English
With blessings and self-generation as the preliminary, cleanse the mandala in front. From emptiness, from the syllable E (藏文：ཨེ་，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃) arises a dark blue Dharma source blazing with fire, upon which are various lotuses, suns, and the Lord of Hosts. From the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises a hooked knife marked by Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), and from the syllable A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) arises a vajra marked by A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿). From these two, rays of light emanate, accomplishing the two benefits, and merging into the Glorious Lord of Wisdom, whose body is extremely dark, with one face and six arms. The first two hands, right and left, hold a hooked knife and a skull cup at the heart, one above the other, embracing the consort (639). The lower two right hands hold a skull rosary and a ḍāmaru. The lower two left hands hold a khaṭvāṅga and a vajra lasso. The mouth is open, baring the fangs. The three eyes are red, gazing with anger. The brow is furrowed, and the eyebrows, beard, and black hair bristle upwards. The head is adorned with five dry skulls, and a garland of fifty fresh skulls. The forehead is smeared with sindhūra. A white snake binds the hair, and red snakes serve as earrings. Yellow snakes are necklaces, and green snakes are bracelets and garlands. Black snakes are anklets and belts (640). Adorned with bone ornaments, bells, and jingling ornaments. Wearing a tiger skin loincloth and an elephant skin upper garment. The right leg is bent, and the left leg is extended, in this posture, residing in the center of a mass of flames born from his body. In his lap is the consort Vajra Ekacitta, whose body is black, with one face and two arms. The left hand offers a skull cup of blood to the Lord, and the right hand holds a hooked knife, embracing the Lord. The head is adorned with five dry skulls, and a garland of fifty fresh skulls, adorned with the five seals. In the four directions, in front, on a lotus and sun seat, from the syllable Jā (藏文：ཛཱ) arises Jālimā, black, with one face and two arms (641), the right hand holding a hooked knife and the left hand holding a skull cup of blood. To the right, on a lotus and sun, from the syllable Kṣe (藏文：ཀྵེ) arises Kṣetrapālamā, the color of honey, the right hand holding a ḍāmaru and the left hand making a threatening gesture. Behind, on a lotus and sun, from the syllable Mā (藏文：མ) arises Mahākālimā, red-black, the right hand holding a hooked knife and the left hand holding a skull cup of blood. To the left, on a lotus and sun, from the syllable Ṭā (藏文：ཊཱ) arises Ṭākki Rājā Mā, yellow, the right hand holding a trident and the left hand holding a lasso. All of these have one face and three eyes, baring their fangs.
Chinese
眉毛和胡须卷曲，头发向上竖立，用骨头装饰，具有凶猛的形象。在那之外，被护法誓言者大海的集会所环绕，所有主尊眷属的头顶有白色嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙有红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间有蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从心间的吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）发出光芒，从凉爽的树林等地，刹那间迎请怙主及其眷属。念诵“嗡 舍利 玛哈嘎拉 萨帕里瓦拉 诶嘿耶嘿 智 智”等。通过扎 吽 邦 霍，智慧尊和誓言尊无二无别。再次，从心间的吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）发出光芒，迎请灌顶之神。念诵“请您们赐予灌顶”，他们念诵“嗡 萨瓦 达塔嘎达 阿比谢嘎 德萨玛亚 舍利 耶 吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）”，赐予灌顶，身体充满，剩余的水在头顶盘旋，主尊顶戴不动佛，眷属们由主尊加持顶戴。念诵嗡 舍利 玛哈嘎拉等咒语来供养。献上内供。通过法界自性等来赞颂。清晰观想念诵的对境，念诵心咒和佛母咒。念诵“嗡 阿 梭哈”。简略地进行朵玛供养和供赞。净化宝瓶。从空性中，从邦字生出珍宝宝瓶，所有特征圆满具备，其中从埃字生出法生。如前进行直至念诵。念诵时，观想从自己的心间的吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）发出光芒，催动宝瓶内诸神的意绪，降下甘露之流，充满宝瓶，念诵上面的两个咒语。如前进行供赞。观想怙主主眷化为甘露，接受自入。然后，给弟子沐浴。在清晰生起菩提心时，为了那个目的，翻译为“智慧怙主具饰秘密修法的甚深教言”。对此，一般来说，对所有众生而言，佛陀的珍贵教法住留和弘扬至关重要。为了守护教法，必定需要一位特殊的护法。对此，没有比观世音菩萨的慈悲心所生的智慧怙主更殊胜的了。所有进入佛陀教法的人都应委
