Chinese
无有边际光芒金刚种姓啊，往昔勤修广博之智慧，然若未曾值遇此等法，犹如珍宝岛屿空手返。自生莲花生之加持入于身，如今人生方才变得有意义，愿后世瑜伽行者皆得遇此法。名为基显现之认识，于雪山顶端书写完毕。ཨྠིྀྀིཿ（藏文）རྒྱ་རྒྱ་རྒྱཿ（藏文） ༄༅ཿ光明融入法，珍贵黄纸卷。光明融入，顶礼吉祥金刚萨埵。恒常安住于心中，明点光明不变异，(82) 伴随四盏灯之怙主，向彼顶礼。此乃为令一切众生见，尽力大悲空行母所宣说，于此处清晰显现。其中如何行事之差别，彼之象征口诀之引导方式，极为稀有故而封印之方式三者中，第一者，于寂静悦意之处夜晚之时，做五盏或九盏灯之坛城，即于座垫中央，于显明大灯之方向，置八盏灯，其外围，以所能及之灯围绕，以外内之供品，善好围绕后，具缘者皆安坐，献上曼扎，三昧耶誓言，念诵一百零八遍，令其欢喜。第二，口诀之象征方式，上师传承与，由此所生之口诀二者中，第一者，法身普贤父母所，于报(83)身金刚萨埵宣说，彼于大导师嘎绕多杰宣说，彼于大导师师利星哈宣说，彼于大导师莲花生颅鬘力宣说，彼于空行母益西措嘉宣说，彼于我莲花业缘力宣说。第二者，基光明之认识，道光明之修持，果光明之显现方式开示三者中，第一者，于金刚萨埵之镜中，令弟子们轮流观看，灯之坛城三重或五重，伴随彩虹显现，彼即是需认识者，即基之灯，乃于心间中央，寂静身坛城之形式，如今安住之譬喻也，其光芒之上
English
O, lineage of Vajra of boundless light! Although in the past you cultivated vast wisdom, if you have not encountered this Dharma, it is like returning empty-handed from a precious island. Now, the blessings of the self-born Padmasambhava have entered you, and now this human body has become meaningful. May future yogis encounter this! The so-called introduction to the ground appearance is completed, written on the summit of Gangri Todkar (White Skull Snow Mountain). A thi ri ri (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Gya Gya Gya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Homage! Herein dwells the Clear Light Absorption. A collection of precious yellow scrolls. The so-called Clear Light Absorption: Homage to glorious Vajrasattva! To the protector who always abides in the heart, the immutable bindu of clear light, (82) accompanied by the four lamps, I pay homage. For the sake of all to see this, as taught by the greatly compassionate dakini, may this be clearly revealed here. Among the distinctions of how to act, the method of indicating the symbolic instructions, and the method of sealing due to extreme rarity, the first is: In a secluded and pleasing place, at night, create a mandala of five or nine lamps. That is, in the center of the platform, place eight lamps around the direction of one large, bright lamp. Surround it with as many lamps as possible, and after circumambulating it well with outer and inner offerings, all those who are fortunate should be seated, offer the mandala and samaya vows, recite them one hundred and eight times, and please them. Secondly, the symbolic method of the instructions: From the lineage of the lama and the instructions that arise from it, the first is: The Dharmakaya Kuntuzangpo (Samantabhadra) and Kuntuzangmo (Samantabhadri) spoke to the Sambhogakaya (83) Vajrasattva. He spoke to the great teacher Garab Dorje. He spoke to the great teacher Shri Singha. He spoke to the great teacher Padmasambhava Totrengtsal. He spoke to the dakini Yeshe Tsogyal. He spoke to me, Padma Leye Rtsal. Secondly, among the three: the introduction to the ground clear light, the practice of the path clear light, and the teaching of how the fruit clear light manifests, the first is: In the mirror of Vajrasattva, have all the students take turns looking, and a mandala of lamps, triple or quintuple, appears with rainbows. This is what needs to be recognized. That is, the ground lamp is like the example of the peaceful deity assembly now abiding in the center of the heart. Above its radiance,