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ny05 0001.vimalamitra heart essence e.profound four volumes.g2.0f

English

I am called the holder. The one who speaks of distinctions is called a Shravaka. Meaning (259) Ultimate truth, conventional truth, with form, etc. The meaning of this is: Ultimate truth refers to the ultimate truth of ultimate truth and the ultimate truth of conventional truth. Conventional truth refers to the conventional truth of conventional truth and the ultimate truth of conventional truth. With form, etc., refers to the two aspects of container and contents. The root of the continuum is this itself. The meaning of this is: Continuum refers to body, speech, mind, qualities, and activities. Root refers to all. This itself refers to the only son taught by the continuum. The yoga of the deity is this mantra. The meaning of this is: Deity refers to outer and inner. Yoga refers to the two stages of generation and completion. This is mantra refers to the life that has not been recited. This is the supreme of the great transmissions. The meaning of this is: Great transmissions refers to sutras and tantras. All refers to without remainder. Supreme this refers to the essence. The support of all dharmas mixed into one taste. The meaning of this is: All dharmas refers to the nine vehicles. One taste (260) refers to the three kayas. The support of mixing refers to non-duality, without acceptance or rejection. With the distinction of body, speech, and mind. The meaning of this is: Body and speech refer to without front or back, self-luminous, without expression, cessation. Mind refers to the non-existent that has never been mistaken. With distinction refers to all of existence, samsara, and nirvana. The place of turning the unsurpassed wheel. The meaning of this is: Unsurpassed refers to secret. Wheel refers to the dharma of the three kayas. The place of turning refers to the realm of the four kayas and five wisdoms. It is the object of the senses. The meaning of this is: Senses refers to five. All refers to all sentient beings without remainder. The object is refers to without error. The place of realization of wisdoms. The meaning of this is: Wisdom refers to the correct. All refers to cutting, liberating, enriching, fabricating, etc. (261). The place of realization refers to the spontaneous accomplishment of the three kayas. The support for raising the three kayas on the path. The meaning of this is: Three kayas refers to the dharmakaya, unborn, therefore free from extremes. Sambhogakaya, unfading, therefore clear in peaceful and wrathful forms. Nirmanakaya, unceasing, therefore pervading all. On the path refers to those with fortune. The support for raising refers to directly. The eye that brings forth the bindu. The meaning of this is: Binduིག་ལེ་ཞེས་པ་སྐུ་གསུམ་ལྷུན་གྲུབ་ཀྱི། "Ig Le" refers to the spontaneous accomplishment of the three bodies. མངོན་དུ་ཞེས་པ་དབང་པོའི། "Manifestation" refers to the senses. འབྱིན་པའི་མིག་ཅེས་པ་ཅེར་མཐོང་སངས་རྒྱས་སུ། "The eye that emits" refers to directly seeing Buddhahood. ཐར་པའི་སྐས་ཀུན་སློང་བར་བྱེད། It is the ladder of liberation, initiating all. ཅེས་པའི་དོན་ནི། ཐར་པའི་ཞེས་པ་ཁམས་གསུམ་ལས། The meaning of this is: Liberation refers to being from the three realms. སྐས་ཀུན་ཞེས་པ་སྐུ་གསུམ་གྱི། All ladders refer to the three bodies. སློང་བར་བྱེད་ཅེས་པ་འཁོར་འདས་རང་དྭངས་སུ། Initiating refers to samsara and nirvana being self-purified. ལམ་དུ་འཇུག་པའི་ས་མཁན་ཡིན། It is the foundation for entering the path. ཞེས་པའི་དོན་ནི། ལམ་དུ་ཞེས་པ་ཡང་དག་པའི། The meaning of this is: The path refers to