Chinese
应进行滋养。在其旁边，将少许黑色的毒药、各种血、各种毒物、铁砂、铜粉和石粉倒入毒药坑中。还要放置一个用于捣毁林伽的铁板容器或小捣毁孔。还要将它的尖端朝向自己的床头西边。第二，实际的修法是：自己观想为普贤王如来。从空性中，那个捣毁孔位于黑暗铁室的中央。观想一个红色和灰色的明点，骑着一个九头铁匠，右手拿着红色绳索，左手拿着棍棒，上半身披着白色丝绸，下半身穿着老虎皮裙，头发和胡须呈红色和黄色向上卷曲，三眼张开，咬着牙齿 (455)。在其左右和所有方向，观想有三个大的和三百六十个小的军队，他们都徒步站立，右手拿着绳索和箭，左手拿着斧头和弓，背着虎皮盾牌、豹皮盾牌和犀牛皮盾牌，红色长矛在周围旋转。然后，用命咒来呼唤：ཏྲིག་ཏྲཾ་བེ་ཙོན་ཏ་ཡ་མ་ར་ནི་ཧཱུྃ་ལེ་གད་མ་ཧཱ་བེ་ཤ་ཛ་ཛཿ། (藏文) त्रिक्ट्रं बेत्सोन तय मरनि हुं ले गद महा बेश ज जः (梵文天城体) trik tram betson taya marani hum le gada maha besha ja jah (梵文罗马拟音) 摧毁，摧毁，贝聪，为了他，摧毁，吽，离开，伟大，进入，加，加 (汉语字面意思)。念诵这个咒语。然后，进行诅咒和杀戮的结合：在心脏上，用颅骨达拉，心脏林伽，诅咒，吞吞，萨玛雅，朗德，诅咒。在心脏上，茹玛匝亚，诅咒。在某某的心脏上，卡让匝，挖出心脏，切碎。จิต्त बं (藏文) चित्त वं (梵文天城体) citta vam (梵文罗马拟音) 心，వం (汉语字面意思)。切断命脉。吐血。玛拉亚，诅咒。念诵这些后，献出朵玛并赞美和鼓励。在二十一天里，前七天主要念诵呼唤咒语，在放置诅咒和杀戮时念诵。剩下的时间里，将所有内容结合起来念诵。用结合所有毒药的咒语敲击毒药底部，拿起捣毁孔的林伽，将其仰面放在铁容器等物品上，用毒药敲击，观想它变成尘埃。再次进行敌人的勾招和遣返，并将其放回原来的位置 (456)。作为成就的标志，在现实或幻觉中，或在梦中，会出现格西、俗官、大臣、苯教徒、阿阇黎、儿童、红色小矮人和狼。作为敌人的标志，会出现拿着他的头、心脏和内脏，或者会出现被杀的鹿、绵羊、山羊和牛等，这是敌人的生命力。
English
Nourishment should be done. Next to it, a small amount of black poison, various bloods, various poisons, iron sand, copper powder, and stone powder are poured into the poison pit. A metal plate container or a small crushing hole for crushing the lingam is also placed. Its tip is also arranged to face west towards one's own bed head. Second, the actual practice is: Visualize oneself as Samantabhadra. From emptiness, that crushing hole is in the center of a dark iron room. Visualize a red and gray bindu, riding a nine-headed iron smith, with a red rope in his right hand and a club in his left hand, the upper body wearing a white silk garment, the lower body wearing a tiger skin skirt, the hair and beard curled upwards in red and yellow, three eyes open, and teeth clenched (455). On its left and right and in all directions, visualize three large and three hundred and sixty small armies, all standing on foot, holding ropes and arrows in their right hands, axes and bows in their left hands, carrying tiger skin shields, leopard skin shields, and rhinoceros skin shields, with red spears rotating around. Then, invoke with the life mantra: ཏྲིག་ཏྲཾ་བེ་ཙོན་ཏ་ཡ་མ་ར་ནི་ཧཱུྃ་ལེ་གད་མ་ཧཱ་བེ་ཤ་ཛ་ཛཿ། (Tibetan) त्रिक्ट्रं बेत्सोन तय मरनि हुं ले गद महा बेश ज जः (Sanskrit Devanagari) trik tram betson taya marani hum le gada maha besha ja jah (Sanskrit Romanization) Destroy, destroy, Betson, for him, destroy, Hum, leave, great, enter, Ja, Ja (Literal Chinese meaning). Recite this mantra. Then, combine cursing and killing: On the heart, with a skull dhara, heart lingam, curse, thum thum, samaya, lande, curse. On the heart, ruma tsaya, curse. On so-and-so's heart, kharam dza, dig out the heart, chop it. चित्त