Chinese
在伊尔（伊尔）那莲花茎生长茂盛的上方，观世音菩萨十一面千手千眼像安住，为龙族宣说佛法。之后，在布拉拉（Brak Lha）圣地的前方供养朵玛，见到四臂观音的右侧是度母，左侧是忿怒尊，于是祈请息灭三毒。度母开口说道：若舍弃二取执，贪欲自性寂。若知父母恩，嗔恨自解脱。明澈无分别，愚痴融入界。无碍三毒者，自缚于此地。无执彼性故，定能自解脱。当观烦恼为，自生自解脱。诸神各自如是说道。之后，布拉拉的龙族请求了系解脱的陀罗尼仪轨，住了三日在龙洞中。之后到了杰岗（Kyergang），昂秀（Ngom Shod）的格西波仁（Phar Phyin）师徒三人前来拜见，天空中出现了一个月亮（255），被仙人抓住了。于是祈请：至尊三宝啊！请放开被仙人抓住的月亮。放开了一部分，这成了格西的征兆，说道：你不会长寿了。我会稍微延长一点的。现在赶快去寺庙修持大悲观音。三年后再来这里。之后，那位格西见到了大悲观音的容颜，前来相见，说道：上师，我现在的事情已经成就了。我从那里算起，三天早上会到达。立刻进行抛磉（Phòngthag，一种葬礼仪式），安放在寺庙里。他一到达就进行了抛磉，据说他从村子里化为彩虹而去。又从昂秀来了格西曲吉（Chosgyal），说道：上师，我现在已经彻底清净了贪欲。如果按照波仁那样做，相续的程度会非常高。即使那样，也会来向上师禀告。因为有龙女和妖女制造障碍，（256）于是观察贪欲是否清净，将金刚铃杵放在他的头顶上加持，他昏倒失去知觉，龙女和妖女也逃走了。他的贪欲像火焰一样燃烧。这是因为没有意识到之前邪魔的障碍。现在想请求一个能让贪欲自然清净的方法。
English
Above the flourishing lotus stem in Yil, the Great Compassionate One, the eleven-faced, thousand-armed, thousand-eyed form, abides and teaches the Dharma to the nagas. Then, in front of the Brak Lha sacred site, a torma was offered, and it was seen that on the right side of the four-armed Avalokiteśvara was Tara, and on the left was a wrathful deity. Then, prayers were made to pacify the three poisons. Tara spoke, saying: If you abandon the clinging to duality, desire will naturally subside. If you know the kindness of parents, anger will be liberated in its own place. Clear and without conceptualization, ignorance dissolves into the expanse. These unimpeded three poisons bind themselves in their own place. Because there is no clinging to that nature, it is certain to be liberated in its own place. Look upon afflictions as self-arising and self-liberating. The deities each spoke in this way. Then, the naga of Brak Lha requested the empowerment of the Rigted Zungchok (a type of Dharani ritual), and stayed in the naga cave for three days. Then, when they arrived at Kyergang, the Geshe Phar Phyin and his three attendants from Ngom Shod came to meet them. A moon (255) appeared in the sky and was seized by a sage. So they prayed: O Supreme Three Jewels! Please release the moon that has been seized by the sage. A part of it was released, and this became a sign for the Geshe, and it was said: You will not live long. I will extend it a little bit. Now hurry to the monastery and practice the Great Compassionate One. Come here again in three years. Then, that Geshe saw the face of the Great Compassionate One and came to meet him, saying: Lama, my purpose is now accomplished. I will arrive there on the morning of the third day from now. Immediately perform the 'phongthag' (a type of funeral ritual), and place it in the monastery. As soon as he arrived, he performed the 'phongthag', and it is said that he went from the village into a rainbow. Again, Geshe Chosgyal came from Ngam Shod and said: Lama, I have now completely purified desire. If you do as Phar Phyin did, the level of the continuum will be very high. Even so, he would come to report to the Lama. Because the naga demoness was creating obstacles, (256) he examined whether desire was purified or not, and placed the vajra and bell on his head and blessed him. He fainted and lost consciousness, and the naga demoness also fled. His desire burned like fire. This was because he did not realize the obstacles of the previous evil spirits. Now I want to ask for a method that will allow desire to be naturally purified.
