Chinese
又于自身将五种智慧之轮转回，以大悲行利他事业之方式为：从眉间化现极喜金刚，从心间化现六能仁，从双耳化现文殊和观世音，从鼻间化现秘密主，加持为请问、住世、听闻、结集之眷属而行利他事业。身体之装束如何显现，以及所说之教法精要为何呢？于第一天界，导师童子光明殊胜不可思议，对六能仁和极喜金刚等眷属，宣说教法精要十度，以及开示基、道、果三者之包含三种遗教。施主为天界之主帝释天，结集者为金刚手。彼时，所有续部如虚空般宣说，所有经教如日月般宣说，所有窍诀如繁星般宣说。于第二天界，燃烧火焰之山顶（183），导师忿怒童子，对菩萨众云力等，以及大力象，悦意童子，妙定，手持珍宝，金刚断，日轮，即七云力，以及 પૂર્ણśānti（梵文罗马拟音）等无数空行母之眷属，宣说教法精要金刚空行母顶髻燃火续，以及显现教法续，以及四释。施主为空行母 પૂર્ણśānti（梵文罗马拟音）近寂，仙人月光童子，梵天海螺喉三者。结集者为金刚手。于第三天界鹫峰山，导师老者正觉光护，以舍利子星宿善光等为请问者，对善童，月冕，无垢宝，宝瓶灯，手持珍宝，无边眼，具戒等七阿罗汉之眷属，宣说教法精要（184）包含续部、经教、母续和注释。施主为比丘尼莲花眼，婆罗门名称贤，阿罗汉无垢藏三者。金刚手结集，四大圣族护持教法，续部经教
English
Again, turning back the wheel of five wisdoms within oneself, the way of benefiting others through great compassion is as follows: From the space between the eyebrows, he emanates Garab Dorje; from the heart, he emanates the Six Sugatas; from the two ears, he emanates Manjushri and Avalokiteshvara; from the nose, he emanates the Lord of Secrets, blessing them as retinue for questioning, abiding, listening, and gathering, and thus accomplishing the benefit of others. How does the appearance of his body appear, and what is the essence of the teachings he speaks? In the first celestial realm, the teacher, the Noble Boy of Light, is inconceivable. To the retinue of the Six Sugatas and Garab Dorje, he speaks the essence of the teachings, the Ten Perfections, and the Three Admonitions, which explain the three aspects of ground, path, and fruition. The patron is Indra, the lord of the gods, and the compiler is Vajrapani. At that time, all the tantras were taught like the sky, all the agamas were taught like the sun and moon, and all the instructions were taught like constellations. In the intermediate celestial realm, on the summit of the burning fire mountain (183), the teacher, the Youthful Wrathful One, to the assembly of Bodhisattvas, such as Cloud Force, the Elephant of Power, the Joyful Youth, Excellent Samadhi, Hand Holding Jewel, Vajra Cutter, and Sun Wheel, the Seven Cloud Forces, and the retinue of countless Dakinis, such as Pūrṇaśānti, speaks the essence of the teachings, the Vajra Dakini Flaming Crest Tantra, the Tantra of Manifesting Appearances, and the Four Commentaries. The patrons are the Dakini Pūrṇaśānti, the Sage Moonlight Youth, and Brahma Conch-Throat. The compiler is Vajrapani. In the final celestial realm, on Vulture Peak Mountain, the teacher, the Elderly Buddha Kashyapa, with Shariputra, Star Good Light, and others as questioners, to the retinue of the Good Youth, Moon Crest, Stainless Jewel, Vase Lamp, Hand Holding Jewel, Boundless Eye, and Disciplined One, the seven Arhats, speaks the essence of the teachings (184), including the tantras, agamas, mother tantras, and commentaries. The patrons are the Bhikshuni Lotus Eye, the Brahmin Good Name, and the Arhat Stainless Heart. Vajrapani compiles, and the Four Noble Dynasties uphold the teachings, the tantras and agamas.
