English
Has been transformed. The secret aspect of the feet is that both are also the union of consciousness letters, after the tip of the tongue touches the palate, it becomes the long (ཧཱུྃ，Hum，hūṃ，seed syllable Hum，吽) unsurpassed Heruka. Having various colors, complete with ornaments, reciting (ཧཱུྃ，Hum，hūṃ，seed syllable Hum，吽) then opens the earth path, and goes to Akanishta and other places. May the wishes be surely fulfilled. Manifested the secret boundary of the supreme vehicle, as it is completely the nature of the base, abandoning bondage, abandoning one and many. The past, future, and present three times, experiencing the taste is the nature, free from conceptualization. Since it is not other than the realm of wisdom, it knows everything without exception with great compassion. From hair and speech, qualities, spreading and happiness, and constant power are transformed. Since there is no arising and ceasing due to conditions, it is called the Great Eternal Vajra Body. The self-existing lineage of wisdom mudra is inconceivable, in the self-abiding state of manifest non-duality, delusion and appearance, the three thoughts that are inverted in one's own lineage, the appearance of attachment due to the obscuration of conditions. With skillful means and wisdom eyes, the four tantras are free from falsehood, and the three tantras are clearly spoken in secret because they are clarified by probes. May the mind of discernment, greedy experience, and the experience of the ear lineage be clearly manifested, and may the eyes of intelligence be obtained in the past and present! The work called "Small Self-Abiding" by the great teacher Cemetery Blissful Illuminator is complete! Auspicious! Homage! A collection of root verses of the four transmissions. Homage to the Bhagavan Great Blissful One! The ornament of great bliss, known as the four (ཧཱུྃ，Hum，hūṃ，seed syllable Hum，吽). One (ཧཱུྃ，Hum，hūṃ，seed syllable Hum，吽) accomplishes one thing at a time. These four are arranged in that order. The first order is the life force, the mind is like a precious tent, inside it is a moon mandala, that (ཧཱུྃ，Hum，hūṃ，seed syllable Hum，吽) is the body of the wisdom being. The lord of the moon is Vajra (ཧཱུྃ，Hum，hūṃ，seed syllable Hum，吽). The Vajra is also marked with (ཧཱུྃ，Hum，hūṃ，seed syllable Hum，吽). From that (ཧཱུྃ，Hum，hūṃ，seed syllable Hum，吽) light arises, the light shines in the realm of space, making the six realms of beings into sons of the victors. The light from the heart of the Tathagata, enters the veins of the throat and heart, the light dissolves into the precious tent, the tent dissolves into Hayagriva himself, Hayagriva is the wisdom being. The wisdom being is the sign of the heart, the sign of the heart dissolves into (ཧཱུྃ，Hum，hūṃ，seed syllable Hum，吽) and dissolves, it is dissolved into the bindu. The mind that does not change in the three times, becomes the bindu of life. The vast pervasiveness is the Dharmakaya, it should be known as self-born wisdom. In this order
Chinese
二是沐浴灌顶。 智慧萨埵心间的吽（ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，字面意思：吽）。 从那发出光芒， 十方胜者融入光中， 吽（ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，字面意思：吽）白色充满相续。 秘密金刚颈以上， 那个吽（ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，字面意思：吽）以白色光芒， 将恶习焚烧。 那被称为沐浴灌顶。 三次第寿灌顶如下： 智慧白光照耀十方， 聚集一切佛陀的心间， 将其聚集融入身之金刚。 马头明王父母交合处， 融入后化为菩提心。 心融入智慧萨埵的， 心间金刚吽（ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，字面意思：吽）中。 吽（ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，字面意思：吽）也次第融入。 明点智慧萨埵的， 月亮嘎乌盒合在一起。 观想红色发光阿（ཨ，梵文天城体：अ，梵文罗马拟音：a，字面意思：阿）为一体。 观想具有四手印。 恒常专注于此， 被称为三次第寿灌顶。 首先是所修和所勾招的， 智慧萨埵心间的吽（ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，字面意思：吽）。 周围环绕着橛（kīlaya）的咒鬘。 从那发出催促的铁钩， 从黑白之间抓住并牵引。 进行呼吸的呼出和吸入， 牵引后降临于林伽上， 以四手印束缚安住。 对此进行降伏的事业， 将物质的橛加持为忿怒十尊。 从根拔起名字和意识， 使一切色身消散。 这是外次第。 之后是内次第， 观想橛为自己的心。 观想所修者为法界。 应当了知降伏的次第。 这是内次第。 也宣说秘密次第， 在秘密虚空中勾招所修者。 观想方便的金刚五股， 降伏一方观想金刚独股。 以金刚充满虚空， 使身语意三化为灰烬。 之后将所知收摄于法界。 将其化为胜者的儿子。 化为命的智慧后， 十方胜者及眷属， 也对那个命灌顶， 为了六道有情而施予。 那被称为处灌顶。 四灌顶之根本以词句汇集， 导师比玛拉米扎所造完毕。
