English
The wish-fulfilling jewel. "Look at this treasure" means the appearance of the Buddha. "If you use it up like this" means: Like this, it is to increase the Buddha; to use up, it is the heap of light; to practice, it is the great perfection yoga. "This is three thousand Buddhas" means: This is, it is the great perfection yoga. Buddha, the same as mentioned above. Three thousand, it is a number. "With this, you can see the face well" means: With this, it is the key to the only son mentioned in the tantra; good, it is after practice; seeing the face, it is to see it without doubt. Thus, with the power to see the faces of three thousand Buddhas, one can liberate three thousand sentient beings. "This word comes from secret" means: This word, it is the true meaning; secret, it is to practice without being aware; comes from, it is to attain Buddhahood without remainder. "Men should practice like this" means: Men, it is the fortunate one; they, it is the follower; practice like this, it is the self-sound of the Dharma nature. As the only son taught, the great secret is also the most secret. "Great secret" means profound and vast. It is also the lineage practice of the Tathagata's supreme wisdom. Desiring to cut off the stream of the six realms of reincarnation, one should instantly visualize oneself as Vajrasattva, the nature of the five veins in the heart, the four-petaled lotus (207) in the center and the fifth, white, blue, yellow, red, and green. The five families of lords and the five consorts should be generated instantly with complete recollection. At one's crown, throat, heart, navel, secret place, and soles of the feet, A（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）, Su（藏文，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：苏）, Ni（藏文，梵文天城体：णि，梵文罗马拟音：ṇi，汉语字面意思：尼）, Ḍa（藏文，梵文天城体：दृ，梵文罗马拟音：dṛ，汉语字面意思：札）, Du（藏文，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：度）, Be（藏文，梵文天城体：प्रे，梵文罗马拟音：pre，汉语字面意思：贝）, Ṭri（藏文，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：札）, purify the seeds of the six realms, and practice the essence of the Victorious One for seven days. Om（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Ah（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊） Hum（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）. Om（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Hum（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） Tram（藏文，梵文天城体：त्रं，梵文罗马拟音：trāṃ，汉语字面意思：札） Hrih（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥） Ah（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊）. E（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：诶） Ha（藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈） Ri（藏文，梵文天城体：रि，梵文罗马拟音：ri，汉语字面意思：日） Ni（藏文，梵文天城体：नि，梵文罗马拟音：ni，汉语字面意思：尼） Sa（藏文，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨）. Om（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Vajra（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） Garbhai（藏文，梵文天城体：गर्भ，梵文罗马拟音：garbha，汉语字面意思：藏） Svaha（藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）. Om（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Sha（藏文，梵文天城体：ष，梵文罗马拟音：ṣa，汉语字面意思：夏） Ma（藏文，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛） Darte（藏文，梵文天城体：दर्，梵文罗马拟音：dar，汉语字面意思：达尔） Svaha（藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）. Om（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Dharma（藏文，梵文天城体：धर्म，梵文罗马拟音：dharma，汉语字面意思：法） Dhatu（藏文，梵文天城体：धातु，梵文罗马拟音：dhātu，汉语字面意思：界） Ghe Svaha（藏文，梵文天城体：घे，梵文罗马拟音：ghe，汉语字面意思：给） Svaha（藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）. When that man passes away, the Dharmakaya is like space, the Sambhogakaya is like the sun and moon, and the Nirmanakaya is like the earth, benefiting sentient beings. Rainbows and lights intertwine, white relics emerge from the bones, red relics emerge from the flesh, blue relics emerge from the yellow water, and yellow relics emerge from the skin. Shariram Sa.
