within the central channel, first, from the Haṃ (藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：హం) at the crown of the head, a clear and bright ray of light emerges, striking the Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) at the throat. From that, a clear and bright ray of light emerges, striking the Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽) at the heart. From that, a clear and bright ray of light emerges, striking the Aṃ (藏文：ཨཾ་，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿木) at the navel. Meditate that the entire body and mind become completely comfortable. Again, the ray of light returns upwards. From the Aṃ (藏文：ཨཾ་，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿木) at the navel, a clear and bright ray of light emerges, striking the Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽) at the heart. From that, a clear and bright ray of light emerges, striking the Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) at the throat. From that, a clear and bright ray of light emerges, striking the Haṃ (藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：హం) at the crown (102) of the head. The entire body and mind become completely comfortable. In this way, the rays of light radiating upwards and downwards fill all the channel locations. All the channel knots, including the four chakras, are released. Due to the channels being filled with light, the channels themselves appear to be shimmering like rainbows. Remain in equipoise, slightly still, contemplating this. Third, meditating on the pure deity form: Again, visualize your body as the body of सहजात-आनन्द (Sahaja-ānanda, 俱生喜), clear like a rainbow, within a vajra jewel. Inside, a blue Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽) with its head pointing upwards, the tip of the Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽) marked with a red bindu the size of a bean. At the crown (103) of the head, a white Haṃ (藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：హం) with its head pointing downwards, the tip of the Haṃ (藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：హం) also marked with a white bindu the size of a bean. Then, due to slightly drawing in the lower wind, the Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽) rises upwards, just as the secret organ turns inside out, the Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽) leads it upwards, arriving at the heart. The affliction of desire is purified. Again, due to slightly pressing down the upper wind, the letter Haṃ (藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：హం) from the crown of the head arrives at the heart. The affliction of ignorance is purified. Meditate that as the two gather at the heart, the affliction of hatred is naturally purified. Finally, at this moment of the secret empowerment, up to this point (104) is what is called the preliminary instruction connected with the empowerment. Now, this is the actual instruction connected with the empowerment: Visualize that the letter Haṃ (藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：హం) at the crown of your head is a white bindu.
Chinese
融入于哦（种子字，藏文：ཨོ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：哦）。心间的吽字融入于红色明点。观想紅白明点在心间以追逐的方式旋转。修习认为这一切如幻的意念。这是宝瓶灌顶。观想两个明点在心间旋转，一个接着一个地接触。修习如幻的意念。这是秘密灌顶。如此，当两个明点接触时，观想身心充满喜乐。修习如幻的意念。这是智慧灌顶。两个明点互相融入，在那如同彩虹消失于虚空的状态中，没有任何需要观想的，没有任何需要思考的方式。让觉性自然安住于无所执的状态中。这是第四灌顶。从离戏的那个状态中，清晰地获得自身和一切显现如彩虹般的双运身，并安住于此。这些完成了幻身大灌顶的次第。在那时，要思维如法守护所获得的（106）誓言和戒律，并复诵这些。主尊如何等等念诵三遍。献上酬谢的曼荼罗，并复诵这些。从今以后我为您的奴仆等等，进行供养。从献上荟供的食物到荟供剩余，荟供轮的所有行为也在此进行。后续仪轨中，通过供品来补充加持。从Argham到Shabda进行供养。在每个心咒的结尾加上三个字，并献上内供。诸佛之身语意，等等进行赞颂。念诵三遍百字明。由于我的愚痴，等等祈求宽恕。嗡，您成办一切有情之利益，（107）等等进行祈请。愿一切有情获得安乐，等等念诵祈愿文。圆满一切善妙功德，等等念诵吉祥语。所有积累的善资粮，等等进行回向。为了少数智慧低下者，以阐明文字的善行，祈愿护持佛法和众生的利益和安乐之流，愿真实语成就。幻身大灌顶的行持方式已经说完。༈ 向五部本尊，以三门恭敬地顶礼。
English
Dissolves into O (seed syllable, Tibetan: ཨོ, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, literal Chinese meaning: Oh). The Hum syllable at the heart dissolves into the red bindu. Focus your mind on the white and red bindus rotating in the heart in a chasing manner. Cultivate the thought that all of this is like an illusion. This is the vase empowerment. Focus your mind on the two bindus rotating in the heart, touching each other in a way that one follows the other. Cultivate the thought of illusion. This is the secret empowerment. In this way, when the two bindus touch, focus your mind on the body and mind being filled with bliss. Cultivate the thought of illusion. This is the wisdom empowerment. The two bindus dissolve into each other, and in that state of becoming like a rainbow disappearing into the sky, there is nothing to meditate on, no way to think. Let awareness rest naturally in a state of unattachment. This is the fourth empowerment. From that state of freedom from elaboration, clearly obtain yourself and all appearances as the union of the deity's form, like a rainbow, and remain in equanimity. These complete the stages of the great illusory body empowerment. At that time, think that you will protect the vows and commitments that you have obtained in accordance with the Dharma, and repeat these. The main one, how, etc., do three times. Offer the mandala of gratitude and repeat these. From today onwards, I am your servant, etc., make offerings. From offering the tsok offering to the tsok remainder, all the activities of the tsok wheel are also performed here. In the subsequent ritual, bless the offerings with additional food. Offer from Argham to Shabda. Add three syllables to the end of each essence mantra and offer the inner offering. The body, speech, and mind of all Buddhas, etc., praise. Recite the hundred-syllable mantra three times. Whatever my mind is, due to delusion, etc., ask for forgiveness. Om, you accomplish all the benefits of sentient beings, (107) etc., request departure. May all sentient beings be happy, etc., recite the aspiration prayer. Perfectly complete all good qualities, etc., recite auspicious words. All the accumulated collections of merit, etc., dedicate. For the sake of a few with low intelligence, with the virtue of spreading clarifying words, may the stream of benefit and happiness for the Dharma and beings be maintained, may the words of truth be accomplished. The way to perform the great illusory body empowerment has been said. ༈ I prostrate with reverence in the three doors to the assembly of deities of the five tantra classes.