Chinese
从其遗物中，在乌如霞（དབུ་རུ་ཞ）建造了拉康（ལྷ་ཁང་），并将讲述传承的典籍作为伏藏埋藏起来。将口耳传承传授给斯贝·洛哲旺秋（སྦས་བློ་གྲོས་དབང་ཕྱུག་），之后在拉萨（ལྷ་ས་）扎拉（བྲག་ལྷ）的洞穴中，以无余光身（ལྷག་མེད་འོད་ལུས་）的方式示现涅槃。斯贝（སྦས་）将传承传给仲·仁钦巴（འབྲོམ་རིན་ཆེན་འབར་）。讲述传承的典籍在作为伏藏埋藏了一百年后，在乌如（དབུ་རུ་）拉康（ལྷ་ཁང་），朗达·格乔（ལྡང་མ་དགེ་མཆོག་）之子，住持朗达·伦杰（གནས་བརྟན་ལྡང་མ་ལྷུན་རྒྱལ་）时，由金刚莱巴（རྡོ་རྗེ་ལེགས་པ་）按照伏藏目录的预言取出。十五岁时，在娘若（ཉང་རོ）地方名叫娘蔡（ཉང་ཚེ་）的地方，与杰图（ལྕེ་ཐུབ་）[23]巴旺波（པའི་དབང་པོ་）和琼莫萨·列玛（ཁྱུང་མོ་བཟའ་ལེགས་མ）之子，杰尊·森给旺秋（ལྕེ་བཙུན་སེང་གེ་དབང་ཕྱུག་）相遇，将从仲（འབྲོམ་）处听闻的所有口耳传承全部传授给他。三年后，为了寻找讲述传承的法器，与杰尊（ལྕེ་བཙུན་）在藏（གཙང་）地的瑞泽郭波隆（རི་གཟར་རྒོད་པོ་ལུང་）相遇，在卡若（ཁ་རག་）去世，将典籍给予了他。第一批三个部分的典籍，埋藏在朗卓（ལང་གྲོ）的恰达塔仲（མཆད་པ་སྟག་འདྲའི་ཆུ་མིག་རྩ）附近。在哦玉秀瑟（འོ་ཡུག་ཤུག་གསེབ་）居住时，在梦中，比玛拉（བི་མ་ལ）预言说：我乃比玛拉米扎（བི་མ་མི་ཏྲ），是位智者。有缘者若欲求心髓之精要，则在钦浦（མཆིམས་ཕུ་）扎玛（བྲག་དམར་）格贡雅达（དགེ་གོང་ཡར་འདབས་）处，有秘密心髓，如心一般。取走它们，在石头的围墙里，无人可见地修习七年。有漏的蕴身并非实有。如是听闻后，前往钦浦（མཆིམས་ཕུ་）时，一位女子取出典籍并给予了他，带到哦玉（འོ་ཡུག་）后，与比玛拉（བི་མ་ལ་）真实相见[24]，圆满地给予灌顶、引导和诀窍，为期半个月，之后前往汉地。之后，将包含四个无上甚深部的法本，作为伏藏埋藏在嘉（བྱར）地的浦扎森给扎（ཕུ་བྲག་སེང་གེ་འདྲ་བ）处。杰尊（ལྕེ་བཙུན་）修习了七年，清净了自己的相续，安住于此。让纳达（རང་སྣར་མདའི་）的杰贡纳波（ལྕེ་སྒོམ་ནག་པོ）请求了外、内、密三种部的法。他们埋藏的典籍也从伏藏中取出。当时，在雅隆（ཡར་འབྲོག་）岗（སྒང་）地的努措林古（སྣུབས་མཚོ་གླིང་དགུ）的拉多（བླ་དོ་）地方，父亲向·多吉哲珠（ཞང་རྡོ་རྗེ་དངོས་གྲུབ་）和母亲秀莫尼日坚（ཞུ་མོ་ཉི་རི་ལྕམ་）生了一个儿子，名叫扎西多吉（བཀྲ་ཤིས་རྡོ་རྗེ་），他是一位觉醒了修习业缘的人。大悲尊在梦中预言说：奇！有缘者，一生即可成佛的窍诀，秘密无上
English
From his relics, a temple was built in Uru Zha, and the texts of the explanatory transmission were hidden as treasures. The oral transmission was taught to Sbe Lodro Wangchuk, and then he resided in the cave of Drak Lha in Lhasa, passing away into nirvana as a body of light without remainder. Sbe taught the transmission to Drom Rinchen Bar. After the texts of the explanatory transmission remained as treasures for a hundred years, in the Uru Lhakhang, the son of Langda Gechok, the abbot Langda Lhun Gyal, was revealed by Dorje Lekpa according to the prophecy of the treasure catalog. At the age of fifteen, in a place called Nyangtse in the region of Nyangro, he met Jetsun Senge Wangchuk, the son of Je Tubpa Wangpo and Khyungmoza Lema, and gave him all the oral transmissions he had heard from Drom. Three years later, in order to search for the vessel of the explanatory transmission, he met Jetsun in the rugged valley of Tsang, Rizar Gowo Lung, and passed away in Kharak, giving him the texts. The texts of the first three sections were hidden near the spring of Chadra Taktrung in Langdro. While residing in Oyuk Shukseb, Bimala prophesied in a dream: I am Bimala Mitra, a wise man. If fortunate ones desire the essence of the heart essence, then in Chimpu Drakmar Gegong Yarda, there is the secret heart essence, like the heart itself. Take them and practice in the stone enclosure for seven years without anyone seeing you. The contaminated aggregates are not real. As he heard, when he went to Chimpu, a woman took out the texts and gave them to him. After taking them to Oyuk, he actually met Bimala, who completely gave him empowerment, guidance, and instructions for half a month, and then went to China. After that, he hid the four profound volumes of the unsurpassable section as treasures in Jar Puzha Senge Dra. Jetsun practiced for seven years, purified his own continuum, and remained there. Je Gom Nagpo of Rangnar Da requested the outer, inner, and secret sections. The texts they hid also came from the treasures. At that time, in a place called Nubtso Linggu in Yarlong Gang, the son of Zhang Dorje Drup and Yum Zhumo Niri Cham, named Trashi Dorje, was a person who had awakened the karmic connection of practice. The Great Compassionate One prophesied in a dream: Kye! Fortunate one, the secret unsurpassable instructions for attaining Buddhahood in one lifetime