बं (Tibetan) चित्त वं (Sanskrit Devanagari) citta vam (Sanskrit Romanization) Heart, vam (Literal Chinese meaning). Cut off the lifeline. Vomit blood. Maraya, curse. After reciting these, offer the torma and praise and encourage. In twenty-one days, for the first seven days, mainly recite the invocation mantra, and recite it when placing the curse and kill. For the rest of the time, combine everything and recite it. Strike the bottom of the poison with the mantra that combines all the poisons, pick up the lingam of the crushing hole, place it face up on an iron container or other object, strike it with the poison, and visualize it turning into dust. Again, perform the enemy's attraction and repatriation, and put it back in its original place (456). As a sign of accomplishment, in reality or illusion, or in a dream, a Geshe, a secular official, a minister, a Bonpo, an Acharya, a child, a red dwarf, and wolves will appear. As a sign of the enemy, someone will appear carrying his head, heart, and internal organs, or deer, sheep, goats, and cattle that have been killed will appear, which is the enemy's life force.
Chinese
这是从洞穴中成就事业的征兆。之后从洞穴中取出，在带刺的毒树之火中，观想明点脉轮，将林伽倒置，用灰烬压在十字路口下。用丝绸包裹心尖，系在自己身上，这是像身体和影子一样到来的要诀。第三，驱逐仪轨是：如果修持了二十一天也没有征兆，就将从洞穴林伽上取出的东西放在身像下面，打开盖子，用这个忿怒咒语击打洞穴本身。吐血。断命脉。ཙིཏྟ་བཾ། （藏文） སྙིང་རྩ་གཏུབས། （藏文） ཁ་རཾ་ཁ་ཛཿ （藏文，梵文天城体，kharam khajah，汉语字面意思：卡让卡匝） སྙིང་ཕྱུང་། （藏文） སྙིང་མ་རུ་རྩ་ལ་རྦུད། （藏文） ཐུམ་ཐུམ་ལང་ཏེ་རྦུད། （藏文） ས་དུ་སྙིང་ལིང་། （藏文） སྙིང་ལ་ཐོད་ད་རུ་ར་མ་ཧཱ་བེ་ཤ་ཛ་ཛཿལེ་ག་ད་མ་ར་ནི་ཧཱུྃ། （藏文） བེ་ཙོ་ནད་ཡ་ཏྲིག་ཏྲཾ། （藏文） 念诵以上咒语的反向念诵（457）遍，当出现生病、哭泣、医生诊脉等情况时，用药物和牛奶清洗身像，用供养和赞颂祈求宽恕，像之前一样放置，像之前修持一样修持七天，不可能没有征兆出现。第二部分，主要分别修持是：在用尸体灰烬涂抹的坛城中央，将林伽仰面朝上放置，上面放置一个三面食子，用拇指环绕，并竖立起察卡里。然后，自己观想为红色马头明王，龇牙咧嘴，绿色马头嘶鸣，手持杖和忿怒印。念诵：ཨཱོྃ་བཛྲ་ཀྲོ་ཏ་ཧྱ་གྷྲི་ཝ་ཧུ་ལུ་ཧུ་ལུ་ཧཱུྃ་ཕཊ། （藏文，梵文天城体，om vajrakrodha hayagriva hulu hulu hum phat，汉语字面意思：嗡，金刚忿怒马头明王，呼噜呼噜吽啪） 然后，将面前的供品、食子和身像，从空性中，观想为心间的明点脉轮，一个黑蓝色忿怒尊，一面三眼，龇牙咧嘴，胡须和头发呈黄黑色。用黑色毒蛇束发，戴着黑色乌龟壳制成的帽子，右手挥舞着像闪电一样的心脏钩，左手吹奏着人腿骨制成的笛子，发出“迪日日”的声音，佩戴着海螺耳环和项链。从每个毛孔中发出闪电和冰雹（458），从肚脐以下，位于黑色风暴之中，因此无法看见。念诵：ཛཿཧཱུྃ་བཾ་ཧོ། （藏文，梵文天城体，jah hum bam hoh，汉语字面意思：扎 吽 班 伙） བཛྲ་ས་དྷུ་ས་མ་ཡ་ཧས་བྱ་ཧུས་བྱ་གླེ་གད་མ་ཨཱ་བེ་ཤ་ཡ་ཛ་ཛཿཀྱེ་ཚུར་བྱོན། （藏文） བཛྲ་ས་དྷུ་ས་མ་ཡ། （藏文） བཛྲ་སྐྱེས་མཆོག་ཐིག་ལེ་རྩལ། （藏文） བཛ
English
This is a sign of accomplishing the activity from the cave. Then, take it out from the cave, and in the fire of a thorny poisonous tree, contemplate the bindu chakra. Invert the lingam and press it under a crossroads of ashes. Wrapping the tip of the heart with silk and keeping it on one's body is the key to coming like a body and its shadow. Third, the expulsion ritual is: if there is no sign even after practicing for twenty-one days, place the