Chinese
被预言了。四种殊胜是：金刚手，观世音，无垢妙吉祥，慈氏善观四位。身之大的功德是：从莲花中化生，没有子宫的污垢。没有物质的身体，作为调伏对象吉祥的象征，具有八种吉祥的象征，共同和不共同的相好。共同的是三十二相，八十随好。不共同的是：顶上有遍照如来菩提胜妙手印，具有一切智智。舌上有无量光佛四语自在母手印，为众生说法，持有清净。心是金刚不动如来，具有如来（１８５）的手印，知晓一切法都汇集于一个意念中。语之大是：说了无数的续、经、窍诀，也无法穷尽，没有远近地声音平等，压倒其他乘，一切法在词语上知晓，在意义上理解，在相续上成熟，加持大，不说谄媚之语，只说真实义，所以伟大。心之大的智慧以见之体性成佛，对一切法都圆满自在，行于任运成就的智慧中。功德之大具有珍宝秘密的内室，显现为四种现象，如绸缎的帐篷般存在，无处不显现，因为能自生，所以具有能自寂的功德。因为自显而显，所以具有能自解脱的功德。因为自现而现，所以具有能自还灭的功德。因为自明而明，所以具有能自清净的功德。 （１８６）事业之大是：不像其他佛一样，为自他之利而发心，历经各种苦行而成就佛果。普贤王如来是原始的导师，为了自他之利而自然显现。善于方便，行持共同的事业，对谁应调伏就调伏谁。特别是事业刹那间将无边无际的轮回大海解脱到清净的刹土中，在轮回的泥潭中建立金刚堡垒。
English
It was prophesied. The four excellences are: Vajrapani, Avalokiteshvara, Immaculate Manjushri, and Maitreya, the four who gaze in various ways. The qualities of the great body are: born miraculously from a lotus, without the impurity of a womb. Without a material body, as an auspicious sign for those to be tamed, possessing the eight auspicious symbols, common and uncommon marks and signs. The common ones are the thirty-two marks and the eighty minor marks. The uncommon ones are: on the crown of the head, there is the hand seal of Vairochana, the supreme enlightenment, possessing the wisdom of omniscience. On the tongue, there is the hand seal of Amitabha, the four goddesses of speech, teaching the Dharma to beings and holding purity. The mind is Vajra Akshobhya, possessing the hand seal of the Tathagatas (185), knowing that all Dharmas are gathered into a single thought. The greatness of speech is that even though countless tantras, agamas, and instructions are spoken, they cannot be exhausted, the tone is equal without near or far, it overwhelms other vehicles, all Dharmas are known in words, understood in meaning, matured in the continuum, the blessing is great, and it does not speak flattering words, but only speaks the true meaning, so it is great. The greatness of the wisdom of the mind is that it attains Buddhahood in the nature of seeing, fully exercising dominion over all Dharmas, and acting in spontaneously accomplished wisdom. The greatness of the qualities is that it possesses a precious secret chamber, manifesting as four appearances, abiding like a silk tent, appearing everywhere, and because it can arise spontaneously, it has the quality of being able to pacify itself. Because it arises as self-arisen, it has the quality of being able to self-liberate. Because it appears as self-appearance, it has the quality of being able to self-reverse. Because it is self-luminous, it has the quality of being able to self-purify. (186) The greatness of the activity is: unlike other Buddhas, it does not generate the mind for the benefit of oneself and others, and attain Buddhahood after undergoing various hardships. Samantabhadra is the original teacher, naturally appearing for the benefit of oneself and others. Skillful in means, it performs common activities, taming whoever needs to be tamed. In particular, the activity instantly liberates the boundless ocean of samsara into a pure land, and establishes a vajra fortress in the mud of samsara.