English
The eyebrows and mustache are curled, the hair stands upright, adorned with bones, possessing a fierce form. Outside of that, surrounded by the assembly of oath-bound Dharma protectors, on the crown of the head of all the main deity and retinue is white Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om), at the throat is red Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), at the heart is blue Hum (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). From the Hum (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) at the heart, rays of light emanate, and from cool groves and so on, instantly invite the Protector together with his retinue. Recite "Om Shri Mahakala Saparivara Ehyehi Trih Trih" and so on. Through Jah Hum Bam Hoh, the wisdom being and the samaya being become inseparable. Again, from the Hum (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) at the heart, rays of light emanate, and invite the deities of empowerment. Recite "Please grant empowerment," and they recite "Om Sarva Tathagata Abhisheka Te Samaya Shriye Hum (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum)," granting empowerment, filling the body, and the remaining water swirls on the crown of the head, the main deity is crowned with Akshobhya, and the retinue is adorned with the head by the main deity. Offerings are made by reciting just the mantra Om Shri Mahakala and so on. Offer the inner offering. Praise through the nature of Dharmadhatu and so on. Clearly visualize the object of recitation and recite the heart mantra and the mother mantra. Recite "Om Ah Svaha." Briefly perform the torma offering and praise. Purify the vase. From emptiness, from Pam arises a precious vase, fully endowed with all characteristics, and within it, from E arises the Dharma origin. Do as before up to the recitation. During the recitation, visualize rays of light emanating from the Hum (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) at your heart, stimulating the minds of the deities within the vase, causing a stream of nectar to descend, filling the vase, and recite the two mantras above. Perform the offering and praise as before. Visualize the Protector and his retinue transforming into nectar, and take self-entry. Then, bathe the disciple. When clearly generating bodhicitta, for that purpose, it is translated as "The Profound Teachings of the Secret Practice of the Adorned Wisdom Protector." In general, for all sentient beings, it is crucial that the precious teachings of the Buddha remain and flourish. To protect the teachings, a special Dharma protector is definitely needed. For this, there is never anything more supreme than the Wisdom Protector born from the compassionate mind of Avalokiteshvara. All who enter the teachings of the Buddha should entrust
Chinese
