English
Extensive offerings adorned with exquisite decorations were arranged, surrounded by five types of offerings. The rituals were enriched with drums, conches, cymbals, flutes made from human leg bones, and abundant offerings of fat and smoke. Blessings were invoked through music. With "Om Ah Hum," (藏文：ཨོཾཱ་ཨཱཿཧཱུྃ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：) the desired qualities of flesh and blood were blessed to be as vast as mountains and oceans. After giving the preliminary obstacle-clearing offering, obstacles were dispelled with music and Sumbhani, (506) and the assembly, with one voice, took refuge in the Lama, Yidam, and Dakini. First, the boundaries were sealed: Hum! Oneself is inherently enlightened, the mother of the three realms of existence and the three worlds of beings. With one face and two hands holding a plow and staff, one hair, one eye, and one fang, marked with ashes and fat, adorned with a garland of skulls and a tiger skin, with two legs extended and bent, pervading the empty realm. From the dark and secret bhaga, the sounds of Hum (藏文：ཧཱུྃ།，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：) and Phat (藏文：ཕཊ།，梵文天城体：，梵文罗马拟音：phaṭ，汉语字面意思：) emanate, causing the wrathful little ones to flash like lightning. The wrathful one's voice roars like thunder, and the fire of the eon blazes as it gathers and scatters. Again, countless snakes gather like clouds, the wisdom messengers flash like lightning, the hand gestures and voice roar like thunder, the fire of the eon blazes as it gathers and scatters, and the charnel ground mothers descend like rain. When even the wind cannot move, what need is there to mention obstacles and demons? Om Sumbhani Sumbha Hum, (藏文：ཨོཾ་སུམ་བྷ་ནི་སུམ་བྷ་ཧཱུྃ།，梵文天城体：ॐ सुम्भ नि सुम्भ हुं，梵文罗马拟音：oṃ sumbha ni sumbha hūṃ，汉语字面意思：嗡，降伏，降伏，吽。) Grhna Grhna Hum, (藏文：གྲྀཧྞ་གྲྀཧྞ་ཧཱུྃ།，梵文天城体：गृण्ह गृण्ह हुं，梵文罗马拟音：gṛhṇa gṛhṇa hūṃ，汉语字面意思：抓住，抓住，吽。) Grhnapay Grhnapay Hum, (藏文：གྲྀཧྞཱ་པ་ཡ་གྲྀཧྞཱ་པ་ཡ་ཧཱུྃ།，梵文天城体：गृण्हा पाय गृण्हा पाय हुं，梵文罗马拟音：gṛhṇā pāya gṛhṇā pāya hūṃ，汉语字面意思：抓住，饮用，抓住，饮用，吽。) Anaya Ho, Bhagavan, Vidyaraja Hum Phat! Then, visualize the great and powerful palace (507) with its deities. First, clarify the visualization step by step from the three samadhis: Hum! Emptiness is the nature of reality, uncreated, pure like the sky, uncompounded, the realm of Dharma, the expanse beyond thought and expression. Om Maha Shunyata Jnana Vajra Svabhava Atmako'ham. (藏文：ཨོཾཱ་མ་ཧཱ་ཤུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྲ་བྷཱ་ཝཱ་ཨཱཏྨ་ཀོ྅ཧཾ།，梵文天城体：ॐ महाशून्यताज्ञानवज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ mahāśūnyatājñānavajra svabhāva ātmako'ham，汉语字面意思：嗡，大空性智慧金刚，自性，我是谁。) Hum! From the unborn "Ma," the undying "Ma" arises. From the emanation and gathering of "Tri" and "Tri," one should meditate on the nature of compassion. Om Maha Jnana Vajra Atmako'ham. (藏文：ཨོཾཱ་མ་ཧཱ་ཛྙཱ་ན་བཛྲ་ཨཱཏྨ་ཀོ྅ཧཾ།，梵文天城体：ॐ महाज्ञानवज्र आत्माकोऽहम्，梵文罗马拟音：oṃ mahājñānavajra ātmako'ham，汉语字面意思：嗡，大智慧金刚，我是谁。) Hum! In this clear palace of appearance and existence, from the emanation and gathering of "E" and "Yam," the letters Kham, Sam, and Ram, all are destroyed, formed, and emptied. E Yam Kham Sam Ram Spara Phat! When the place of E within Yam is clear, on the crossroads of swirling black winds, when the place of Kham and Ram is clear, a river of blood and fire
Chinese