being correct. འཇུག་པའི་ཞེས་པ་འགྲོ་བ་སེམས་ཅན་རྣམས། Entering refers to all sentient beings. (༢༦༢)ས་མཁན་ཡིན་ཞེས་པ་མ་ནོང་བར་བྱེད་པ་སྟེ། The foundation refers to not being confused, that is: གཞི་མ་ནོར་བ་ངོ་བོ་རང་བཞིན་ཐུགས་རྗེ་གསུམ། The basis not being mistaken is the three: essence, nature, and compassion. ལམ་མ་ནོར་བ་སྒྲོན་མ་བཞི། The path not being mistaken is the four lamps. འབྲས་བུ་མ་ནོར་བ་སྐུ་གསུམ་འཛིན་ཟད་ཀ་ནས་དག་གོ། The result not being mistaken is the three bodies, grasping exhausted, pure from the beginning. སྐལ་ལྡན་འཛིན་པའི་ལྕགས་ཀྱུར་སྣང་། To the fortunate, it appears as an iron hook that holds. ཞེས་པའི་དོན་ནི། སྐལ་ལྡན་ཞེས་པ་སངས་རྒྱ་བའི། The meaning of this is: The fortunate refers to becoming a Buddha. འཛིན་པའི་ཞེས་པ་བཏགས་པ་ཙམ་གྱིས། Holding refers to merely imputation. ལྕགས་ཀྱུར་སྣང་ཞེས་པ་བྱིན་རླབས་མངོན་སུམ་དུ། Appearing as an iron hook refers to blessings being manifest. ཆོས་སྐུ་རང་འཇོག་གནས་ལུགས་ཡིན། It is the nature of Dharmakaya self-liberation. ཞེས་པའི་དོན་ནི། ཆོས་སྐུ་ཞེས་པ་ཐིག་ལེ་ཉག་གཅིག The meaning of this is: Dharmakaya refers to the single bindu. རང་འཇོག་ཅེས་པ་སེམས་ཅན་ཀུན་ལ་ཆེ་ཆུང་མེད་པར། Self-liberation refers to all sentient beings without big or small. གནས་ལུགས་ཡིན་ཞེས་པ་ཡེ་གདོད་མ་ནས། Nature refers to being from the very beginning. སངས་རྒྱས་ཀུན་གྱིས་ཕྱག་བྱེད་གནས། It is the place where all Buddhas pay homage. ཞེས་པའི་དོན་ནི། སངས་རྒྱས་ཞེས་པ་སྐུ་གསུམ་ལམ་དུ་སངས་ནས་འབྲས་བུ་ཀ་དག་ཏུ་རྒྱས་པའོ། The meaning of this is: Buddha refers to the three bodies awakening on the path and growing into primordial purity in the result. ཀུན་གྱི་ཞེས་པ་འདས་མ་འོངས་ད་ལྟར། All refers to past, future, and present. ཕྱག་བྱེད་གནས་ཞེས་པ་སངས་རྒྱས་སྲས་གཅིག་པོ་འདི། The place of homage refers to this single son of the Buddha. ཡུལ་ (༢༦༣)རྣམས་གཅོད་པའི་རལ་གྲིར་སྣང་། Appears as a sword that cuts through objects. ཞེས་པའི་དོན་ནི། ཡུལ་རྣམས་ཞེས་པ་དབང་པོ་སྒོ་ལྔའི། The meaning of this is: Objects refer to the objects of the five senses. གཅོད་པའི་ཞེས་པ་རང་སར། Cutting refers to self-nature. རལ་གྲིར་སྣང་ཞེས་པ་རེག་གཅོད་བཏགས་པས་གྲོལ་བའི། Appearing as a sword refers to cutting through contact, liberating through imputation. གྲོལ་བ་རྣམས་ནི་འདི་ཉིད་ལ། Those who are liberated are in this very one. ཞེས་པའི་དོན་ནི། གྲོལ་བ་ཞེས་པ་མཐར་ཐུག་ཡང་དག་པར། The meaning of this is: Liberation refers to being ultimately correct. རྣམས་ནི་ཞེས་པ་ཞིང་ཁམས་རང་དག་ཏུ་སངས་རྒྱས་པ། Refers to becoming a Buddha in a self-pure realm. འདི་ཉིད་ལ་ཞེས་པ་རྒྱུད་བསྟན་པའི་བུ་གཅིག། In this very one refers to the single son pointed out by the lineage. རྣམ་པར་བརྟེན་ནས་གྲོལ་བའོ། Liberated through relying. ཞེས་པའི་དོན་ནི། རྣམས་པར་ཞེས་པ་སྐུ་གསུང་ཐུགས་ཡོན་ཏན་ཕྲིན་ལས་ཀྱི། The meaning of this is: Relying refers to body, speech, mind, qualities, and activities. བརྟེན་ནས་ཞེས་པ་འགྲོ་བ་སེམས་ཅན་རྣམས། Refers to all sentient beings. གྲོལ་བའོ་ཞེས་པ་ཀ་དག་ཏུ། Liberation refers to primordial purity. སངས་རྒྱས་ཐམས་ཅད་ཀྱི་བུ་གཅིག་པ། The single son of all Buddhas. ཞེས་པའི་དོན་ནི། སངས་རྒྱས་ཞེས་པ་མ་རིག་པ་སངས་རིག་པ་ཡེ་ཤེས་སུ་རྒྱས་པའོ། The meaning of this is: Buddha refers to ignorance awakening and wisdom growing into jñana. ཐམས་ཅད་ཀྱི་ཞེས་པ་འདས་མ་འོངས་ད་ལྟར་གྱི་སངས་རྒྱས། All refers to the Buddhas of the past, future, and present. བུ་གཅིག་པོ་ཞེས་པ་བསྟན་པ་འཕེལ་བར་བྱེད་པའི། The single son refers to making the teachings grow. བསྟན་པ་རྣམས་ཀྱི་བཙས་སུ་ (༢༦༤)བྱུང་བ། Born as the source of all teachings. ཞེས་པའི་དོན་ནི། བསྟན་པ་ས་ཞེས་པས་རྒྱས་ཀྱི། The meaning of this is: The ground of the teachings refers to growth. རྣམས་ཀྱི་ཞེས་པ་མདོ་རྒྱུད། Refers to sutra and tantra. བཙས་སུ་ཞེས་པ་ཕྱིས་ཀྱི། The source refers to later. བྱུང་བ་ཞེས་ངོ་བོ་རང་བཞིན་ཐུགས་