Chinese
仅仅如此，心中将生起五种。这是通过修持而证得佛果的。甚深秘密是指心髓。殊胜是指法性的自声，听闻即可解脱，见即可解脱(208)，观即可解脱，系缚即可解脱。此生中修习并实践，证悟达到究竟。无漏之教，第四品圆满。萨玛雅，嘉嘉嘉。现在开始讲解第五品，唉玛的意思是：唉是法界，玛是不变。法界不变是极稀有奇妙的自声。如此想要生起之士夫，意思是：如此是指共同的标志，想要生起是指引导众生的目的，士夫是指有缘者。方便的支分如此，意思是：方便的是指引导众生的，支分的意思是不错误地领会，如此是指方法。各种各样的相，意思是：相是指佛的标志，各种各样是指为了众生的利益而做的共同事业。(209)就是这些。如此在那之前先修习，意思是：如此是指自己，那的是指共同的事业，之前修习是指为了使自我的执着消失。如果这样自己没有事先修习，自己有陷入欲望的危险。以心次第如何修习，意思是：以心是指自己。次第是指七种，第一是思维一切有为法皆是无常，从而修习菩提心。第二是思维暂时的苦乐和长久的安乐，从而修习菩提心。第三是思维死亡的众多因缘，从而修习菩提心。第四是思维此生所做的一切事情都是没有意义的，从而修习菩提心。第五是思维佛的功德，从而修习菩提心。第六是思维上师的教言，从而修习菩提心。第七是思维不(210)作意，从而修习菩提心。如何修习是指三天三天，二十一天中实践。以此无常融入心，意思是：以此是指修心
English
Just so, five things will arise in the heart. This is achieving Buddhahood through practice. The profound secret refers to the heart essence. The supreme refers to the self-sound of Dharmata, liberation through hearing, liberation through seeing (208), liberation through gazing, liberation through binding. In this life, through meditation and practice, the signs are perfected. The chapter on the unpolluted teaching, the fourth chapter, is complete. Samaya, Gya Gya Gya. Now, the fifth chapter will be explained. The meaning of Ema is: E is the Dharmadhatu, Ma is unchanging. The unchanging Dharmadhatu is the self-sound of great wonder. Whoever desires to arise in this way, means: "In this way" refers to a common sign. "Desiring to arise" means for the purpose of guiding beings. "Whoever" refers to the fortunate one. The limb of means is like this, meaning: "Of means" refers to guiding beings. The meaning of "limb" is to engage without error. "Like this" refers to the method. Various aspects, meaning: "Aspect" refers to the signs of the Buddha. "Various" refers to the common actions done for the benefit of beings. (209) These are it. In this way, first train before that, meaning: "In this way" refers to oneself. "That" refers to common actions. "First train" means for the sake of reversing self-attachment. If one does not train oneself beforehand in this way, there is a danger of falling into the power of one's own desires. How to train the mind in sequence, meaning: "With the mind" refers to oneself. "Sequence" refers to seven: First, contemplate that all conditioned phenomena are impermanent, and thereby train the mind of Bodhicitta. Second, contemplate temporary happiness and suffering and lasting happiness, and thereby train the mind of Bodhicitta. Third, contemplate the many causes of death, and thereby train the mind of Bodhicitta. Fourth, contemplate that all the actions of this life are meaningless, and thereby train the mind of Bodhicitta. Fifth, contemplate the qualities of the Buddha, and thereby train the mind of Bodhicitta. Sixth, contemplate the instructions of the Guru, and thereby train the mind of Bodhicitta. Seventh, contemplate non-(210)conceptualization, and thereby train the mind of Bodhicitta. How to train refers to practicing for three days, three days, twenty-one days. With this, impermanence is attained in the mind, meaning: "With this" refers to mind training.
