English
Yu. Relying on consciousness and blood. Male and female desire unite, entering with consciousness. Accepting and relying on arising, it is certain to possess. Like dust, oil, and rotten meat. Unchanging, it will surely change. Thirty-eight and seven winds. Doing together is the cause and condition. The initial karma wind forms like curd. Gathering all, the mother's ribs protrude. Slightly hardening. Called "treasury," making it round. Extremely separate, hard like stone. Truly gathering the limbs. The five roots arise. The five remnants of food similarly arise. Revolving, doing the same, five complete. Reversing and changing, making the self's hand complete. Separating, making the nine orifices open. Hardening, making all doors equal. Hard and like a bag. Vajra holes, from the mouth and nose. Blood, ink, and water flow out, organs transform. The circular, especially natural liberation arises. Incidentally arising, gathering the cause, knowing the karma. Possessing bone joints and diseases. Hunger and thirst cause the arising of consciousness. The mother eats, grasping the navel, benefiting. The door of the pulse is surrounded by water veins. Lotus twenty pulses arise. Four directions, five each, one also has eight. Branch one side twenty thousand. Front and back, earth force is called force. Left and right, closely possessing stability. Those self hands one to seven. Between purity, hairs connected. Colors white, red, yellow, blue possessing. Knot pulses, organs, heart, eyes open. Breath pulses, organs also complete. Taking and giving organs and the middle do. Stable changing organs, karma power possessing. Doing karma organs, three complete do. Very hard, bones stable. Truly producing, flesh all produced. Completely victorious, blood all arises. Completely pure, grasping, skin covering. Cloud grasping, that coloring do. City grasping, blood grime do. Birth manifesting accomplishment, hairs all and. Water veins, nails connected do. Benefit great, like karma. Beautiful and size clearly do. Separately arising, eight consciousnesses arise. Flower garland changes color. Iron especially hair and nails increase. Five weeks wide doing. Signs all increase change. Shaking doing arising consciousness. Rising not inverted. Five consciousnesses arise.
Chinese
变为RA。那些是自性秘密之业。贪生自性四十二，变得非常明亮。无碍之缘转变头身，自性菩萨从胎中生。为了自性智慧金刚，故说金刚之蕴。自性住续有两种，心乃自明智慧，不作意恒常之刹那，以彼未作任何事物。自明黑暗迷惑者，乃是所有世间迷惑之法。外内缘起轮转为二，感受不合之苦乐，根于境之显现皆非自有，乃是阿赖耶识。事物众多于虚空中，二取诸法说为分别念。分别念即是智慧，无生智慧不可说。所有一切诸法，因无有心性之外，如是所有显现一切，非是假立之法，因是无分别自明光明之，仅仅是识之体性。世间稳固动摇等等之，显现二取无有自性。彼即说为大身法身。于清净自性续中，能诠与所诠之，名相过失自然无。处与生起所有一切，自性生为智慧之身。身与智慧不可思议。金刚蕴之支分，称为圆满五佛。地水眼与玛玛吉，火风白衣度母，虚空界之自在母。生处界等众多一切，是菩萨菩萨母之坛城。秘密处根识触，为了摧毁所有故说为忿怒母。因从常等名相而生，故说为轮乃业之不住处。意法善妙善女之空，从三十六生起安乐之时。贪等真实烦恼六，以六智慧六种子，为了调伏故名为化身。说身语意功德，二十五为自性住。法性智慧功德者，乃是三摩地之体性。其上清净之明点，应知为四近修。彼界四业之坛城，四
English
Transforms into RA. Those are the activities of the secret nature. The forty-two natures of desire and life, become very clear. The head and body are transformed by unobstructed causes, the nature of the Bodhisattva arises from the womb. For the sake of the wisdom of the Vajra nature, therefore it is said to be the Vajra Skandha. There are two kinds of nature, abiding and lineage, the mind is self-aware wisdom, the uncreated moment of continuity, by which nothing is not done. Self-awareness is obscured by darkness, which is the deluded Dharma of all the worlds. Outer and inner dependent origination revolve in two ways, experiencing discordant happiness and suffering, all appearances of the senses in objects are not self-existent, but are the Alaya consciousness itself. Various objects in space, all dualistic phenomena are said to be conceptualizations. Conceptualization itself is wisdom, unborn wisdom is inexpressible. All phenomena without exception, because there is nothing other than mind itself, thus all appearances are not fabricated phenomena, because it is the non-conceptual self-aware luminosity, merely the essence of consciousness. The world, stability, movement, and so on, the appearance of duality has no essence. That itself is said to be the great Dharmakaya. In the pure nature lineage itself, the faults of names and objects to be named are naturally absent. All places and occurrences, the self arises as the form of wisdom. Body and wisdom are inconceivable. The limbs of the Vajra Skandha, are known as the five complete Buddhas. Earth, water, eye, and Mamaki, fire, wind, white-clad Tara, the sovereign mother of the sphere of space. All the many sources, realms, etc., are the mandala of Bodhisattvas and Bodhisattva Mothers. The secret place, senses, consciousness, touch, are said to be wrathful mothers in order to destroy all. Because it arises from signs such as permanence, it is said that the wheel is not a place of karma. Mind, Dharma, excellent, excellent woman's space, the time of bliss arising from thirty-six. Six true afflictions such as desire, six seeds with six wisdoms, in order to subdue, therefore it is called Nirmanakaya. It is said that body, speech, mind, and qualities, twenty-five abide in nature. The qualities of Dharma nature and wisdom, are the essence of the three Samadhis. Above that, the clear Bindu, should be known as the four approaching practices. That sphere is the mandala of the four activities, four