object taken from the lingam of the cave under the image, open the lid, and strike the cave itself with this wrathful mantra. Vomit blood. Sever the life force. Citta bam. Cut the heart vein. kharam khajah (藏文，梵文天城体，kharam khajah，Meaning: kharam khajah). Pluck out the heart. Smother the heart maru vein. Thum thum lang te smother. Sadu heart lingam. Thoda rura maha besaja jah le ga da mara ni hum to the heart. Be tso nad ya trig tram. Recite the reverse recitation of the above mantras (457) times. When sickness, crying, and doctors feeling the pulse occur, wash the image with medicine and milk, and ask for forgiveness with offerings and praises. Place it as before, and practice for seven days as before. It is impossible for there to be no sign. The second part, the main specific practice, is: in the center of the mandala smeared with corpse ashes, place the lingam face up, and on top of it, place a three-sided torma surrounded by a thumb loop, and erect a tsakali. Then, visualize oneself as red Pal Hayagriva, baring fangs, with a green horse head neighing, holding a staff and a threatening mudra. Recite: om vajrakrodha hayagriva hulu hulu hum phat (藏文，梵文天城体，om vajrakrodha hayagriva hulu hulu hum phat，Meaning: Om, Vajra Wrathful Hayagriva, Hulu Hulu Hum Phat). Then, visualize the support, torma, and image in front, from emptiness, as a black-blue wrathful one from the bindu chakra of the heart, one face, three eyes, baring fangs, with yellow-black beard and hair. With a black poisonous snake binding the hair, wearing a hat made of a black turtle shell, the right hand brandishing a heart hook like lightning, the left hand blowing a flute made of a human leg bone, making the sound "di ri ri," wearing conch earrings and a necklace. From every pore of the body, lightning and hail (458) are emitted, and from below the navel, it is situated in a black storm, so it is invisible. Recite: jah hum bam hoh (藏文，梵文天城体，jah hum bam hoh，Meaning: Jah Hum Bam Hoh). Vajra sadhu samaya has bya hus bya gle gad ma abeshaya jajah kye tsur jyon. Vajra sadhu samaya. Vajra supreme being bindu chakra. Vajra
Chinese
扎 किंगकरा ह् रिंग ह् रिंग 班杂 萨度 萨玛雅，药叉 金刚嘎啦，吉大扎拉让，瓦格德里尼日西尼日，萨玛雅萨度卡雅，班杂萨度萨玛雅，帕那热巴吞切古热巴德萨度雅布 यो，金刚嘎啦扎阿巴啦仲尼布 यो，尼日玛啦尼日度匝 金刚嘎啦萨玛雅，木啦热达匝门迪布 यो热巴，色夏扎玛啦雅热巴布 यो。念诵如是呼唤、诅咒、杀戮三者合一。通常，既可分别念诵，也可合一念诵。若修持二十一日，则首先主要念诵呼唤，中间念诵诅咒，最后念诵杀戮。也就是从匝吽到 ह् रिंग ह् रिंग之间是呼唤。从班杂萨度到布 यो之间是诅咒。其下是杀戮。此处合在一起修持，因此无需分别。所有诛法物品，以林嘎诛法击打之法与之前相同。进行朵玛和赞颂祈请。在那些时候，用羊毛的鼓绑住头。穿上人（459）皮或虎皮或牦牛或羊皮进行修持，则门巴和阿杂啦，或者黑人真实显现，或者出现幻觉，或者在梦中出现，仇敌的征兆如前一样出现。然后，脸上涂抹羊血。穿上羊皮，骑羊，右手拿着矛箭，将装满芥子的诛法放入羊心皮中，放入牦牛的羊角中拿着。左手拿着涂抹羊血的弓。射出矛箭，向仇敌方向抛掷诛法，捶胸顿足，发出诅咒，尽情释放。树立自己无辜的证据，并诅咒：布 यो：殊胜的具誓者，明点之力。门巴黑人，对仇敌布 यो。从黑风暴的中心。铁人勇猛无比。毒蛇黑色的头顶上绑着。背着乌龟壳当帽子。口中流血，龇牙咧嘴。右手持心矛投掷，左手吹奏人腿骨号。毛发如冰雹般飞射火星。上半身彩虹般燃烧，下半身黑风暴般旋转。天龙八部（460）出兵作战，铁青狼作为使者。在仇敌的国土上，现在降下法律吧！降下冰雹、瘟疫、骚乱。断命、挖心、斩草除根。轰轰烈烈，现在跑起来！如此带着愤怒说道。如此则事业成