Chinese

于大悲三者之中。自生之文字大者,于一切劫之初自生。其意义是:自生之意为法性自声,非由谁所造。文字之意为所化有情各自之。大者之意为任运成就之。劫之意为数量超胜之。一切之意为无余之。初之意为第一。自生之意为体性自性大悲中。由加持而自显现。其意义是:加持之意为三身之。自显现之意为文字种类乃一,于异体中。化身之种子增长。其意义是:化身之意为佛之。身之意为教法之主之。种子之意为因,于有情。增长之意为果。(265)于一切佛。作之意为此续佛子唯一真实。极为稀有之语。其意义是:极为之意为于一切世间界中。稀有之语之意为除少数具缘者之外。不会与谁相遇。如是未集聚续部而宣说之第七品圆满。萨玛雅。嘉嘉嘉。啊嘛。业尽具缘心之子。于三时一切佛。共同口诀虽超思。殊胜口诀佛子一。此较甚深之刹土是。无边清净亦有耶。是故噶饶传承具。真实现证成正觉。为何觉性实义之。此中有之萨玛雅。托付五位明咒护法母。愿与具缘者相遇。每一品有食子(266)会供。供养上师本尊明咒护法。有戏论与无戏论。极无戏论最无戏论。未得四灌顶之前。不应开示与讲述。续部之王佛子一之。此秘密注释书写胜善。愿三界有情所居处。从三身皆得清净。若无此唯一教法之子。纵然修持长久亦徒劳无义。是故此即于蓝色封皮上。以金色书写导师之颜色。字头不倒以丝绸缠绕。安置于顶门喉间心间。彼即解脱毫无怀疑。大明点之系缚解脱是。

English

From the three great compassion. The self-arisen letter, the great one, self-arises at the beginning of all kalpas. The meaning of which is: The meaning of self-arisen is Dharma-nature's own sound, not made by anyone. The meaning of letter is for each of the beings to be tamed. The meaning of great is spontaneously accomplished. The meaning of kalpa is surpassing in number. The meaning of all is without remainder. The meaning of first is the first. The meaning of self-arisen is from the essence, self-nature, great compassion. Self-manifested from blessings. The meaning of which is: The meaning of blessings is of the three bodies. The meaning of self-manifested is that the letter types are one, in different forms. The seed of the emanation body increases. The meaning of which is: The meaning of emanation is of the Buddha. The meaning of body is of the lord of the teachings. The meaning of seed is the cause, for sentient beings. The meaning of increase is the fruit. (265) In all Buddhas. The meaning of doing is that this tantra's only true Buddha-son. Extremely rare words. The meaning of which is: The meaning of extremely is in all realms of the world. The meaning of rare words is that except for a few fortunate ones. Will not meet with anyone. Thus, the seventh chapter, which explains the uncollected tantra, is complete. Samaya. Gya Gya Gya. Emaho! Son of exhausted karma, fortunate mind. To all Buddhas of the three times. Although the common instructions are beyond thought. The supreme instruction is the only Buddha-son. More profound than this, the pure lands are. Are there endless pure lands? Therefore, with the Garab lineage. Truly manifest enlightenment will be attained. Why is the key to the actual nature of awareness. It is in this Samaya. Entrusted to the five mantra-protecting queen mothers. May they meet with the fortunate ones. Each chapter has a torma (266) gathering. Offerings to the lama, yidam, mantra protectors. With elaboration and without elaboration. Extremely without elaboration, most without elaboration. Before obtaining the four empowerments. Should not be shown or explained. The secret commentary of the king of tantras, the only Buddha-son. This writing is supremely virtuous. May all sentient beings in the three realms. Be purified from the three bodies. If there is no single son of the teachings. Even if practiced for a long time, it will be in vain. Therefore, this should be on a blue cover. Write the color of the teacher in gold. The beginning of the letter should not be reversed, wrap it in silk. Place it on the crown of the head, throat, and heart. There is no doubt that he will be liberated. The great bindu's bond release is.