Chinese
如意宝之藏，无垢法身内明，任运成就五身之五瓶，于智慧之眼显现，具一切智之智慧者。基任运成就如意宝之藏，清净轮回之计划者。果任运成就，及后世不存有，任运成就大悲之加持，不间断显现利他身与智慧之机，亦示现解脱后之解脱道。（493）如是说。果已示竟。如此，法理珍宝心之义，金刚顶任运成就界中，甚深广大之极密义，无余显现善为安立。1。与此相遇，乃有生之最后法，于稀有处可受用者等，如贫者得他人未见之宝藏，受用秘密木而极喜悦为宜。2。如是示现殊胜法之上师，忆念恩德，以顶髻轮为庄严，日夜不放逸而祈请，及于金刚道友极恭敬为宜。3。我因往昔勤学积累之清净，此生精通殊胜乘心要之义。极喜悦上师，开启心之秘密门，经续口诀教导无余圆满。4。因此，此理甚深广大之处，无余集摄，安立为修持心要。如父教子般，教诫后世随学者具信者等。5。此乃自证确定之要点等，及难悟之要皆令明故。我之（494）心语甚深之过去足迹般，无有吝惜而显现明晰汇集。6。愿以此善，无余众生皆，于习气藏中，以悟解脱自，于智慧藏中，以悲心度脱他，从珍宝藏中，往诣原始之地。7。今我极厌离有，于林中，与花间蜜蜂飞舞，独自圆满寂静之禅定，于任运成就藏中，成为普贤王如来。8。无论思何事，皆增无常厌离，无论想何事，皆无意义失心要。于眷属及财物此生之显现，无有贪执往寂静处。
English
The precious essence of suchness, the stainless Dharmakaya, clear within, the five vases of the spontaneously accomplished five bodies, manifest in the eye of wisdom, the all-knowing wisdom holder. The basis is the spontaneously accomplished precious essence, purifying the plans of samsara. The result is spontaneous accomplishment, and later there is no samsara. From the blessings of spontaneously accomplished great compassion, the opportunity to manifest benefit for others as body and wisdom is uninterrupted, and it also shows the path of liberation after liberation. (493) Thus it is said. The result has been shown. Thus, the meaning of the precious essence of Dharma, from the realm of the spontaneously accomplished Vajra Peak, the extremely secret meaning of vastness and depth, is completely revealed and well established. 1. Whoever encounters this, the final Dharma of existence, those who can practice in wonderful places, like a poor person finding a treasure unseen by others, should practice the secret wood and be very happy. 2. To the lama who teaches such supreme Dharma, remembering his kindness, adorn the crown of your head with the wheel, pray day and night without distraction, and be extremely respectful to your Vajra brothers and sisters. 3. Because of my pure accumulation of past practice, in this life I am skilled in the meaning of the supreme essence of the Great Vehicle. I have pleased the lama greatly, opened the secret door of his heart, and completed all the scriptures, oral instructions, and teachings. 4. Therefore, this principle is a deep and vast place, completely gathered together, and established as the essence of practice. Like a father instructing his son, I instruct future followers, faithful ones, and so on. 5. This itself is the key to determining self-realization, and it makes all the difficult points clear. Like my (494) heart's words, the deep past footprints, without stinginess, I have clearly compiled them. 6. May all beings, through this virtue, in the store of habits, be liberated by realizing themselves, in the store of wisdom, be liberated by compassion for others, and from the precious store, go to the original place. 7. Now I am extremely weary of existence, in the forest, with the bees flying among the flowers, alone, perfecting the peaceful samadhi, in the spontaneously accomplished essence, may I become Samantabhadra. 8. Whatever I think of, impermanence and sorrow increase. Whatever I think of, meaninglessness loses the essence. In the appearance of relatives and wealth in this life, without attachment, I go to the place of peace.