Chinese
八十是说轮。从秘密的章节中去了解。充满喜乐的四十二脉。种子字是身，是文字所说。喜乐心，金刚身语具足。四十二变成三倍。即使一个也是五种界的喜乐。充满大智慧的滋味。全部摧毁，因此加以扩展。当确定具有四个字时。声音，语言的教法等。为了确定显示，认为是四。一切都是自明菩提心。那是教言的量。是放入四个量的意义。安住于三种清净。融入五个字的大方便。对一切众生自性存在。使自性显现的相续是。本体和缘。坏灭生起等五种菩提心。确定生起是本体。方便和智慧，雌雄同体相续。教法的文字道路说是缘。从内部发出破裂的声音。导师安住在金刚的心中。自性秘密的坛城是。坛城心髓在金盒上。法性，智慧，功德和。自续四支有八个分支。安住于四个光，四种识。五门恒常与否顺便说。种子字双三与睡眠俱。光明中以器情的方式存在。法性非天畜生圆。一切之基具有嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）的心髓。智慧天人四成就意。心髓吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是善逝心。功德地狱饿鬼哦（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）。月液是语的自性。红色黑色涂抹上嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）犁形。那是愚昧的容器。对三种知识平等障碍。也被认为是猛烈的。其中心髓是智慧身。丝线，朱砂，黄金的气息。太阳的镜子清净是。四大或精华。喜乐的精华是虚空界。生起是智慧种姓之母。伟大的种姓如是。逝。以方便和智慧的事业。使一切坛城都显现。以虚空界的坛城。因为使一切都成为虚空。心之坛城是殊胜坛城。说是对一切有缘者都有。应知这是修持的基础。颠倒迷乱不住于名言中。说是意识转移是。日光种子酸声四。
English
Eighty is said to be the wheel. Understand from the secret chapters. Forty-two channels filled with bliss. The seed syllable is the body, which is what the letters say. Blissful heart, Vajra body and speech are complete. Forty-two becomes three times. Even one is the five elements of bliss. Filled with the taste of great wisdom. Completely destroy, therefore expand. When it is certain to have four syllables. Sounds, teachings of speech, etc. In order to definitely show, it is considered four. Everything is self-aware Bodhicitta. That is said to be the measure of the Agamas. It is the meaning of putting in four measures. Abiding in the three purities. The great method of merging into five syllables. Naturally exists in all beings. The continuum that manifests nature is. Essence and condition. Destruction, arising, etc., five Bodhicittas. Definitely arising is the essence. Method and wisdom, hermaphrodite continuum. The path of the letters of the teachings is said to be the condition. Emitting a cracking sound from within. The teacher abides in the Vajra's heart. The mandala of secret nature is. The heart essence of the mandala is on the golden box. Dharma nature, wisdom, merit, and. The four self-continuums have eight branches. Abiding in the four lights, the four consciousnesses. Whether the five gates are permanent or not is mentioned in passing. Seed syllables double three with sleep. Exists in the light as vessel and content. Dharma nature, Asura, animal round. The basis of everything has the essence of Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡). Wisdom, gods, humans, four siddhis mind. The heart essence Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is the Sugata's heart. Merit, hell, hungry ghosts, Oh (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡). Lunar fluid is the nature of speech. Red and black smeared with Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) plow shape. That is the container of ignorance. Equal obstacles to the three knowledges. It is also considered fierce. Its central essence is the wisdom body. Silk thread, vermilion, golden vapor. The sun's mirror is pure. The four elements or essence. The essence of bliss is the space element. Arising is the wisdom, the mother of the family. The great family is thus. Gone. By the actions of method and wisdom. Make all mandalas manifest. With the mandala of the space element. Because it makes everything into space. The mandala of the heart is the supreme mandala. It is said to be present in all fortunate ones. This should be known as the basis of practice. Confusion and delusion do not abide in terms. It is said that the transfer of consciousness is. Sunlight, seed, sour sound four.
Chinese
。 因并非从因产生异果， 从此转化的法， 据说连微尘许的量也没有。 地水火风四大的风， 在三岔路口、心间、隐处、脐间， 依次安住，是三界的所依， 以业力耗尽的因缘， 命根、能力、肢体衰弱的缘故， 六识融入光明不变。 地融入水，身体无损， 其融入火，孔窍干涸， 火随风行，暖意消退变化， 风即是心髓明点， 吸入最终呼出。 明点如镜中之气， 普度众生的处所隐没， 从无所缘的后得中， 如同范例方式的中阴， 或身体和来世的受用境显现。 因此，转化只是名言， 应当了知是假立的功德。 中阴的菩萨， 舍弃产生分别念的身体后， 从清净中产生的意身， 后来生起诸根肢体圆满， 具有业力的神变力量， 以如幻的身体， 无碍地进入一切处。 即使百千俱胝的距离， 也以光芒照亮。 欲界的一切器情， 以清净的天眼都能见到。 确切了知 transmigrating 的道路。 希望和疑虑稍微减少。 据说寿命是七天的倍数。 因为精通临终的口诀， 此生必定会发生。 从未生本性智慧中， 阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）让三界阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）坛城， 在火焰燃烧的广阔空间中， 自明智慧自显现， 一切有情众生、世间万物、森林景象， 无不都是饮血金刚族， 具有青黑色恐怖的兵器， 赤身裸体威猛之相如芝麻许混合。 因忿怒而惊恐，三界震动。 观想所要成就的作为对境。 在尸陀林布的坛城中， 六十六位饮血尊， 以三种次第重叠， 是加持威力的美妙， 观想具有威猛光辉。 迎请智慧尊，结合三供养。 念诵要具有生命力。 四十二位慈悲坛城， 以自性意念作为对境， 以无一和多的方式， 观察一切佛的体性。 以摄收的瑜伽全部摄收， 祈请赐予加持。