Chinese
开启心之门锁的意义阐释，师利星哈的开示，8页；坛城之法义简要，桑吉桑瓦大师的开示，8页；线条的班扎，桑吉桑瓦大师的开示，5页；发心仪轨，吉那弥扎的开示，8页；混合目录，莲花戒大师的开示，1页；幻化网金刚事业次第，杰多大师的开示，28页；幻化忿怒尊灌顶成就金刚事业次第，布达古雅的开示，21页；大灌顶仪轨坛城彩绘目录，1页；灌顶意义决定，桑吉桑瓦的开示，10页；幻化网灌顶之要，桑吉桑瓦的开示，13页；灌顶之要的注释，多杰卓洛大师的开示，20页；息怒朵玛灌顶，3页；幻化网俱生智慧显现，杰多大师的开示，5页；幻化网心之明点，杰多大师的开示，2页；幻化柔滴，莲花戒大师的开示，9页；秘密明点之诀窍，莲花戒大师的开示，2页。 秘密明点之诀窍的注释，莲花戒大师的开示，8页；一次性进入灌顶，莲花戒大师的开示，8页；大乐手印之诀窍，莲花戒大师的开示，6页；金刚大威力，大威力忿怒王，智慧空行母等的忏悔，成就者华扬的开示
English
Meaning Elucidation of Opening the Lock of the Heart Door, teachings of Shri Singha, 8 folios; Concise Dharma Meaning of Mandala, teachings of Master Sangye Sangwa, 8 folios; Lineage of Bandhe, teachings of Master Sangye Sangwa, 5 folios; Bodhicitta Ceremony, teachings of Jinamitra, 8 folios; Mixture List, teachings of Master Vimalamitra, 1 folio; Magical Net Vajra Karma Sequence, teachings of Master Gegdor, 28 folios; Magical Wrathful One Empowerment Accomplishment Vajra Karma Sequence, teachings of Buddha Guhya, 21 folios; Mandala Color Painting List of Great Empowerment Ceremony, 1 folio; Empowerment Meaning Determination, teachings of Sangye Sangwa, 10 folios; Magical Net Empowerment Essence, teachings of Sangye Sangwa, 13 folios; Commentary on Empowerment Essence, teachings of Master Dorje Trolod, 20 folios; Peaceful and Wrathful Torma Empowerment, 3 folios; Magical Net Co-emergent Wisdom Appearance, teachings of Master Gegdor, 5 folios; Magical Net Heart Drop, teachings of Master Gegdor, 2 folios; Magical Gentle Drop, teachings of Vimalamitra, 9 folios; Secret Drop Instruction, teachings of Vimalamitra, 2 folios. Commentary on Secret Drop Instruction, teachings of Vimalamitra, 8 folios; Entering Empowerment All at Once, teachings of Vimalamitra, 8 folios; Great Bliss Mudra Instruction, teachings of Vimalamitra, 6 folios; Vajra Great Power, Great Power Wrathful King, Confession of Wisdom Dakinis, etc., teachings of Accomplished Pal Yang
Chinese
页6，二十八条誓言，阿阇黎。 佛陀智慧宝的开示，页3。 金刚女王的忏悔，页1。 小册子，自生，阿阇黎尸林乐明的开示，页8。 四部经的根本，以偈颂形式，阿阇黎毗玛拉米扎的开示，页2。 大圣地志目录，阿阇黎毗玛拉的开示，页4。 圣地志的坛城绘制法，页1。 圣地志的窍诀汇集，圣地仪轨之延续，阿阇黎莲花生大师的开示，页10。 窍诀次第简要，阿阇黎莲花的开示，页3。 从幻化网百千续中提取精华，窍诀道次第义释，释迦金刚的开示，页32。 经卷目录，页1。 总计37个法类，共330页。 愿持明宝藏，胜者的密意精华。 持明传承，未衰减的教言正论。 持明幼苗以印刷推广而增善。 愿持明之聚，庄严大地。 堪布、阿阇黎、法三者之宗风盛大。 愿遍布赡洲三地。 愿众生传承与殊胜三宝。 不离，三时吉祥。 菩༷提༷心之基༷础上善持后。 菩༷提༷行之深道殊胜诸。 为趋入菩༷提༷胜之果༷位故。 菩༷提༷海以经卷造而弘。 善哉！ 。 。 幻化网的续部诸。 词句把握意力所诠释。 文字隐秘不显现的。 根本事物之实相和。 意义所求之道本身和。 显现成就果之体安立也。 论典最初之特征是。 五种种子字安住之大方便。 为了安住于一切众生。 自性续之体性即。 众生亦是续本身。
English
Page 6, Twenty-eight vows, Acharya. Teachings of Buddha Yeshe Rinpoche, page 3. Vajra Queen's confession, page 1. Small booklet, Self-existent, Teachings of Acharya Cemetery Bliss Illuminator, page 8. The root of the four transmissions, in verse form, Teachings of Acharya Vimalamitra, page 2. Great sacred site guide list, Teachings of Acharya Vimala, page 4. Method of drawing the mandala of the sacred site guide, page 1. Condensed essence of the sacred site guide, continuation from the sacred site ritual, Teachings of Acharya Padmasambhava, page 10. Condensed sequence of essential instructions, Teachings of Acharya Padma, page 3. Extracting the essence from the Tantra of the Hundred Thousand Networks of Illusion, Essential Instructions, Path Stages, Meaning Elucidation, Teachings of Shakya Vajra, page 32. Catalogue of volumes, page 1. A total of 37 Dharma categories, with 330 pages. May the treasure of Vidyadhara, the essence of the Victorious Ones' intention. The Vidyadhara lineage, the undiminished authoritative teachings. May the Vidyadhara sprout be planted and propagated with goodness. May the Vidyadhara assembly adorn the earth. The great tradition of Abbot, Acharya, and Dharma. May it spread throughout the three