English
The second is the ablution empowerment. Hūṃ (ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，literal meaning: Hūṃ) at the heart of the Wisdom Being. From that, light radiates, The victorious ones of the ten directions gather in the light, Hūṃ (ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，literal meaning: Hūṃ) white fills the continuum. Above the secret vajra neck, That Hūṃ (ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，literal meaning: Hūṃ) with white light, Will burn away bad habits. That is called the ablution empowerment. The three-step life empowerment is as follows: Wisdom white light shines in the ten directions, Gathering at the hearts of all Buddhas, Gathering it dissolves into the vajra of the body. At the juncture of Hayagriva's father and mother in union, Dissolving, it transforms into bodhicitta. That mind dissolves into the Wisdom Being's, Vajra Hūṃ (ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，literal meaning: Hūṃ) at the heart. Hūṃ (ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，literal meaning: Hūṃ) also dissolves in stages. Bindu of the Wisdom Being, The moon gau box is joined together. Meditate on the red, radiant A (ཨ，梵文天城体：अ，梵文罗马拟音：a，literal meaning: A) as one. Contemplate having four mudras. Always focus on that, It is called the three-step life empowerment. First, what is to be accomplished and what is to be summoned, Hūṃ (ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，literal meaning: Hūṃ) at the heart of the Wisdom Being. Surrounded by a garland of kīlaya mantras. From that, a hook radiates, urged on. Grasping and pulling from the black and white boundary. Perform the two acts of breathing in and out. Pulling and lowering onto the lingam, Binding and placing with four mudras. Perform the action of staking on that, Consecrate the material kīla as the ten wrathful ones. Uprooting the name and consciousness from the root, Make all physical bodies disappear. That is the outer stage. Then the inner stage, Contemplate the kīla as your own mind. Contemplate what is to be accomplished as the dharmadhatu. The stage of staking should be known. That is the inner stage. Also, explain the secret stage, In the secret space, summon what is to be accomplished. Contemplate the five-pronged vajra of means. Contemplate the one-pronged vajra of staking. With the vajra filling the space, Reduce body, speech, and mind to ashes. Then gather what is to be known into the dharmadhatu. Transform it into the son of the victorious ones. Transforming it into the wisdom of life, The victorious ones of the ten directions and their retinues, Also empower that life, Bestowing it for the sake of sentient beings of the six realms. That is called the place empowerment. The root of the four empowerments, gathered in words, Completed, composed by the teacher Vimalamitra.
Chinese
