English
The entirety is the field of the five families from the very beginning. The five lights are perfectly complete, the very nature of emptiness and clarity. This explains the manner in which the thousand-petaled lotus blossoms, Which is accomplished by all sentient beings, both self and others. Among these three, the first is the outer accomplishment: After taking refuge and generating the mind of enlightenment (289), in an instant, light radiates from the white ĀḤ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) at the crown of one's head. One's self and all of existence dissolve into light, And from the state of emptiness, with Oṃ (藏文：ཨོྃ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Mahā (藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大) Śūnyatā (藏文：ཤུ་ནྱ་ཏ，梵文天城体：शून्यता，梵文罗马拟音：śūnyatā，汉语字面意思：空性) Jñāna (藏文：ཛྙཱ་ན，梵文天城体：ज्ञान，梵文罗马拟音：jñāna，汉语字面意思：智慧) Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚) Svabhāva (藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性) Ātmako'ham (藏文：ཨཱདྨ་ཀོ྅་ཧྃ，梵文天城体：आत्माकोऽहम्，梵文罗马拟音：ātmako'ham，汉语字面意思：我即是自性), And with Oṃ (藏文：ཨོྃ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚) Dharma (藏文：དྷརྨ，梵文天城体：धर्म，梵文罗马拟音：dharma，汉语字面意思：法) Dhātu (藏文：དྷཱརྟུ，梵文天城体：धातु，梵文罗马拟音：dhātu，汉语字面意思：界) Ātmako'ham (藏文：ཨཱདྨ་ཀོ྅་ཧྃ，梵文天城体：आत्माकोऽहम्，梵文罗马拟音：ātmako'ham，汉语字面意思：我即是自性), meditate on compassion that pervades all. Then, with Oṃ (藏文：ཨོྃ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚) Citta (藏文：ཙིཏྟ，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), one's mind transforms into Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), from which countless rays of light in the form of E (藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃) radiate, And all of appearance and existence becomes one single expanse of sky. Again, from that very Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), rays of light radiate in the form of Yaṃ (藏文：ཡྃ，梵文天城体：यँ，梵文罗马拟音：yaṃ，汉语字面意思：扬) Vaṃ (藏文：བྃ，梵文天城体：वँ，梵文罗马拟音：vaṃ，汉语字面意思：让) Laṃ (藏文：ལྃ，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：朗) Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：भ्रूँ，梵文罗马拟音：bhrūṃ，汉语字面意思：榜), And upon the circle of wind, upon the ocean, a golden ground filled with water (290), in the center, upon Mount Meru, in the center of a lotus, sun, and moon, a great jeweled palace, Complete with doors, stairways, and the arrangement of a mandala. With Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：भ्रूँ，梵文罗马拟音：bhrūṃ，汉语字面意思：榜) Bhiśuddhe (藏文：བྷི་ཤུདྡྷེ，梵文天城体：भिशुद्धे，梵文罗马拟音：bhiśuddhe，汉语字面意思：极净) Jñāna (藏文：ཛྙཱ་ན，梵文天城体：ज्ञान，梵文罗马拟音：jñāna，汉语字面意思：智) Cakra (藏文：ཙཀྲ，梵文天城体：चक्र，梵文罗马拟音：cakra，汉语字面意思：轮) Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：भ्रूँ，梵文罗马拟音：bhrūṃ，汉语字面意思：榜), in the center, equal to the three thousand worlds, a lion throne, To the east, an elephant, to the south, a supreme horse, to the west, a peacock, to the north, a shangshang bird, Upon these, in the center of a lotus, sun, and moon, from Oṃ (藏文：ཨོྃ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Trāṃ (藏文：ཏྲཱྃ，梵文天城体：त्रँ，梵文罗马拟音：traṃ，汉语字面意思：章) Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) Ā (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) light radiates, offering to the noble ones. Having benefited sentient beings, it gathers back, and the seed syllables transform in sequence into a wheel, a vajra, a jewel, a lotus, and a sword. Upon the four lotus and moon seats at the corners, from E (藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃) Vaṃ (藏文：བྃ，梵文天城体：वँ，梵文罗马拟音：vaṃ，汉语字面意思：让) Laṃ (藏文：ལྃ，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：朗) Raṃ (藏文：རྃ，梵文天城体：रँ，梵文罗马拟音：raṃ，汉语字面意思：让) Yaṃ (藏文：ཡྃ，梵文天城体：यँ，梵文罗马拟音：yaṃ，汉语字面意思：扬) transform into the five emblems. Again, light radiates, and the environment and beings transform into deities and goddesses. The rays of light gather back into the emblems, and in the center is Vairochana, the indivisible father and mother, Blue, the father's right hand holding a vajra with a wheel handle, to the east is Akshobhya, white, right hand holding a vajra, to the south is Ratnasambhava, yellow, right hand holding a vajra marked with a jewel, to the west is Amitābha, right hand holding a vajra marked with a lotus, to the north is Amoghasiddhi, green, right hand holding a vajra marked with a sword. In the fire direction is red (291) Māmakī, white, in the rakshasa direction is Buddhalocana, yellow, in the wind direction is Pāṇḍaravāsinī, red, in the Īśāna direction is Samayasattvatārā, green, the father