Chinese
说，做了骷髅度母的教授，生起了好的三摩地。星宿小童带领的十三头犏牛，仅仅给予了加持水，仅仅做了金刚铃的加持，就出现了麻风病。还有约尔巴的导师香尊，变成了疯癫调伏者，说你前世在印度对一位叫做觉姆坚的上师做了类似牛进入的行为，因为诽谤的缘故，业力由罗若国王所造，我稍微观察了一下，他的疯癫就平息了。因此，对上师的传记，任何邪见都不生起，这一点非常重要。我这里一位类似门巴（257）的人，委托我做一个药师佛像的基座的开光。我说药师佛的小指做得不好。之后几天，小指非常疼痛，至尊度母显现，说你没有诽谤基座做得不好，而是诽谤了药师佛做得不好，这是语言的罪过成熟了。在药师佛像的基座前忏悔吧，说了之后忏悔了就好了。对细微的业果也要谨慎，忏悔要立刻做，这一点非常重要。还有格日沃·贡布·夏瓦在卖跑跳的诀窍，对他，杀人刽子手格日沃·夏瓦·贡布做了一些诽谤。他从村子里焚烧尸体的时候做了个梦，去看了看，无我母十五尊神在尸陀林里脸朝外看着，我去了之后她们脸朝里看着，我说请您们给我显现尊容。她们说你（258）诽谤了密咒瑜伽士，现在忏悔吧。忏悔之后，喜金刚父母双尊显示了阿里的忏悔。无我母说：种姓之子啊！修持密咒瑜伽者，功德不可估量，未成一切智者时，不了解他人之意，应思及堕入无间地狱之业。以自心之恶，修持清净观，莫离忏悔二者。说完就隐身不见了。之后心想应该请教帕莫竹巴的息法梦境，于是祈祷，帕当巴尊者显现，说三毒。
English
Saying that, having applied the instructions of the Skeletal Tara, a good samadhi arose. Just by giving blessed water to the thirteen male yaks led by Kartrung Tsepo, and just by blessing them with the vajra bell, leprosy appeared. Also, the Yolpa's master, Shangtsun, became a mad tamer, saying that in your previous life in India, you did something similar to a cow entering a teacher named Jomo Chen, and because of the slander, the karma was created by King Loro. I observed it a little, and his madness subsided. Therefore, it is very important not to have any wrong views on the biographies of the Lamas. A person like a Monpa (257) entrusted me with the consecration of a base of a Medicine Buddha statue. I said that the little finger of the Medicine Buddha was not well made. After a few days, the little finger became very painful, and the Venerable Mother Tara appeared and said, "You did not criticize the base for being poorly made, but you criticized the Medicine Buddha for being poorly made. This is the ripening of the sin of speech. Confess in front of the base of the Medicine Buddha statue." After saying that, he confessed and it was healed. Be careful of subtle karmic results, and it is very important to do the confession immediately. Also, Griwo Gonpo Shawa was selling the secret of running and jumping, and some slander was made against him, the murderer Griwo Shawa Gonpo. When he was burning corpses in the village, he had a dream and went to look. The fifteen goddesses of Selflessness were looking outwards in the charnel ground. When I went, they were looking inwards. I said, "Please show me your face." They said, "You (258) have slandered the mantra yogi, now confess." After confessing, the Heruka couple of Hevajra showed the confession of Ali Kali. The Mother of Selflessness said: "Son of the lineage! The merits of the mantra yogi are immeasurable. When you have not become omniscient, you do not understand the minds of others, you should think of the karma of falling into the Avici hell. With the evil of your own mind, practice pure vision, do not separate from confession and admission." After saying that, she disappeared. After that, thinking that I should ask about the pacifying dream of Phagmo Drupa, I prayed, and Father Dampa appeared and said, "The three poisons."