English
E! Explaining that secret accomplishment, like the wrathful appearance of a black rock Rakshasi, or like the wrathful appearance of a Monpa woman from a forest valley. On a platform of one cubit high, etc., place corpse ashes, and apply poisonous blood. In the center, draw a red triangle, and on the outer layer, draw four dark blue petals. Beyond that, draw a garland of skull rosaries, with doors and horse exits. Beyond that, there is a burning mountain of fire. Above, place an enemy effigy of the earth element, and insert a lingam into the heart area. On a triangular Mamo's glorious offering torma, insert the enemy's lingam. On the forehead, write 'ram' on a ram's bone, write the name on the heart, and write the enemy's name on the genitals. Surround it with the mantra of killing. Also, offer tormas to the Lama, Dharma protectors, local deities, and earth lords. Then, from the state of emptiness, the sky and earth are invisible, and darkness prevails. In a terrifying iron house without doors, visualize a place blazing with a million lights of fire, where enemies and obstacles cannot escape. Visualize yourself as Padma Totreng Tsal, the mandala of the terrifying wrathful deity. In the mandala in front, visualize a terrifying black woman holding a cleaver, offering the heart and liver, dripping with blood. Three eyes, hair covering the sky and earth, bared fangs, radiating the fire of weapons. Riding on the wind of existence, facing diseases and plagues, visualize a burning red beard. On the right is a flesh-eating jackal face, riding on a corpse and eating the enemy's heart. On the left is a black fox-faced mother, holding a lasso and a curved knife in her two hands. In front is a black owl face, and behind are hundreds of thousands of flesh-eating demons of existence. Visualize throwing various weapons. Smear the lingam with black mustard seeds, a knife, and blood. Visualize the Mamo killing the enemy, and recite this mantra without distraction while smearing. Oṃ khyi kha le nag mos sod (Tibetan) Oṃ, Kākāli, Nagmosoda (Sanskrit Devanagari) Oṃ khyi kha le nag mos sod (Sanskrit Romanization) Om, Kakali, Black Mother Kill (Literal Chinese meaning). Srog ma tri sod (Tibetan) Soma Tri Soda (Sanskrit Devanagari) Srog ma tri sod (Sanskrit Romanization) Soma Tri Kill (Literal Chinese meaning). Snying kha kha pam (Tibetan) Heart Kha Kha Pam (Sanskrit Devanagari) Snying kha kha pam (Sanskrit Romanization) Heart Kha Kha Fear (Literal Chinese meaning). Ya ya sod (Tibetan) Ya Ya Soda (Sanskrit Devanagari) Ya ya sod (Sanskrit Romanization) Ya Ya Kill (Literal Chinese meaning). Tsa wa bi ri mu sod (Tibetan) Tsawa Biri Mu Soda (Sanskrit Devanagari) Tsa wa bi ri mu sod (Sanskrit Romanization) Root Biri Mu Kill (Literal Chinese meaning). Gha ya sod (Tibetan) Ghaya Soda (Sanskrit Devanagari) Gha ya sod (Sanskrit Romanization) Ghaya Kill (Literal Chinese meaning). I ya sod (Tibetan) I Soda (Sanskrit Devanagari) I ya sod (Sanskrit Romanization) I Kill (Literal Chinese meaning). Rakmo rtsitte rbad (Tibetan) Rakmo Tsitte Bad (Sanskrit Devanagari) Rakmo rtsitte rbad (Sanskrit Romanization) Rakmo Tsitte Explode (Literal Chinese meaning). After seven days like that, various signs will appear to the enemy. After that, at the end of that mantra, add "Rakmo Rakmo, do not torment." (520) "Grasp the heart of so-and-so, explode and kill." Reciting that, you will become angry, feel depressed and desire, and dreams will show female signs. At that time, recite only the mantra below. After that, take the heart, liver, and head, and when it appears three times, throw the torma and offering cake. In the pit of burning thorns, visualize the Mamo and her retinue opening their mouths.