Chinese
愿能禅修！ ９ 各种散乱令人厌倦，远离孩童喧嚣的聚会，在寂静无声的森林中，独自居住于僻静处而感到快乐。１０ 这部名为《深义精要之镜》的著作，由大圆满瑜伽士杂多让哲（སྣ་ཚོགས་རང་གྲོལ）著于冈日托嘎（གངས་རི་ཐོད་དཀར）山顶，圆满完成于普贤王如来的宫殿中。善哉！善哉！善哉！（４９５）甚深央提噶（ཡང་ཏིག་ག་）之护法猛厉三合（སུམ་སྒྲིལ）祈请安住。名为《吉祥护法之修法猛厉三合》 顶礼一切誓言护法咒主海众！ 摧毁者，往昔时代已出现，吉祥眷属誓言护法众，咒主曜及誓言者敬礼，彼等仪轨修法秘密精要书。 此有二：先为修习与修持之次第，及其事业行之开示。 初者，于合意之处，于画像或秘密续部口诀之所依处，陈设会供朵玛及供品等力所能及，作自生上师瑜伽，祈请等。观想自为随欲之本尊，法界普贤王如来父母，蓝色双运。显有皆明观为五光智慧之宫殿中。 嗡啊吽梭哈（ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ༔）（藏文，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ svāhā，汉语字面意思：嗡 啊 吽 梭哈）尽力念诵，此乃自生瑜伽，自身成就为一切天众之主宰。（４９６）其后，为令听命于我，修作司命护法，诶字（ཨེ་）化为虚空无垠之状态，扬字（ཡཾ་）化为黑色暴风翻滚之中，让字（རཾ་）化为熊熊烈火之巨焰中，朗字（ལཾ་）化为智慧燃烧之宫殿，鲜血奔腾，颅骨之须弥山堆砌其中，熊熊燃烧之巨焰，莲花日月之座垫上，于倾覆大地之上。玛德热德热（མ་ཏྲི་ཏྲི），深紫黑色，草绿色，深红色完全转变，生起本尊身相：玛字（མ་）化为中央咒之明妃，深紫黑色，一面一目一齿一发髻，右持铁钩胜幢高举，左手持心与肠索，右腿蜷曲左腿伸展，赤身裸体站立。涂抹大量骨灰油脂，头戴颅骨鬘。
English
May I be able to meditate! 9 Various distractions are wearying, distancing myself from the noisy gatherings of children, in a forest where turmoil and clamor are pacified, may I be happy dwelling alone in a secluded place. 10 This work called "The Mirror of Profound Meaning Essence," by the great perfection yogi Natshok Rangdrol, was completed on the summit of Gangri Tokar, in the palace of Samantabhadra. Good! Good! Good! (495) May the profound Yangtigga Dharma Protector, the Wrathful Sumtril, reside here. This is called "The Practice Method of the Glorious Protector, the Wrathful Sumtril." Homage to all the oath-bound mantra lords, the ocean of protectors! The destroyer, who arose in the past, the glorious retinue, oath-bound protectors, mantra lords, planets, and oath-bound ones, I prostrate to them. I write the essential secret extraction of their ritual practice. This has two parts: first, the sequence of approaching and accomplishing, and second, the teaching of its activities. First, in a place that pleases the mind, near a painted image or the support of secret tantric instructions, arrange offerings, tormas, and whatever offerings are available. Perform the self-generation guru yoga, prayers, and so on. Visualize yourself as the desired yidam, the primordial Samantabhadra and Samantabhadri, blue in union. Visualize all of existence as clear within a five-colored light wisdom palace. Recite Om Ah Hum Svaha (ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ༔) (Tibetan, Devanagari: , Romanized Sanskrit: oṃ āḥ hūṃ svāhā, Literal Chinese meaning: Om Ah Hum Svaha) as much as possible. This is the self-generation yoga, accomplishing oneself as the lord of all deities. (496) Then, to make the oath-bound protectors listen to my commands, perform the practice of the Dharma-Guardian: From E (ཨེ་) arises the state of boundless space, from Yam (ཡཾ་) arises a turbulent black wind, from Ram (རཾ་) arises a great mass of fire, from Lam (ལཾ་) arises a palace of blazing wisdom, a torrent of blood churning, a mountain of skull-houses piled within. A great mass of blazing fire, on a lotus, sun, and moon cushion, upon the overturned earth. Matri Tri, dark purplish-black, greenish-black, dark red, completely transformed, the deity's form arises: From Ma (མ་) arises in the center the mantra's consort, dark purplish-black, one face, one eye, one tooth, one braid of hair. The right hand holds an iron hook, a victory banner raised high, the left hand holds a heart and an intestine lasso. The right leg is bent, the left leg is extended, standing naked. Smearing a great amount of ash and grease, wearing a garland of skulls.
Chinese
