Chinese
前往嘉措（Gyaltsha）尊者处，听闻并精通了许多新派密续和口诀。二十二岁时，迎娶了印度女子觉姆（Jomo）。二十七岁时，在萨迦的昆·扎巴坚赞（Khon Drakpa Gyaltsen）和喇嘛达索瓦（Lama Tak Sowa）尊者处，听闻并精通了包括三种密续口诀在内的胜乐金刚玛尔久（Malgyo）派的仪轨。二十九岁时，迎娶了森坚（Seng Gya）。三十岁时，向卡若本堆（Kharak Bon Drub）的吉顿·扎巴（Kyi Ton Drakpa）请教了胜乐金刚阿恰（Acharya）派的仪轨、觉尊玛尔（Jetsun Mar）派的仪轨和智慧怙主等法。从众多智者和成就者处，听闻并精通了许多经续。 (109) 尤其，他成为了此教法的主人，在《声应成续》（Sgra Thal 'gyur）中，被预言为金刚手菩萨的化身。十岁时被立为大位时，宣讲了包括十七部密续口诀在内的教法，令所有弟子都感到惊奇，并在二十岁之前，精进地将修行作为核心。五十六岁时，在神变月（Chotrul Dawa）的初八日太阳升起时圆寂，火化后，天空中出现了彩虹光幕。大地上布满了舍利。在寒冷的冬季，火化处长出了乌孜花（Utpala）。五种圣物，如骨舍利（gdung sha rA hi raM）等自然显现。使人们置身于惊奇之中。从这样一位伟大的上师处，教法之主古汝觉贝（Guru Jo-ber）圆满地获得了所有口诀。他是智者尼温（Nyi-bum）的弟弟达瓦温（Dawa-bum）和嘉姆阿鲁（Gyamo Alu）之子。七岁之前，他像个哑巴，但八岁时，智慧如火焰般燃烧。十八岁之前，从叔叔智者尼温处，完整地获得了所有无上瑜伽部的灌顶、引导和口诀，没有遗漏。（110）并精勤于密续的讲解和实修。十九岁到二十岁之间，从萨迦译师处听闻并精通了包括三种密续口诀在内的教法，以及胜乐金刚玛尔久派的仪轨，并研习了因明等法。从众多智者和成就者处，听闻了许多经律论、密续、传承和口诀。二十二岁时，从卓浦译师处听闻了卓浦三法等弥扎佐吉（Mitra Dzoki）的口诀。从尼泊尔人扎巴温梅（Drakpa Bumme）处听闻了多哈（Doha）和大手印零散的口诀。
English
Having gone to the presence of Gyaltsha, he listened to and mastered many new tantras and instructions. At the age of twenty-two, he took Jomo, an Indian woman, as his wife. At the age of twenty-seven, in the presence of Khon Drakpa Gyaltsen of Sakya and Lama Tak Sowa, he listened to and mastered the Chakrasamvara Malgyo tradition, including the instructions of the three tantras. At twenty-nine, he took Seng Gya as his wife. At thirty, he requested the Chakrasamvara Acharya tradition, the Jetsun Mar tradition, and Yeshe Gonpo, etc., from Kyi Ton Drakpa of Kharak Bon Drub. From many wise and accomplished ones, he listened to and mastered many sutras and tantras. (109) In particular, he became the master of this Dharma, and in the Sgra Thal 'gyur, he was prophesied to be an emanation of Vajrapani. When he was enthroned at the age of ten, he gave explanations of the seventeen tantras including instructions, which amazed all the disciples, and until the age of twenty, he diligently made practice the essence. At the age of fifty-six, on the eighth day of the month of miracles, at sunrise, he passed away, and when his body was cremated, a tent of rainbows and light was erected in the sky. The ground was covered with relics. In the cold winter, Utpala flowers grew at the cremation site. Five kinds of relics, such as bone relics (gdung sha rA hi raM), appeared spontaneously. He placed people in a state of wonder. From such a great lama, Guru Jo-ber, the master of the Dharma, completely received all the instructions. He was born as the son of Dawa-bum, the younger brother of the wise Nyi-bum, and Gyamo Alu. Before the age of seven, he was like a mute, but from the age of eight, his wisdom blazed like fire. Before the age of eighteen, from his uncle, the wise Nyi-bum, he completely received all the anuttarayoga initiations, instructions, and oral instructions without omission. (110) And he diligently engaged in the explanation and practice of the tantras. From the age of nineteen to twenty, from the Sakya translator, he listened to and mastered the teachings including the instructions of the three tantras, and the Chakrasamvara Malgyo tradition, and studied logic and other dharmas. From many wise and accomplished ones, he listened to many Tripitaka, tantras, transmissions, and instructions. At the age of twenty-two, from the Tropu translator, he listened to the instructions of Mitra Dzoki, including the three cycles of Tropu. From the Nepalese Drakpa Bumme, he listened to the Doha and the scattered instructions of Mahamudra.