Chinese
如是说。然后，弟子以眼将玛瑙宝镜举向天空，在感官显现中展示光明之路。 嗟！具缘者，于汝心之中央，觉性自生之智慧，本体空性，自性光明，大悲无二，于身与智慧之自性光芒中显现。于基圆满之坛城，三重轮廓，三身任运成就之伟大象征，以眼见之。 认识且以觉性理解，毫无怀疑地确定吧！《普明》中说：三身自生坛城中，中央二身无量光，普贤父母法身住。中间彩虹燃烧之身，五部父母报身住。外层化身之轮，十六菩萨化身住。十六各半如明点，无有支分超算数。 如是说。要义围绕自身而安住，故介绍有三：譬喻、表相、（117）要义介绍。譬喻有四：法身玛瑙镜，报身面具，化身光蕴，介绍为无有聚散之日之精要。第一，于具相士夫清净之左眼之上，展示金刚萨埵之明镜。 嗟！具缘之士夫众，此具器之意之明镜，虽非法身之真实，然应知譬喻如此。如是譬喻无有内外，如是应知法身无有内外。如是譬喻无有前后，如是应认识法身无有前后。如是譬喻通彻，如是应知法身无垢通彻。因此无有内，故如显现无有因缘之五光，如是于法身通彻之中，应知色身内明任运成就，具有智慧之精要。如是从无有内之中，能向外显现五光，如是应知从法身，二色身能向所化显现。 如是说，介绍自明之智慧为法身。 遗教（118）中说： 示现玛瑙镜之譬喻时， 见之即是意义。 如是说。第二，为认识自显报身童瓶身之显现方式，于上师之身上以骨饰
English
Thus it was said. Then, the disciple lifted the agate mirror to the sky with his eyes, and showed the clear path in the sensory manifestation. O fortunate one, in the center of your heart, the wisdom of self-arising awareness, the essence of emptiness, the nature of clarity, the compassion of non-duality, manifests as the self-radiance of body and wisdom. In the mandala of complete ground, the three-layered outline, the great symbol of the spontaneous accomplishment of the three bodies, is seen with the eyes. Recognize and understand with awareness, and decide without doubt! The "All-Illuminating" says: In the self-arising mandala of the three bodies, in the center, the two bodies are Amitabha, Samantabhadra and Samantabhadri reside as the Dharmakaya. In the middle, the body of burning rainbows, the five Buddha families reside as the Sambhogakaya. The outer layer is the wheel of the Nirmanakaya, the sixteen bodhisattvas reside as the Nirmanakaya. The sixteen halves are like bindus, without limbs, beyond calculation. Thus it is said. The essence revolves around oneself, so there are three introductions: example, sign, (117) introduction of meaning. There are four examples: Dharmakaya agate mirror, Sambhogakaya mask, Nirmanakaya light cluster, introduced as the essence of the sun without gathering and scattering. First, on the pure left eye of a qualified person, show the mirror of Vajrasattva. O fortunate ones, this mirror of the mind with a container, although not the real Dharmakaya, should be known as such an example. Just as this example has no inside and outside, so should it be known that the Dharmakaya has no inside and outside. Just as this example has no front and back, so should it be recognized that the Dharmakaya has no front and back. Just as this example is transparent, so should it be known that the Dharmakaya is immaculate and transparent. Therefore, because there is no inside, the five lights without conditions appear, so in the transparent Dharmakaya, the Rupakaya is internally clear, spontaneously accomplished, and has the essence of wisdom. Just as from the inside without an inside, the five lights can appear outwards, so it should be known that from the Dharmakaya, the two Rupakayas can appear to those to be tamed. Thus it was said, introducing the wisdom of self-awareness as the Dharmakaya. The testament (118) says: When showing the example of an agate mirror, seeing it is the meaning. Thus it is said. Second, to recognize the way the self-appearing Sambhogakaya, the youthful vase body, manifests, on the body of the lama, with bone ornaments.