如果献上食子并委托守护教法，那么珍贵的教法就会兴盛、发展并长久住世，消除自他的障碍，一切愿望都能实现。特别是对于智慧空行母尼古玛的口诀，讲授、听闻和修持的人，即使不修这位怙主，也能自然而然地获得加持并成办事业。而此法的诀窍中，融入了许多贤哲成就者琼波（646）的无边教言。此时，为了修持被称为秘密修饰的甚深口诀等，先献上曼荼罗，然后开始祈请，请跟随念诵： 皈依佛陀耶！ （藏文：ན་མོ་བུདྡྷཱ་ཡ།，梵文天城体：नमो बुद्धाय，梵文罗马拟音：Namo Buddhāya，汉语字面意思：皈依佛陀） 皈依达摩耶！（藏文：ན་མོ་དྷརྨཱ་ཡ།，梵文天城体：नमो धर्माय，梵文罗马拟音：Namo Dharmāya，汉语字面意思：皈依法） 皈依僧伽耶！（藏文：ན་མོ་སཾ་གྷ་ཡ།，梵文天城体：नमो संघाय，梵文罗马拟音：Namo Saṃghāya，汉语字面意思：皈依僧） 具足遍知智慧藏， 彻底清净有海轮， 今日所说珍宝藏， 主尊请赐予加持！ （念诵三遍） 示现本尊，受持共同和不共的誓言，观想弟子为本尊。上师与怙主无二无别地加持三处。之后，从上师心间的吽字发出光芒，（647）照射在观想为怙主的食子上，从而激发其心续。从其心间发出无量光芒，迎请十方诸佛以及所有佛子身之加持，融入怙主主眷不可思议大小的身相之中。从弟子的顶门融入，全身充满本尊身和光芒，从而清净身体的罪障和障碍。生起获得怙主身之加持的信心。之后念诵根本咒，演奏法器。这样就完成了身之灌顶。再次，从上师心间的吽字（648）发出光芒，照射在观想为怙主的食子上，从而激发其心续。从其心间发出无量光芒，迎请十方诸佛以及所有佛子语之加持，融入怙主主眷不可思议大小的身相之中。从弟子的喉咙融入，全身充满本尊身和光芒，从而清净语的罪障和障碍。生起获得怙主语之加持的信心。之后念诵根本咒
English
If one offers torma and entrusts the protection of the teachings, then the precious teachings will flourish, develop, and remain for a long time, eliminating obstacles for oneself and others, and fulfilling all wishes. In particular, for the instructions of Niguma, the Wisdom Dakini, even if one does not practice this Protector, those who teach, listen to, and practice them will naturally receive blessings and accomplish activities. Moreover, within the instructions of this practice, there are incorporated many boundless teachings from the learned and accomplished Khyungpo (646). At this time, in order to practice the profound instructions known as the Secret Accomplishment Adornment, one first offers a mandala, and then begins the supplication. Please repeat after me: Namo Buddhaya! (藏文：ན་མོ་བུདྡྷཱ་ཡ།，梵文天城体：नमो बुद्धाय，梵文罗马拟音：Namo Buddhāya，汉语字面意思：Homage to the Buddha) Namo Dharmaya! (藏文：ན་མོ་དྷརྨཱ་ཡ།，梵文天城体：नमो धर्माय，梵文罗马拟音：Namo Dharmāya，汉语字面意思：Homage to the Dharma) Namo Sanghaya! (藏文：ན་མོ་སཾ་གྷ་ཡ།，梵文天城体：नमो संघाय，梵文罗马拟音：Namo Saṃghāya，汉语字面意思：Homage to the Sangha) Possessing the essence of omniscient wisdom, Completely purifying the wheel of existence, The precious treasure spoken of today, May the chief one bestow blessings upon me! (Repeat three times) Show the deity, and take the common and uncommon vows. Generate the student as the deity. Bless the three places, like the Lama and Protector being inseparable. Then, from the Hūṃ at the heart of the teacher, rays of light emanate, (647) striking the torma visualized as the Protector, thereby stimulating its mind-stream. From its heart, immeasurable rays of light emanate, inviting all the blessings of the bodies of all the Sugatas and their heirs of the ten directions, merging into the immeasurable forms of the Protector and retinue. Merging from the crown of the student, the entire body is filled with the deity's form and light, thereby purifying all the sins, obscurations, and obstacles of the body. Generate the faith of receiving the blessings of the Protector's body. Then recite the root mantra and play the musical instruments. Thus, the body empowerment is accomplished. Again, from the Hūṃ at the heart of the Lama (648), rays of light emanate, striking the torma visualized as the Protector, thereby stimulating its mind-stream. From its heart, immeasurable rays of light emanate, inviting all the blessings of the speech of all the Sugatas and their heirs of the ten directions, merging into the immeasurable forms of the Protector and retinue. Merging from the throat of the student, the entire body is filled with the deity's form and light, thereby purifying all the sins, obscurations, and obstacles of speech. Generate the faith of receiving the blessings of the Protector's speech. Then recite the root mantra.