lands of Jambudvipa. May the lineage of beings and the Supreme Three Jewels. Be inseparable, may there be auspiciousness in the three times. Having well grasped the basis of Bodhicitta. The profound and extraordinary paths of Bodhisattva conduct. In order to strive for the result of supreme Bodhi. The ocean of Bodhi creates and propagates volumes. May it be virtuous! . The Tantras of the Net of Illusion. The words grasp the intention that is taught. The letters are hidden and not visible. The fundamental nature of things and. The path itself that seeks meaning and. The body of the manifest result is also established. The characteristic of the initial treatise is. The great means of abiding in the five seed syllables. In order to abide in all beings. The essence of the nature of the continuum is. Beings are also the continuum itself.
Chinese
因此，基被示现为因。它又变成自性、定义和分类三种。一切都是自明自证的菩提心。 吉祥。 五种声音等自然成就，从一切边解脱，自性不可执，如虚空莲花一般，被说为圣言量，这被示现为根本续。一切圆满决定的圣言中，三续具足并与之相关联，被称为自性续。表诠续也是如此，被示现为种姓和种姓的决定，以及分类的两种形态。众生刹那的觉知，是善逝果位心髓的续，因为本来就是，所以是种姓续。法性自性坛城，因为遍布一切有情。动摇、希愿、趣入、安住至究竟，决定生起，因为不可逆转，也被称为种姓的决定。自性的体性安住是自性续。从这样的状态中，七因缘聚合，显现轮回，作者、过患、方式和比喻。自性是器情轮回之时，本来就是法身佛，四因是自生智慧，因的自性本来就清净，无明本身就是智慧，轮回之因无为自性平等。暂时的贪嗔是五种智慧，本来无为显现，烦恼自共身语意，因此缘也是佛。因缘果的自性，无作而成佛，金刚蕴等成佛。如太阳心髓无暗一般，自性状态中没有轮回。中间的身体安住是道之缘，道的自性是显现的方式，必要、定义、伟大，以及经部所说的六种。道的自性是两种缘，显现缘有三种形态，自性是生起五种心。显现的方式是显现如清澈的水中，日月升起一般，刹那间，加持显现于种姓，无缘者通过传承来证悟。本来自然成就的佛法，为了两种所化众生通过传承，以及通过显现之门来开示，通过加持和语言来开示。为了示现三续具足和关联，表诠文字
English
Therefore, the base is shown as the cause. It becomes three: essence, definition, and classification. Everything is self-aware Bodhicitta. Auspicious. The five sounds, etc., are naturally accomplished, liberated from all extremes, the essence is ungraspable, like a lotus in the sky, it is said to be the measure of scripture, this is shown as the root tantra. In all complete definitive scriptures, the three tantras are complete and related to it, it is called the nature tantra. The representative tantra is also the same, it is shown as the determination of lineage and lineage, and the two forms of classification. The momentary awareness of sentient beings is the continuum of the essence of the Sugata fruit, because it is originally so, it is the lineage tantra. The mandala of Dharma-nature and self-nature, because it pervades all beings. Shaking, wishing, entering, abiding to the ultimate, definitely arising, because it is irreversible, it is also called the determination of lineage. The abiding of the essence of self-nature is the self-nature tantra. From such a state, the seven causes and conditions gather, and samsara appears, the agent, faults, manner, and metaphor. The essence is the time of container and content samsara, originally the Dharmakaya Buddha, the four causes are self-born wisdom, the essence of the cause is originally pure, ignorance itself is wisdom, the cause of samsara is unconditioned, self-nature is equal. Temporary attachment and aversion are the five wisdoms, originally unconditioned and clear, afflictions are self and common body, speech, and mind, therefore the condition is also Buddha. The nature of cause, condition, and effect, without effort, becomes Buddha as the result, the Vajra aggregates, etc., become Buddha. Like the sun's essence without darkness, in the state of self-nature there is no samsara. The intermediate body abiding is the condition of the path, the nature of the path is the way of appearance, necessity, definition, greatness, and the six spoken of by the scriptures. The nature of the path is two conditions, the manifesting condition has three forms, the essence is the arising of the five minds. The way of appearance is like the sun and moon rising in clear water, in an instant, blessings appear in the lineage, and those without fortune realize through transmission. Originally, the spontaneously accomplished Buddhadharma, for the sake of the two types of disciples, through transmission, and through the gate of manifestation, is taught through blessings and words. In order to show the completeness and connection of the three tantras, the representative letters