Chinese
衮波说： “无常融入相续，进入心中”，指的是：首先修习菩提心，使心从轮回中解脱；其次，对痛苦生起厌离；第三，以信心为先导；第四，进入上师的教诲；第五，对修行具有忍耐力；第六，不涉入恶行；第七，禅定由浅入深，不断增上。 “如声瑜伽士”，指的是： “如”指的是了知； “声”指的是四大； “瑜伽士”指的是对声音生起时进行水的瑜伽；声音住留时进行土的瑜伽；声音进入时进行风的瑜伽；声音消退时进行火的瑜伽。 “地水火风四大”，指的是： “地水”指的是লাম（藏文，梵文天城体，lam，地）；ক্ষং（藏文，梵文天城体，kham，空）； “火风”指的是রম（藏文，梵文天城体，ram，火）；য়ং（藏文，梵文天城体，yam，风）； “四大”指的是各自的字和天神。 “于诸声义熟习故”，指的是： 水声是滑动的声音，土声是粘着的声音，火声是噼啪的声音，风声是呼呼的声音，虚空的声音是空旷的声音。 “于诸”指的是这五种声音。 “熟习故”指的是对生起、进入、住留、消退熟练。 “六道各自的语言”，指的是： “六道”指的是众生； “各自的”指的是从天神梵天以下； “自己的语言”指的是各自自己的。 “现量智慧由此成就”，指的是： “现量智慧”指的是过去、未来、现在的； “显现”指的是自己； “由此成就”指的是依靠四大之声，如果念诵“哈日尼萨”，那么， “昼夜时分以六种方式”，指的是： “昼夜时分”指的是从初一到十六是天神的语言；初七到十二是阿修罗的语言；十三到十八是人类的语言；十九到二十四是旁生的语言；之后三天是饿鬼的语言；之后三天是地狱的语言。 “时分”指的是天神的进入是春季的第一个月；产生是夏季的第一个月；住留是秋季的第一个月；消退是冬季的第一个月；阿修罗是中间的四天；人类是最末的四天。 “六种方式”指的是每一天有六个小时间，从曙光出现到太阳升起是天神的语言；从太阳升起到中午是阿修罗的语言；从中午到太阳西斜是人类的语言；从太阳西斜到太阳完全变红
English
Kunpo said, "When impermanence permeates the mind and enters the heart," it means: First, cultivate the mind of Bodhicitta, turning the mind away from Samsara. Second, generate disgust for suffering. Third, let faith be the guide. Fourth, enter the Guru's instructions. Fifth, have perseverance in meditation. Sixth, do not engage in evil deeds. Seventh, Samadhi progresses from shallow to deep, continuously increasing. "As the Sound Yogi," means: "As" refers to knowing. "Sound" refers to the four elements. "Yogi" refers to performing the water yoga when sound arises; performing the earth yoga when sound abides; performing the wind yoga when sound enters; performing the fire yoga when sound ceases. "Earth, water, fire, wind, the four elements," means: "Earth and water" refer to lam（藏文，梵文天城体，lam，Earth）; kham（藏文，梵文天城体，kham，Space）. "Fire and wind" refer to ram（藏文，梵文天城体，ram，Fire）; yam（藏文，梵文天城体，yam，Wind）. "Four elements" refer to their respective syllables and deities. "By being accustomed to all sound meanings," means: The sound of water is a sliding sound, the sound of earth is a clinging sound, the sound of fire is a crackling sound, the sound of wind is a whooshing sound, and the sound of space is an empty sound. "To all" refers to these five sounds. "Accustomed to" refers to being skilled in arising, entering, abiding, and ceasing. "The languages of the six realms," means: "Six realms" refers to sentient beings. "Of each" refers to from the gods, Brahma, and below. "Own language" refers to each one's own. "Manifest wisdom is accomplished by this," means: "Manifest wisdom" refers to past, future, and present. "Manifestation" refers to oneself. "Accomplished by this" means relying on the sounds of the four elements, if one recites "Hari Nisa," then, "Day and night times in six ways," means: "Day and night times" refers to from the first to the sixteenth day of the lunar month is the language of the gods; from the seventh to the twelfth is the language of the Asuras; from the thirteenth to the eighteenth is the language of humans; from the nineteenth to the twenty-fourth is the language of animals; then three days are the language of pretas; then three days are the language of hell beings. "Times" refers to the gods' entering is the first month of spring; arising is the first month of summer; abiding is the first month of autumn; ceasing is the first month of winter; the Asuras are the middle four days; humans are the last four days. "Six ways" refers to each day having six short times, from dawn to sunrise is the language of the gods; from sunrise to noon is the language of the Asuras; from noon to sunset is the language of humans; from sunset to complete redness of the sun