English
With the words of "of," the yogi is sent to the place of liberation, which is the word that manifests all vehicles. The self-appearing light that does not rely on antidotes is the word that manifests all signs. Since the basic appearance of delusion is purified, all phenomena are held in the palm. Since the wrong path on the path is cut off, the words of hope and fear are cut off. Since practice is done according to the words of the lama, accomplishments are quickly attained. Since sharp wisdom arises, many phenomena are shattered like powder. With nine words of manifestation, the essence of the base is completely revealed. རྒྱ་རྒྱ་རྒྱ༔ (Tibetan) Alas! Son of noble family, without seeing the view of the secret essence—the self-born king, Then the person who believes in the internal and external secret (560) view, like a blind stone, is like a person shooting an arrow without a target, not knowing where it will land. Therefore, one should be proficient in the eleven special words. If life is not taken, merit will not increase, so all actions are special, amazing! If the Buddha's teachings do not decline, the realms will not increase, so all places are special, amazing! If offerings are not made to the hells, accomplishments will not arise, so all practices are special, amazing! If all suffering is not endured, happiness cannot be determined, so all meditations are special, amazing! If all unborn things are not brought to birth, unbornness cannot be found, so all fruits are special, amazing! If the elements do not increase, experience cannot be cultivated, so all views are special, amazing! If sentient beings (561) do not increase, the root of samsara cannot be shaken, so all bases are special, amazing! If the stream of compassion is not cut off, great compassion will not arise, so all actions are special, amazing! If ignorance is not cultivated, delusion cannot be eliminated, so all roots are special, amazing! The precious jewel found without searching. The precious instruction placed on the base without cultivation. The great light of self-awareness that arises spontaneously without effort. Having reached the place without going, the heart essence is primordially pure. In order to show that there is no doubt about the meaning of the Great Perfection of Naturalness. Having extracted the essence from all bases and arranged it as the ornament of all teachings, it is completely determined by nine special words. རྒྱ་ར
Chinese
于最初生起时即为自生，未经观视即能顿见的明灯大光明，无需依赖自身所具之功德大宝藏，无需勤作自然安住之安乐大喜悦，诸法本自清净故，自于自身恩德大。安住之方式于自显中安置之口诀，恶念自灭之方便，基之义究竟决定之第十六大圆满。 རྒྱ་རྒྱ་རྒྱ༔ （藏文） ཨེ་མ་ཧོ༔ （藏文） 具种性之子，然若未把握此隐秘之心髓之量，便以外内密之中有为基而寄托希望，则如于虚空之云中建立楼阁之有情。是故，当修学无有差别而宣说之七句词义。以觉性离生灭之要诀，断无数众生之命者，与安住于十度之补特伽罗，无有丝毫差别，普贤王如是宣说。以法性（ཆོས་ཉིད，Dharmatā，法性，自性）离戏论之要诀，修持空性之士夫，与刹那亦不修持之补特伽罗二者，于成佛无有丝毫差别，普贤王如是宣说。以觉性非造作之要诀，造作无量有为之善业之具信者，与罪恶者二者，以圆满资粮之门而言，无有丝毫差别，普贤王如是宣说。以觉性之智慧无有来去之要诀，具足众多法性之相之士夫，与未学闻思者二者，无有丝毫差别，普贤王如是宣说。以法性无有生灭之要诀，需感受地狱痛苦之罪恶者，与定能感受安乐果报之士夫二者，无有丝毫差别，普贤王如是宣说。以觉性无有变异之要诀，断除法之戏论之（566）士夫，与执著我者二者，无有丝毫差别，普贤王如是宣说。以法身本具之要诀，于外作种种供赞之士夫，与睡眠者二者，无有丝毫差别，普贤王如是宣说。见自性唯一故，成见之见；知平等双运故，成修之修；知大圆满任运故，成行之行；自净现量把握故，成果之果。
English
In the very first arising, it is self-born. The lamp of great light, seeing all at once without looking. The treasure of great qualities, placed within oneself without relying on anything else. The great joy of bliss, abiding within oneself without effort. Since all dharmas are primordially pure, one's own kindness to oneself is great. Instructions on how to arrange the way of abiding in self-appearance. A means for evil to vanish on its own. The sixteenth great perfection of definitively establishing the meaning of the ground is complete. Gya Gya Gya! Emaho! Son of lineage, if you do not grasp the measure of this hidden heart essence, and instead base your hopes on the ground of the outer, inner, and secret bardos, it is like an animal building a house in the clouds of the sky. Therefore, you should train in the seven words and meanings that are taught without difference. By the key point of awareness being free from birth and death, there is not even a particle of difference between someone who has killed billions of beings and someone who abides in the ten perfections, as taught by Kuntuzangpo. By the key point of dharmata (chos nyid, Dharmatā, the nature of reality, self-nature) being free from elaboration, there is not even a particle of difference in attaining enlightenment between a person who meditates on emptiness and a person who does not meditate even for a moment, as taught by Kuntuzangpo. By the key point of awareness being uncompounded, there is not even a particle of difference, in terms of perfecting the accumulations, between a faithful person who has performed immeasurable compounded virtuous deeds and a sinful person, as taught by Kuntuzangpo. By the key point of the wisdom of awareness having no coming and going, there is not even a particle of difference between a person who possesses many signs of dharmata and a person who has not trained in listening and contemplation, as taught by Kuntuzangpo. By the key point of dharmata having no birth and cessation, there is not even a particle of difference between a sinful person who must experience the suffering of hell and a person who will definitely experience the fruit of happiness, as taught by Kuntuzangpo. By the key point of awareness being immutable, there is not even a particle of difference between a person who has cut off the elaborations of dharma (566) and a person who holds to self, as taught by Kuntuzangpo. By the key point of the dharmakaya being inherently present, there is not even a particle of difference between a person who makes various offerings and praises outwardly and a person who is sleeping, as taught by Kuntuzangpo. Seeing the single nature, it becomes the view of views. Knowing the simultaneous union of equipoise, it becomes the meditation of meditation. Knowing the great perfection of spontaneous accomplishment, it becomes the conduct of conduct. Grasping the self-purified present moment, it becomes the fruit of fruit.