火焰燃起。由卡（藏文，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：卡）和布（藏文，梵文天城体：भ，梵文罗马拟音：bhūṃ，汉语字面意思：布）之位显现。 骷髅地面乃无量宫殿， 十方广大无有间断， 颅骨之城以珍宝火焰庄严。 四门四方，四处马厩， 法轮、伞盖与人头顶饰， 胜幢（508）幡幢遍布。 肠子半网，心肝悬挂， 血与油的洗脚水流淌。 浓厚的油脂香云弥漫， 闪电与光芒之群闪耀， 冰雹与兵器，星箭交织。 空行母散布恐怖之云， 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）与啪（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）之雷鸣响彻。 盛满血的器皿，供云遍布。 火焰之中的宫殿， 极度恐怖广阔浩大的中央。 日月莲花大尸垫之上， 母与母之光芒交融中， 紫黑色一绺发覆盖天地， 颅骨念珠人头火焰威严。 一面一眼，獠牙紧咬， 到达胸前的乳房。 右手持杖，左手期克印， 心之绳索，血流入口中。 赤裸双足，伸屈而坐， 毛发火焰，兵器闪耀， 人皮上衣，以骨骼庄严。 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）勇母，无畏恐怖之右侧， 曜魔绿黑色，九头。 每面三眼，乌鸦头， 箭弓、摩羯旗之弓， 于左右手中持。 下身盘绕（509）毒蛇， 无头无身，充满眼睛， 身躯燃起劫末之火焰。 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）饮血火焰大母之左侧， 殊胜金刚明点力， 红黑色一面三眼威严。 右手金刚杵，左手心之绳索， 骑乘白色狮子， 颅骨念珠、人皮、人皮垫， 虹光火焰缠绕身躯， 安住于劫末火焰之中。 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）火焰之中的中阴游荡者， 遍布四面八方之空行母及敬， 傲慢八部众眷属， 上方化身之使者， 众多鸟群如星般交织。 周围环绕虎豹熊罴犬， 黑人痛苦哀嚎。 人腿骨笛，迪日日， 威猛的呼啸，库汝汝， 狂野的笑声，亚拉拉， 恐怖的大舞，切姆瑟切姆。 火焰之坛城，完全明晰。 嗡 汝鲁 汝鲁 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 彪 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 之后，祈请起立并
English
The wind blazes. By the place of Ka (Tibetan, Devanagari: क, Romanized Sanskrit: ka, Literal Chinese meaning: Ka) and Bhum (Tibetan, Devanagari: भ, Romanized Sanskrit: bhūṃ, Literal Chinese meaning: Bu) being clear. The ground of skeletons is an immeasurable palace, Uninterrupted in the ten directions, The city of skulls is adorned with blazing jewels. Four doors, four corners, four horse stables, Wheel, parasol, and crown of human heads, Victorious banners (508) and pennants are raised. The half-net of intestines, the heart and liver are hung. The water for washing feet of blood and oil flows. Thick clouds of incense of great fat gather, Groups of lightning and light move, Hail and weapons, star arrows intermingle. Dakinis scatter clouds of terror, A thousand thunders of Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) and Phat (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phat) roar. Vessels filled with blood, offering clouds spread. The palace in the midst of flames, In the center of the vast and terrifying expanse, On top of the sun, moon, lotus, and great corpse, From the mingling of the light of Ma and Ma, A single strand of dark purple hair covers the sky and earth, The garland of skulls, the blazing human heads are majestic. One face, one eye, fangs bared, Reaching the breasts on the chest. The right hand holds a staff, the left hand the tarjani mudra, The noose of the heart, blood flows into the mouth. Naked, with two legs extended and bent, seated, Hairs blazing, weapons radiating, A human skin upper garment, adorned with bones. Hung (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hung) Heroic Mother, on the fearless and terrifying right, The Graha Demon, green-black, with nine heads, Each face with three eyes, raven heads, Bow and arrow, the bow of the Makara banner, Held in the right and left hands. The lower body is coiled (509) with poisonous snakes, Without head or body, filled with eyes, Flames of the eon blaze from the body. Hung (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hung) Blood-Drinking Great Blazing Mother on the left, The supreme Vajra Thigle power, Red-black, one face, three eyes majestic. The right hand holds a vajra, the left a noose of the heart, Riding a white lion, A garland of skulls, human skin, human skin seat, Rainbow flames coil around the body, Residing in the midst of the flames of the eon. Hung (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hung) Wanderers in the Bardo of flames, Dakinis and Ging filling the directions, Arrogant Eight Classes of attendants, Above, the messengers of emanation, Many flocks of birds intermingling like stars. Surrounding are tigers, leopards, bears, and dogs, Black people wailing in agony. Human leg bone flutes, diri ri, The terrifying roar, kuru ru, The wild laughter, ya la la, The terrifying great dance, chem se chem. The mandala of flames is completely clear. Om Rulu Rulu Hung (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hung) Bhyo Hung (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hung). Then, requesting to arise and