English
Dza Kiṃkara Hriṃ Hriṃ Vajra Sādhu Samayaḥ Yakṣa Giṃkara Citta Jvāla Raṃ Vagtri Nṛ Śi Nṛ Samaya Sādhu Khaya Vajra Sādhu Samaya Phra Na Rbad Thum Tshil Gur Rbad Ti Sa Du Ya Bhyo Kiṃkara Trag Apara Kroṃ Ni Bhyo Nṛ Mara Nṛ Du Jaḥ Kiṃkara Samaya Mula Rakta Tsa Munti Bhyo Rbad Srig Sha Pra Mā Raya Rbad Bhyo. Recite the three—summoning, cursing, and killing—as one. Generally, both separate recitation and combined recitation are possible. If practicing for twenty-one days, first mainly recite the summoning, in the middle recite the cursing, and finally recite the killing. That is, from Jaḥ Hūṃ to Hriṃ Hriṃ is the summoning. From Vajra Sādhu to Bhyo is the cursing. Below that is the killing. Here, since it is practiced together, there is no need to separate them. The method of striking all the subjugation substances with the Liṅga subjugation is the same as before. Perform the Torma and praiseful supplication. At those times, bind the head with a drum made of sheep's wool. By practicing while wearing human (459) skin or tiger skin or yak or sheep skin, either a Monpa and an Acara, or a black person actually appears, or hallucinations occur, or they appear in dreams, and the signs of the enemy appear as before. Then, smear sheep's blood on the face. Wearing sheepskin and riding a sheep, hold a spear-arrow in the right hand, and place the subjugation substance of mustard seeds in the sheep's heart skin, placing it inside a yak's horn. Hold a bow smeared with sheep's blood in the left hand. Throw the spear-arrow, and throw each subjugation substance towards the enemy's side, beating the chest and issuing curses, releasing everything. Establish proof of one's innocence and curse: Bhyo: Supreme Being, Oath-bound One, Essence of Thigle. Black Monpa, Bhyo to the enemy. From the center of the black windstorm. Iron Man, fiercely powerful. On the head bound with a black poisonous snake. Wearing a turtle shell as a hat. Blood flows from the mouth, gnashing teeth. The right hand throws a heart-spear, the left hand blows a flute made of a human leg bone. Hair bristles, sparks fly like hailstones. The upper body blazes like a rainbow, the lower body swirls like a black windstorm. The eight classes of gods and demons (460) wage war, the iron-blue wolf is sent as a messenger. In the enemy's land, now establish the law! Send hail, epidemics, and turmoil. Cut off life, pluck out the heart, eradicate from the root. With a roar, now run! Thus, speak with ferocity. By this, the action is accomplished.