Chinese
遣除错觉而呼出（气息）， 无有中阴而证得佛陀。 指示三种根器的道。 第三是获得果位之方式： 从基位生起基位之显现， 以认识自性而遣除无明， 以觉悟错觉而寂灭涅槃。 从显现融入法界之中， 三身与法身成为一体性， 自性离戏空明界， 任运自成之悲心内明， 无有分别之色相仅是显现。 无别而安住于一切智之中。 以基位之智慧清净处， 成为果位解脱之自性。 名为法身之智慧。 执持相状是显现， 所知之智慧从显现中， 安住于自性离戏之自性。 譬如明澈之水晶光芒内明， 或者如满月悬于虚空之中。 如是法身本来清净中， 无别之悲心自然涌动， 深邃明澈之显现是自性之光辉。 内外光明之密严刹土， 任运自成美妙庄严之显现。 从诸佛之大自显现中（308）， 寂静忿怒自性化身刹土， 于十方显现而行利生事业， 如虚空之月、水中之月四种显现。 行调伏有情之事业， 于清净刹土珍宝藏中， 眷属与受用无有穷尽。 寿命无量不可思议， 法轮无量不可衡量。 执持五种智慧之相， 法界性、如镜、平等性， 妙观察、成所作智慧也。 于不净六道世间中， 以无量调伏有情之化身， 行各自不同之利生事业。 具有所知之二种智慧， 以如何知之智慧， 知晓总相与法性为空性， 以知晓多少之智慧， 知晓差别法之显现。 随应所化之根器与意乐， 如业降下殊胜正法之雨， 安置于寂灭之安乐中。 无有勤作而使有情之， 一切利益任运成就者， 是光明殊胜之果位。 如是甚深心髓之义， 于无上之乘中（309）， 为了依止而求得解脱， 我已善说此。 此赡部洲殊胜正法之日， 升起于何者之顶峰， 光明无上大圆满， 是最后有之殊胜正法。 是积累殊胜与具大福分者， 以及根器亦殊胜者们。
English
Having exhaled the illusion, One attains Buddhahood without the bardo. It shows the path of the three faculties (307). The third is the way to obtain the fruit: From the ground, the ground's appearance arises, By recognizing one's own face, ignorance is dispelled, By awakening from illusion, suffering ceases. From the absorption of appearances into the expanse, The three kayas become one taste in the Dharmakaya, The nature of mind is free from elaboration, empty and clear space, The spontaneously accomplished compassion is inwardly clear, Colorless and formless, it is merely a basis for manifestation. Without separation, it abides in omniscience. Because the wisdom of the ground is a pure realm, The fruit becomes liberation itself. It is called the wisdom of the Dharmakaya. Holding characteristics is the basis for manifestation, From the wisdom of knowable things, the basis for manifestation, One abides in the nature of being free from elaboration. For example, the inner clarity of crystal light, Or like the full moon swirling in the sky. Thus, from the primordially pure Dharmakaya, Undifferentiated compassion naturally arises, The deeply clear basis for manifestation is its own radiance. Outer and inner clear light, the Akanishta field, The spontaneously accomplished beautiful arrangement appears. From the great self-appearance of the Victorious Ones (308), The peaceful and wrathful nature of the Nirmanakaya field, Appearing in the ten directions, accomplishing the benefit of beings, Like the moon in the sky, the moon in water, the four appearances. Accomplishing the benefit of those to be tamed, In the pure realm, the essence of precious jewels, The retinue and resources are inexhaustible. Life is infinite, inconceivable, The Dharma wheel is immeasurable. Holding the characteristics of the five wisdoms, The Dharmadhatu, mirror-like, equality, Discriminating awareness, accomplishing activity wisdom. In the impure six realms of the world, With immeasurable Nirmanakayas taming beings, Accomplishing various benefits for each being. Endowed with the two wisdoms of knowable things, With the wisdom of how to know, Knowing the general and the nature of phenomena as emptiness, With the wisdom of how much to know, Knowing the appearances of particular phenomena. According to the disposition and intention of those to be tamed, Like rain, the sacred Dharma falls according to karma, Establishing them in the bliss of near peace. Without effort, the benefit of sentient beings, All spontaneously accomplished, Is the supreme fruit of clear light. Thus, the meaning of the profound essence, In the unsurpassed vehicle (309), In order to rely on it and seek liberation, I have spoken well of this. The sun of the sacred Dharma in this continent, Rising to the peak of what, The clear light, unsurpassed Great Perfection, Is the sacred Dharma of the final existence. It is the accumulation of the excellent and the great fortune, And those who have excellent faculties.