Chinese
迎请赞颂而融入，以词语外在而内心专注： 吽，自性即是法身，不变清净之界， 无有聚散（510）之殊胜法界中， 与大威力身无二交融者， 埃嘎扎匝德（藏文），古雅（梵文天城体，guhya，秘密的）秘密之母， 从威德眷属智慧嬉戏中， 从法界中幻化显现身， 开启智慧之门，消除无明黑暗， 分别开显平等圆满之义。 嗡 班匝 德热 卡匝 汝鲁汝鲁 吽 炯 吽（藏文，梵文天城体，oṃ vajra dhṛka ja rulu rulu hūṃ bhyo hūṃ，嗡，金刚，持，生，汝鲁汝鲁，吽，炯，吽）。 吽，从劫末黑风骤起之轮中， 事业智慧众之主母乃， 具德主母埃嘎扎匝德玛， 与劫末刹土微尘数之眷属俱， 汝鲁之音声如虚空之龙般鸣响， 如南方浓云般示现种种身色， 如闪电般迅速，对任何事物皆无阻碍， 四时游走，守护所依之誓物， 修持瑜伽，满足希求， 如是承诺，随顺尊意， 以信心迎请，祈请降临于此地， 加持于我，赐予殊胜坛城， 请享用内外秘密之供品， 成就所愿，圆满事业。 于日月莲花珍宝（511）座垫之上， 欢喜且不动摇，稳固安住。 嗡 玛玛 德热德热 汝鲁汝鲁 吽 炯 吽（藏文，梵文天城体，oṃ mama tritrī rulu rulu hūṃ bhyo hūṃ，嗡，妈妈，德热德热，汝鲁汝鲁，吽，炯，吽）。 萨玛雅 迪叉 蓝（藏文，梵文天城体，samaya tiṣṭha laṃ，誓言，安住，蓝）。 此后，行持誓言之供养，以及内外之供养忏悔，与赞颂祈请之供养等。于誓言之供养中，生起悲悯之心，合掌， 吽，直至菩提果位之间， 以唯一誓言，祈请以慈悲垂念。 身色手印以喜爱而观想清晰， 以身语意之虔诚， 与至尊本尊直至存在之间， 我与您不分离，习惯于心中。 我因无法亲见您之真容， 虽如同黑暗之众般存在， 然以虔诚之心，如实般深信， 希冀瞻仰，慈爱具悲之母。 您具无碍智慧之面容， 此时请赐予加持，示现慈悲之善妙面容。 修持金刚殊胜三宝之誓言， 从今以后，我将受持。
English
Having invited and praised, dissolve into: With mind focused on the words, Hūṃ, the very nature is the Dharmakāya, the unchanging, pure realm, From the supreme, vast expanse without gathering or scattering (510), The great glorious body, inseparable union, Ekajaṭī Guhyā (Sanskrit, meaning "secret") the secret mother, From the play of wisdom of the glorious retinue, From the Dharmadhātu, magically manifesting the body, Opening the expanse of wisdom, dispelling the darkness of ignorance, Separating and revealing the meanings of equality and perfection. Oṃ Vajra Dhṛka Ja Rulu Rulu Hūṃ Bhyo Hūṃ (Tibetan, Sanskrit Devanagari, oṃ vajra dhṛka ja rulu rulu hūṃ bhyo hūṃ, Om, Vajra, Holder, Born, Rulu Rulu, Hum, Bhyo, Hum). Hūṃ, from the center of the kalpa's black windstorm, The queen of the assembly of karmic wisdom is, The glorious chief Ekajaṭīmā, Together with a retinue as numerous as the dust motes of a kalpa's field, The sound of Rulu resounds like a dragon in the sky, Showing various body colors like the gathering southern clouds, Flashing like lightning, without obstruction to anything, Wandering in all four times, protecting the sacred substances of devotion, Cultivating yoga, fulfilling hopes, Thus you have promised, in accordance with your intention, With faith, I invite you, please come to this place, Bless me, grant the powerful mandala, Please accept these outer, inner, and secret offerings, Fulfill my desires, accomplish the activities. On the seat of sun, moon, lotus, and precious (511) gems, Please reside joyfully, unmoving, and firmly. Oṃ Mama Tritrī Rulu Rulu Hūṃ Bhyo Hūṃ (Tibetan, Sanskrit Devanagari, oṃ mama tritrī rulu rulu hūṃ bhyo hūṃ, Om, Mama, Tritri, Rulu Rulu, Hum, Bhyo, Hum). Samaya Tiṣṭha Laṃ (Tibetan, Sanskrit Devanagari, samaya tiṣṭha laṃ, Vow, Stay, Lam). Then, perform the offering of vows, and the outer and inner offerings and confessions, and the offerings of praise and supplication. In the offering of vows, generate compassion and fold your hands, Hūṃ, until reaching the essence of enlightenment, With a single vow, please consider with compassion. Visualize the body color and hand implements clearly with devotion, With the sincere longing of body, speech, and mind, With the supreme deity herself, until the end of existence, May I not be separated from you, may I become accustomed to it in my mind. Since I cannot see your true face directly, Although I exist like a gathering of darkness, With sincere compassion, I believe as if it were real, Hoping and gazing, loving and compassionate mother. Since you possess a face of unobstructed wisdom, At this time, please grant blessings, show your compassionate and beautiful face. The supreme vow of accomplishing the Vajra Supreme Three Jewels, From today onwards, I will uphold it.