Chinese
名为“某某”之续。因为是不共的决定续，所以具有胜过其他续的八大特点，犹如众水汇入大海，它显示了所有乘的顶峰。这秘密心髓的决定，因为是所有秘密的主宰，所以是所有续部的国王。为了确定一切经藏和续部的来源，教法的来源与传承相连。所有胜者的坛城，没有比这更秘密的意义，是意之深处的隐藏。诸地的特殊安排，也因进入秘密心髓，所以是果的汇合处。所有善逝的坛城，从修习而圆满五身，是过去诸佛的足迹，所有已生和未来的一切，都由此自然成就，是未来瑜伽士的道路。因此，这果的决定续，远远胜过一切的来源。经文的分类有三种：上等是标明名称，中等是区分，下等是解释意义。上等称为三种名称，幻化心髓是经文的总纲，如手的脉络般理解首尾，是为了有缘者。以六种数量显示中等的意义：领域、基础、开端、续的意义，必要、关联、交付、譬喻等，使当下的意图得以圆满。领域的区分在于本体和必要性的区分，分为共同领域两种，和不共同的三种。著名的共同本体是：六能仁导师在三千世界安住，特别是释迦牟尼佛，舍弃王位和妃嫔眷属，出家等作为，宣说因之法轮，为六道众生和四种眷属等，在极其稀有的时期宣说。特别是在这共同之处，导师、处所、眷属、聚集时间等，即使从两种特征中解脱，调伏之权也各自显现。不共的导师，在与明妃嬉戏之时，以六种秘密圆满，通过四字之门加持，灌顶不言之续。讲述。因为不是所有人的境域，所以排除了无缘者。本体是这样的：导师、处所和聚集的眷属。
English
It is called the "So-and-so" Tantra. Because it is an uncommon definitive tantra, it has eight great qualities that surpass others, just as all rivers flow into the ocean, it shows the pinnacle of all vehicles. This definitive Secret Essence, because it is the master of all secrets, is the king of all tantras. In order to determine the source of all scriptures and tantras, the source of the teachings is connected with the lineage. All the mandalas of the Victorious Ones, there is no more secret meaning than this, it is the hidden depth of intention. The special arrangement of the grounds, also because it enters the Secret Essence, is therefore the confluence of fruits. All the mandalas of the Sugatas, from practice to the completion of the five bodies, are the footprints of the Buddhas of the past, all that has arisen and all that will come, are naturally accomplished by this, it is the path of future yogis. Therefore, this definitive tantra of the fruit, is far superior to all sources. There are three types of classification of the texts: the best is to indicate the name, the middle is to distinguish, and the lowest is to explain the meaning. The best is called the three names, the Magical Illusion Heart Essence is the general outline of the scriptures, understand the beginning and the end like the veins of the hand, it is for the sake of those who have the fortune. The meaning of the middle is shown by six numbers: realm, foundation, beginning, meaning of the tantra, necessity, connection, delivery, metaphors, etc., so that the intention of the moment can be fulfilled. The distinction of the realm lies in the distinction between the essence and the necessity, divided into two common realms, and three uncommon ones. The famous common essence is: the six Thubpa teachers dwell in the three thousand worlds, especially Shakyamuni Buddha, abandoning the throne and the consorts and retinue, renouncing the world and other actions, proclaiming the wheel of Dharma of cause, for the six realms of beings and the four kinds of retinue, etc., proclaimed in an extremely rare period. Especially in this common place, the teacher, the place, the retinue, the gathering time, etc., even if liberated from the two characteristics, the power of taming also appears separately. The uncommon teacher, at the time of playing with the consort, with six secret perfections, blesses through the door of the four letters, empowerment unspoken tantra. Speaking. Because it is not the realm of all people, it excludes the uninitiated. The essence is like this: the teacher, the place, and the gathered retinue.