以妙饰庄严自身，将生牛皮披于上半身。思维于雄伟威严、光芒四射的心间，在日轮之上，有紫黑色光芒闪耀。(497)于其右侧，从黑绿色“扎”（ཏྲི་）字中，生出黑绿色熊熊燃烧的曜魔大王。下身盘绕着毒蛇，上身有九张极其威猛的面孔。右手中的拿着箭和摩羯鱼旗，左手拿着弓和蛇索。千眼燃着劫末之火，上方乌鸦发出嘎嘎的叫声。思维于心间日轮中央，从绿色“扎”（ཏྲི་）字中，光芒四射。于左侧，从“扎”（ཏྲི་）字中生出殊胜的誓盟者，红黑色，一张脸，三只怒目圆睁的眼睛。头鬘垂挂着人头，右手高举九尖金刚杵，左手将人心送入口中。上半身裹着湿牛皮，腰间围着虎皮裙，骑乘着白色狮子。思维于心间日轮之上，红色“扎”（ཏྲི་）字闪耀，发出威严恐怖的光芒。其周围环绕着天龙八部等世间眷属，显现为各种身色和装束，犹如乌云密布。还有恶魔鸟、豺狼，以及老虎、豹子、熊（498）和黑狗等使者和化身使者等，思维为无量无数，犹如流星雨般纷乱。思维所有这些都听从我的命令，并慈爱地成办我的旨意。然后，念诵七遍：嗡 玛玛扎热扎 扎热热 汝汝 汝汝 吽 彭 吽 扎扎。（藏文：ཨོཾ་མ་མ་ཏྲག་རཀྴ་ཏྲི་ཏྲི་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ་ཛ་ཛ།，梵文天城体：ॐ मम त्रग्रक्ष त्रित्रि रुलु रुलु हूँ भ्यो हूँ ज ज，梵文罗马拟音：oṃ mama tragrakṣa tritri rulu rulu hūṃ bhyo hūṃ ja ja，汉语字面意思：嗡 玛玛 扎 热 扎 扎 热热 汝汝 汝汝 吽 彭 吽 扎扎。）从虚空中，降临与先前观想完全一样的智慧尊，思维通过扎 吽 榜 霍（藏文：ཛཿཧཱུྃ་བྃ་ཧོཿ，梵文天城体：जः हूँ बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 榜 霍）与之融为一体，无二无别。尽可能多地念诵心咒，从三尊心间的玛 扎 扎（藏文：མ་ཏྲི་ཏྲི་，梵文天城体：मा त्रित्रि，梵文罗马拟音：mā tritri，汉语字面意思：玛 扎 扎）字中发出光芒，斩断一切损害者，使之僵硬昏厥。将世间一切傲慢者的力量，一时聚集融入心间，从而光芒万丈。驱使眷属中的傲慢者们行动，他们像奴仆一样成办我所吩咐的事业。思维一切显现存在，一时之间摇曳震动，一刻也不要散乱，要精勤于咒语和观想的融合。用让 扬 康（藏文：རཾ་ཡཾ་ཁཾ་，梵文天城体：रं यं खं，梵文罗马拟音：raṃ yaṃ khaṃ，汉语字面意思：让 扬 康）焚烧供品食子并布施。
English
Adorned with beautiful ornaments, with a raw animal hide wrapped around the upper body. Visualize at the heart, majestic, awe-inspiring, and radiant, above the sun, a dark purplish-black light shining forth. (497) To its right, from the blackish-green "Tri" (ཏྲི་) syllable, arises the great planetary demon, blazing blackish-green. The lower body is coiled with venomous snakes, the upper body has nine extremely terrifying faces. The right hand holds an arrow and a makara banner, the left hand holds a bow and a snake lasso. A thousand eyes blaze with the fire of the eon's end, above which a raven caws. Visualize at the center of the sun in the heart, light radiating from the green "Tri" syllable. To the left, from the "Tri" syllable, arises the supreme oath-bound one, reddish-black, with one face and three wide-open eyes. A garland of skulls hangs down, the right hand raises a nine-pointed vajra, the left hand feeds on a human heart. The upper body is wrapped with a wet animal hide, the lower body is wrapped with a tiger skin, riding a white lion. Visualize at the heart, above the sun, the red "Tri" syllable shining, emitting majestic and fierce light. Surrounding it are the eight classes of gods and demons, worldly retinues appearing in various body colors and attire, like dense clouds. Also, demon birds and jackals, as well as tigers, leopards, bears (498), and black dogs, etc., messengers and emanated messengers, visualize as immeasurable and countless, like a chaotic meteor shower. Think that all of them listen to my commands and lovingly accomplish my wishes. Then, recite seven times: Om Mama Tragraksha Tri Tri Rulu Rulu Hum Bhyo Hum Dza Dza. (Tibetan: ཨོཾ་མ་མ་ཏྲག་རཀྴ་ཏྲི་ཏྲི་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ་ཛ་ཛ།, Sanskrit Devanagari: ॐ मम त्रग्रक्ष त्रित्रि रुलु रुलु हूँ भ्यो हूँ ज ज, Sanskrit Romanization: oṃ mama tragrakṣa tritri rulu rulu hūṃ bhyo hūṃ ja ja, Literal Chinese Meaning: Om Mama Zha Re Zha Zha Re Re Ru Ru Ru Ru Hum Peng Hum Zha Zha.) From the expanse of the sky, the wisdom being, exactly like the one previously visualized, descends, and visualize that it merges inseparably with it through Dza Hum Bam Hoh (Tibetan: ཛཿཧཱུྃ་བྃ་ཧོཿ, Sanskrit Devanagari: जः हूँ बं होः, Sanskrit Romanization: jaḥ hūṃ baṃ hoḥ, Literal Chinese Meaning: Dza Hum Bam Hoh). Recite the essence mantra as much as possible, and from the Ma Tri Tri (Tibetan: མ་ཏྲི་ཏྲི་, Sanskrit Devanagari: मा त्रित्रि, Sanskrit Romanization: mā tritri, Literal Chinese Meaning: Ma Zha Zha) syllables at the hearts of the three deities, light radiates, cutting off all harm-doers, causing them to become stiff and faint. Gather all the power of all the arrogant ones of the world at once and merge it into the heart, thereby blazing with glory. Incite the arrogant ones among the retinue to action, and they become like servants, accomplishing whatever tasks I command. Think that all appearances and existence shake and tremble at once, and without a moment's distraction, strive for the integration of mantra and visualization. Burn and offer the offering substances and torma with Ram Yam Kham (Tibetan: རཾ་ཡཾ་ཁཾ་, Sanskrit Devanagari: रं यं खं, Sanskrit Romanization: raṃ yaṃ khaṃ, Literal Chinese Meaning: Rang Yang Kang).