Tibetan
ཅའ་བ་དང་། སྡུག་བསྔལ་གྱི་བྱེ་བྲག་ལ་ནོར་བུ་རིན་པོ་ཆེར་བསྒྱུར་བ་སྟེ་གསུམ་མཛད་དོ། །འཇིག་རྟེན་དུ་དགུང་ལོ་དུ་འགྲོ་བའི་དོན་དུ་བཞུགས་ན། སྟོང་བརྒྱད་བརྒྱ་བཞུགས་སོ། །འོ་ན་ལོ་ཉི་ཤུ་རྩ་བཞིར་བཤད་པ་དང་འགལ་ལོ་སྙམ་ནི་མི་འགལ་ཏེ། ལྷ་གནས་གསུམ་བསྡོངས་པའི་ལོ་གྲངས་སྟོང་བརྒྱད་བརྒྱ་ཡིན་ལ། ཐ་མར་ལོ་ཉི་ཤུ་རྩ་བཞི་ཡིན་ནོ། །མྱ་ངན་འདས་ལུགས་ནི། སྟོན་པའི་ངོ་བོ་ལ། འདས་མ་འདས་མི་མངའ་ཡང་། སེམས་ཅན་ལེ་ལོ་ཅན་འདུལ་བའི་དོན་དུ་མངའ་བར་བསྟན་ཏེ། སྣང་སྲིད་ཐམས་ཅད་ཉིད་ཀྱི་ཀློང་དུ་བསྟིམས། ཡེ་ཤེས་ཀྱི་འབྱུང་བ་ཆེན་པོ་ལྔ་ (༡༨༧)ཡང་འུར། འོད་ཟེར་གྱི་ཕུང་པོ་ཐམས་ཅད་ནམ་མཁའི་ཀློང་དུ་བསྟིམས། མཐའ་མཐོ་ན་ནི་དབུས་དམའ། དབུས་མཐོ་ན་ནི་མཐའ་དམའ། ཤར་མཐོ་ན་ནི་ནུབ་དམའ། ནུབ་མཐོ་ན་ནི་ཤར་དམའ། འཇིག་རྟེན་ཆེར་གཡོས་པ་དེའི་ཚེ། སྟོན་པ་ཡོངས་སུ་མྱ་ངན་ལས་འདས་སོ། །དེ་ཡན་ཆད་རྒྱལ་བ་དགོངས་པའི་བརྒྱུད་པ་དངོས་སོ། །འཕྲོས་ལས། དེ་ནས་སློབ་དཔོན་དགའ་རབ་རྡོ་རྗེས་གདུང་བའི་སྨྲེ་སྔགས་བཏོན་པ། ཀྱེ་མ་ཀྱི་ཧུད་འཇིག་རྟེན་གྱི་ཁམས་ཐམས་ཅད་སྟོངས་སོ། །སེམས་ཅན་ཐམས་ཅད་ཀྱི་ཕ་མེད་དོ། །མགོན་མེད་དོ། །སྐྱབས་མེད་དོ། །ཐུགས་རྗེ་ཆེན་པོའི་སྤྱན་གྱིས་ཟུར་ཙམ་ཡང་མི་གཟིགས་སམ། །ཞེས་གསུངས་ནས་ཉིན་མཚན་མེད་པར་བརྒྱལ་ལོ། །དེའི་ནམ་མཁའ་ལས་སརྦ་སིདྡྷི་ཞེས་པའི་སྒྲ་རང་བྱུང་བས་བརྒྱལ་བ་སད་དེ། ནམ་མཁའ་གཟིགས་པས། དུས་མ་འགྱུར་བར་སྣང་བ་འགྱུར་ཏེ། རིག་པ་འོད་ཀྱི་ཁང་པ་ཅན་ཤར་ཏེ། གཞི་སྣང་ཆེན་པོའི་ངོ་སྤྲོད་མཛད། འོད་ཀྱི་སྦུབས་ནས་བཀའ་སྩལ་པ། རིགས་ཀྱི་བུ་ངའི་སྐུ་མྱ་ངན་ལས་འདས་ཏེ་མངོན་པར་རྫོགས་པ་སངས་རྒྱའོ། །གསུང་མྱ་ངན་ལས་ (༡༨༨)འདས་ཏེ། སྤྲོས་པ་ཐམས་ཅད་ཉེ་བར་ཞིའོ། །ཐུགས་མྱ་ངན་ལས་འདས་ཏེ། དྲན་རྟོག་ཐམས་ཅད་དབྱིངས་སུ་ཐིམ་མོ། །རིགས་ཀྱི་བུ་ངའི་སྐུ་མྱ་ངན་ལས་འདས་ཀྱང་། སྐུའི་གདུང་བསྐྱིན་རིན་པོ་ཆེ་ཤེལ་གྱི་མཆོད་རྟེན་ཁྲི་འཕང་ལྔ་པ་བཞག་ནས་ཡོད་དོ། །གསུང་མྱ་ངན་ལས་འདས་ཀྱང་། གསུང་གི་གདུང་བསྐྱིན་བདུད་རྩིའི་ཡང་ཞུན་ལ་སོགས་པ། རྒྱུད་ལུང་མན་ངག་རྣམས་བཞག་ནས་ཡོད་དོ། །ཐུགས་མྱ་ངན་ལས་འདས་ཀྱང་། ཐུགས་ཀྱི་གདུང་བསྐྱིན་རྟགས་ཀྱི་ཡེ་ཤེས་རང་ཆས་སུ་བཞག་ནས་ཡོད་པས། ཁྱོད་ཀྱིས་སེམས་ཅན་གྱི་དོན་གྱིས་ཤིག །ཅེས་ལུང་བསྟན་ནོ། །དེ་ནས་སློབ་དཔོན་གྱི་ཐུགས་དགོངས་ལ། ཡོངས་བླ་མའི་སྟོན་པ་མྱ་ངན་ལ
Chinese
恰瓦和，将痛苦的差别转为珍宝等三事。在世间为了多少岁而住世呢？住了八千岁。那么，如果认为与所说的二十四岁相矛盾，那是不矛盾的，合起来三个天界的岁数是八千岁，最终是二十四岁。涅槃的方式是，导师的自性，虽然没有逝世与不逝世，但为了调伏懒惰的众生而示现了逝世，将一切显有都融入了自己的法界中。五种大智慧的来源（187）也喧嚣起来，所有的光芒都融入了虚空之中。边高则中低，中高则边低，东高则西低，西高则东低。在世界剧烈摇动的时候，导师完全进入了涅槃。这以上是胜者意传的真实传承。其余的部分是，之后导师嘎饶多吉发出了悲痛的哀嚎：“唉玛奇呼！一切世间的界都空了，一切众生都没有父亲了，没有怙主了，没有救护了，难道您慈悲的大眼连稍微看一眼都不看吗？”这样说完后，日夜昏迷不醒。那时，从虚空中自然发出了“萨瓦悉地”（藏文，梵文天城体，梵文罗马拟音，Sarva Siddhi，一切成就）的声音，使他从昏迷中醒来。当他看向天空时，在时间没有改变的情况下，显现改变了，明觉如光明的房屋般升起，做了对基础显现的盛大介绍。从光明的空隙中说道：“种姓之子，我的身体已入涅槃，证得了圆满正等觉。我的语已入涅槃（188），一切戏论都寂灭了。我的意已入涅槃，一切念头都融入了法界。种姓之子，虽然我的身体已入涅槃，但身体的遗蜕被安放在价值连城的琉璃宝塔中，有五千丈高。虽然我的语已入涅槃，但语的遗蜕，如甘露的精华等，经续和诀窍都留下了。虽然我的意已入涅槃，但意的遗蜕，作为表征的智慧，已经自然存在了。所以，你要做利益众生的事情！”这样授记了。之后导师心中想到，一切上师的导师已入涅槃
English