English
kye! Offer the lingam to the real enemy you have in mind. By doing so, it will undoubtedly be accomplished. If it is delayed and there are no signs, then recite the curse from beginning to end and reverse it, adding the killing mantra and practice. Sö mö nak lé kha khyi om (藏文：ཨཱོྃ།，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om). Srog ma tri sö. Nying kha kha bham (藏文：བྷྃ།，梵文天城体：भं，梵文罗马拟音：bhaṃ，汉语字面意思：Bham). Ya ya sö. Tsa wa bi ri mu sö. Gha ya sö. Di ya sö. Rag mo tsitta rab rab. Tsi tsi. Mo rag. Sarva dushtam ché gé mo sha trum maraya rab. By doing so, it will surely be accomplished. Even if it is not accomplished by that, then reverse the recitation of the curse head down, adding the killing mantra and the curse mantra and practice. By doing so, there will be no doubt. Furthermore, if it is difficult to accomplish, Une une hum phat (藏文：ཧཱུྃ་ཕཊ།，梵文天城体：हुं फट्，梵文罗马拟音：hūṃ phaṭ，汉语字面意思：Hum Phat). This is placed at the beginning of the mantra, myak thum (521) ril rab. A a. I i. U u. This is placed around the neck and recited. By doing so, it will kill and miracles will occur. The root method of accomplishment has been taught. Its key instructions are: The material key is a young weasel, or the heart of a black sheep or black bird. Draw a wheel on a shroud cloth in a charnel ground, with eight spokes and three circles. Write the root mantra on the spokes. Write the general mantra of the mothers on the circles. Carefully write ma bhyo (藏文：བྷྱོ།，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：Bhyo) in the center. Write the heart of dependent origination on the back. Consecrate it and wear it on the body. When necessary, circle it around the head and strike. By doing so, it will act like a slave. The key to the time, the stable time for action is: From the first light of the first day of the month, until sunrise, is the continuation of the main deity. Its element is wood. From sunrise to noon, is the time to cut off the life of the right side, its element is fire. From the shadow shrinking to the bird's nest, is the time to cut off the life of the left side, its element is iron. From dusk to midnight, is the time to cut off the life of the front, its element is water. From half past sunrise to (522) dusk, until half past midnight, is the time for the main deity, retinue, and protectors to act. Its element is earth. The key to the element killer has been taught. When practicing, in the cave lingam, when one's own life is the time of the main deity, create a wooden main deity. Press the lingam with a wooden peg. Summon the enemy to the lingam. Facing east, at the end of the root mantra, ché gé mo's life maraya thun bhyo (藏文：བྷྱོ།，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：Bhyo). Rag mo di sha kuru lu thum rab. Rag mo kha la tsa tha.
Chinese
吽 遍！ 惹达 吞 惹达！ 匝匝拉 吞 遍！ 匝匝 匝达 惹达！ 心中痛。 惹摩 卡拉匝 吞 遍！ 德塔 邦 热萨玛雅 吞 遍！ 敌人的命 玛惹雅 吞 遍！念诵后打木橛。 右边的母鬼运行时， 自己变成火的母鬼身。 将林伽变成铁， 用猛烈的火对抗，用吞来打。 将吞咒语变成让（藏文：རྃ།），并念诵。 左边的母鬼运行时， 自己变成铁的母鬼。 将林伽变成木头做的。 杀人的铁器猛烈地打吞。 将吞咒语变成松（藏文：སུྃ།），并念诵。 前面的母鬼运行时， 自己观想成水的母鬼。 将林伽变成火做的（523）。 用猛烈的吞，用毒水来打。 将吞咒语变成邦（藏文：བྃ།），并念诵。 其他时间里按照仪轨做。 与运行的方向相配合。 口诀、观察、吞、诅咒不要断绝，要珍惜。 如果知道敌人的情况， 经常用那个的刽子手吞来打。 运行时身体麻木、发冷、惊慌、害怕。 确定是那个时间就要配合。 将母鬼的恶咒倾泻并交付。 是要诀中的精华，最终的。 开示诛法要诀文字是： 在玛札（藏文：མ་ཏྲཱྃ།）心间挖洞。 中央放置朵玛和林伽。 在肉、心或骨头上， 混合腐烂的血、舌头和狼头。 赤裸的手里拿着恶兆， 拿着猴子、猫头鹰等等。 在那个心间写惹恰（藏文：རཀྵ།）的字。 最后写上恶兆送走。 阎罗王狐狸脸的黑母的， 画形象，在心间写字。 夺命食肉的黑母是， 猫头鹰脸，字和手印一样。 玛札（藏文：མ་ཏྲྃ།）头角夜叉女。 右角阎罗王，左角是。 将魔女的形象放在朵玛顶上。 画天女的形象并插入（524）。 在根本咒语上加上这个念诵。 嘿匝 吞波瓦亚。 念诵那个，自己会出现诛法。 之后玛札（藏文：མ་ཏྲྃ།）神和形象。 脸转向有敌人的方向。 从背后用吞来打， 对谁加上诅咒咒语后， 对这个加上这个念诵。 且给摩匝嘿达昂 啪达 亚。 念诵，催促，并用咒语压制。 如果念诵颠倒。 那么对敌人的恶兆是， 就像诅咒的那样到来。 压制之前的业果是， 成就出现时，之前做的 林伽火供。