于诸转变生信乐，为使未熟之行不迷谬，心要处之仪轨书。七坛四近修，首尾意义当知晓。 ༈ 影像轮之坛城者，于所作处建高台，地仪自身生为天，咒印定空勤修习。大权尸林宫殿生，五誓物之碎块置，于智慧点勤三字，宫殿与五部生起。灌顶加持降引融入稳固，普贤足水四交叠，药酒食子供养而赞颂。勤勇以嘛德之咒语置，贝札亚姆举起誓句，勤修三字作圆满遮障。金刚杵置大分小分，于色料上绘吽字双五勤修。复次生起五部忿怒尊，清净后以忿怒尊作赞颂。宝生佛以成就色料筒。 书写身语意像作安布，福德食施于坛城，于具垢者书名号。具妙香熏香作沐浴，三份黄金涂香献供赎命。大悲妙香香烟熏，扫净宫殿及诸天生起。从灌顶至赞颂如线作，语词安布以咒语指示。炽燃边之坛城轮，忿怒嬉戏边遮断影像上。扫净次第重叠以字生起，以咒语宫殿及诸天生起后。灌顶加持耳语降引迎请融入，稳固安住普贤足水交叠。药食子供赞颂忿怒经用。 ༈ 瓶及金刚界坛城之，于实物生吉祥谛实磨，妙香熏香以毗湿缚驱逐。诵第八之咒语以香熏，勤修忿怒尊之宫殿。 倾泻芥子及六种酒以咒语生起，其上生起寂静之宫殿。普贤阿迦不动佛心，毗卢遮那生圆药珍宝。无边义成谷香倾，心颈索门者，口饰六能仁陀罗尼线系。如是生起寂静二者后，灌顶加持降引融入作稳固。普贤水交叠药食子供，赞颂绕转以语及咒语稳固。时处一
English
Devotion to all the transformations. In order to prevent mistakes in unfamiliar actions, Write down the ritual manual of the essential places. Seven mandalas and four approaches, Know the meaning of the beginning and the end. ༈ The mandala of the image wheel is: Build a platform in the place where you are doing it. Generate the earth ritual as the deity itself, Practice mantra, mudra, samadhi, and emptiness. Generate the great powerful charnel ground palace. Place five vows of broken pieces. Practice the three syllables on the wisdom point. Generate the palace and the five families. Empower the blessing, descend, draw in, stabilize. Samantabhadra's foot bath, four overlaps, And offer and praise with medicine, alcohol, and offerings. Diligently place the mantra of Mati. Raise the Betrayam and vow. Practice the three syllables to complete the obscuration. Vajra places large and small parts. Draw and practice five pairs of Hums on the paint. Furthermore, generate the five families of wrathful deities. After purification, the praise is done by the wrathful deities. Ratnasiddhi with paint tube. Write and arrange the body, speech, and mind images. For the mandala of merit, offerings, and generosity, Write the name on the stained one. Frankincense incense is used for bathing. Three parts of golden wine are offered to redeem life. Compassionate frankincense incense smoke. Purify and generate the palace with deities. From empowerment to praise, do as the line. Show the words and arrangements with mantras. The mandala wheel of the burning border. On the wrathful play border cut off image. Purify and generate the letters in layers. After generating the palace and deities with mantras. Empower the blessing, whisper, descend, invite, and absorb. Stable abode, Samantabhadra's foot bath overlaps. Medicine, offerings, praise, and wrathful texts are used. ༈ Of the vase and Vajradhatu mandala. Generate auspiciousness and polish truth on the real object. Frankincense incense is used to expel Bishwa. Recite the eighth mantra and fumigate with incense. Practice the palace of the wrathful deities. Pour mustard and six kinds of alcohol and generate with mantras. Above that, generate the peaceful palace. Samantabhadra Argha, Akshobhya's heart. Vairochana, Bhava, medicine, and precious jewels. Pour infinite meaning, accomplishment, grain, and incense. Mind hero, neck knot, and gatekeeper. Mouth ornaments, six Thubpas, and Dharani threads are attached. Thus, after generating the two peaceful ones. Empower the blessing, descend, draw in, and stabilize. Samantabhadra water overlaps medicine offerings. Praise and circumambulate with words and mantras. Occasion one
Chinese
额前智召请运用，无分一切祈请开示门，手印旋转祈请净障生，守护与誓言修持说，近修修持事业之坛城，忏罪誓言加持供养，寂静如理忿怒尊，房屋生起明观自他子，手与手印甘露药，祈请垂念八种时机转变，祈求所愿后转寂忿，一额前智召请诛法作，寂忿顶礼百字明旋转，明观离障生起本尊守护，此九为应时所作，念诵赞颂小字续传承忏，会供身分回向享用，三五七作近修也，最后供养与禅定次第，调伏修持度脱灌顶物圆聚，本尊食子禅定绕坛城，事业投入忿怒中，一座之间二者念诵忿怒尊，小字忏罪无会供广大，认为是修持之次第，大修持之次第者，六因度脱之坛城，普光母忿怒尊，坛城明观一额前召请，离障传承之量度上，断五趣之门总断祈愿，阻生门而生威德，颅骨为饰观血，语劝请以咒三次吸，断生续于五处融，五座上种子字双六布，五谷上布传承劝，下净空性增千二十五，地上度脱智慧之，三生以合传承劝，密集布上三角写，名条断于内放，量，以上师本尊及眷属生，埃让器与佐拉让甘露，于忿怒尊行而投入事业，化身开展鲁扎召请，于依处分摊融入印束缚，田轭翻转卡杖击，心间指印指上劝请，度脱令右手宝剑三，甘露次第以达吉与，五谷文殊利刃生，迎请祈请劝请以咒度脱，名条手持语明观，六族种子字吽字净，明智吽字变笑语，坛城中央笑名条放。