And also, transforming the distinctions of suffering into precious jewels, these three were accomplished. How many years did he remain in the world? He remained for eight thousand years. If one thinks that this contradicts the statement of twenty-four years, it does not, because the combined years of the three divine realms are eight thousand, but ultimately it is twenty-four years. The manner of passing into nirvana is that, although the essence of the Teacher has no passing or not passing, in order to subdue lazy sentient beings, he demonstrated passing away, dissolving all appearances and existence into his own expanse. The five great sources of wisdom (187) also roared, and all the heaps of light rays dissolved into the expanse of the sky. If the edge is high, then the center is low; if the center is high, then the edge is low; if the east is high, then the west is low; if the west is high, then the east is low. At the time when the world shook greatly, the Teacher completely passed into nirvana. Up to this point is the actual lineage of the Victorious Ones' intention. From the rest: Then the master Garab Dorje uttered a lament of grief: "Alas, alas! All the realms of the world are empty! All sentient beings are without a father! Without a protector! Without a refuge! Do you not even glance with your great compassionate eyes?" Having said this, he fainted day and night. Then, from the sky, the sound of "Sarva Siddhi" (藏文，梵文天城体，梵文罗马拟音，Sarva Siddhi，all accomplishment) arose spontaneously, awakening him from his faint. When he looked at the sky, without the time changing, the appearance changed, and awareness, like a house of light, arose, making a great introduction to the ground appearance. From the cavity of light, he spoke: "Son of lineage, my body has passed into nirvana and attained perfect enlightenment. My speech has passed into nirvana (188), and all elaboration has been pacified. My mind has passed into nirvana, and all thoughts have dissolved into the expanse. Son of lineage, although my body has passed into nirvana, the relics of my body have been placed in a priceless crystal stupa, five thousand cubits high. Although my speech has passed into nirvana, the relics of my speech, such as the essence of nectar, the tantras, agamas, and instructions, have been left behind. Although my mind has passed into nirvana, the relics of my mind, the wisdom of signs, have been left as their own nature. Therefore, you should do the benefit of sentient beings!" Thus he prophesied. Then, in the master's mind, the teacher of all the lamas has passed into nirvana.