English
Hum Pya! Rakta Thun Rab! Tsal Tsala Thun Pya! Tsa Tsitta Rab! Pain in the heart. Ragma Khala Tsa Thun Pya! Titha Bam Ril Samaya Thun Pya! To the enemy's life, Maraya Thun Pya! Recite this and drive in the wooden peg. When the right mother ghost is moving, Transform yourself into the form of a mother ghost made of fire. Transform the lingam into iron, Strike with the fierce fire, using Thun. Transform the Thun mantra into Ram (Tibetan: རྃ།) and recite it. When the left mother ghost is moving, Transform yourself into a mother ghost made of iron. Transform the lingam into something made of wood. Strike the murderous iron weapon fiercely with Thun. Transform the Thun mantra into Sum (Tibetan: སུྃ།) and recite it. When the mother ghost in front is moving, Meditate on yourself as a mother ghost made of water. Transform the lingam into something made of fire (523). Strike with the fierce Thun, using poisonous water. Transform the Thun mantra into Bam (Tibetan: བྃ།) and recite it. At other times, do as in the ritual text. In accordance with the direction of movement, The key instructions, observation, Thun, and curses should not be interrupted, cherish them. If you know the enemy's situation, Constantly strike with the executioner Thun for that one. During movement, the body becomes numb, cold, fearful, and terrified. If it is certain that it is that time, act accordingly. Pour out and entrust the evil mantra of the mother ghost. It is the essence of the key instructions, the ultimate. The instructions for the key points of the subjugation ritual are: Make a hole in the heart of Matram (Tibetan: མ་ཏྲཱྃ།). Place the torma and lingam in the center. On meat, heart, or bone, Mix rotten blood, tongue, and wolf's head. Holding bad omens such as monkeys and owls in the red hand. In that heart, write the letter Raksha (Tibetan: རཀྵ།). Finally, write and send away the bad omens. The black mother with the face of Yama, the fox, Draw the form, write the letter in the heart. The black mother who takes life and eats flesh is, The owl face, the letter, and the hand gesture are the same. Matram (Tibetan: མ་ཏྲཱྃ།), the female yaksha with horns on her head. Yama on the right horn, and on the left horn, Place the form of a demoness on top of the torma. Draw the form of a goddess and insert it (524). Add this to the root mantra and recite it. He Tsa Thun Po Baya. Reciting that, the subjugation ritual will come to you. Then Matram (Tibetan: མ་ཏྲཱྃ།), the deity and form. Turn the face towards the direction where the enemy is. Strike from behind with Thun, And after adding the curse mantra to whomever, Add this to this and recite it. Che Ge Mo Tsa He Da Nga Phat Ya. Recite, urge, and oppress with the mantra. If you recite it in reverse, Then the bad omens for the enemy are, Just as the curse was, so it will come. To suppress the previous karma, When accomplishment arises, the lingam homa that was done before.