Chinese
以及。祈请所有作为见证的金刚誓言者垂听。嗡，供品在年月时节上有所耽误，且缺少尸林物品和法器，将大肉、心和血充分混合，在颅器中盛满大红，以此满足食肉空行母的意愿。嗡，在殊胜黑汝嘎面前立誓之后，嗡，以无人造作的自生誓言，一心一意地帮助修行者，将障碍和怨敌魔障化为灰尘。愿瑜伽自在者护持眷属。嗡，事业空行瑜伽母，大自在母等所有明妃众，具有天与非天十方誓言者，祈请所有作为见证的金刚誓言者垂听。由于以见解为先导而行为粗暴，以及错过初八、十五的斋戒，由于睡眠和愚昧而未能进行外供，祈请宽恕，祈请赐予清净。誓言残余的口水光芒四射，普贤供云甘露，这盛满血肉红色的甘露，愿能满足事业空行母的意愿。虽然整个藏地已分裂成割据状态，但我自己不偏离见解和誓言，精勤修持殊胜本尊，愿圣者您不要耽误我的事业。嗡，尸林九处空行母四众，三界轮回的痛苦是何等模样，慈悲怙主您怎能忍受？愿平息如火燃烧的地狱众生。首先发起殊胜菩提心，纵然不违越难以逾越的金刚三昧耶，如来之教言，但因秘密真言的混乱而难以区分，
English
And with that. May all the Vajra Samaya holders who have become witnesses be mindful. Om, offerings are delayed due to months and years, and lack charnel ground substances and implements. By thoroughly mixing great meat, heart, and blood, and filling the skull cup with great red, may the mind of the flesh-eating Dakinis be satisfied. Om, after making vows before the glorious Heruka, Om, with the self-arisen vows that no one has fabricated, while helping the single-minded practitioners, may obstacles and hostile enemies be reduced to dust. May the great Lord of Yoga protect the retinue. Om, Karma Dakini Yogini, Great Self and other assemblies of Mamos, holders of vows from the ten directions of gods and non-gods, may all the Vajra Samaya holders who have become witnesses be mindful. Because of making view the forefront, behavior is rough, and missing the four monthly purification days, and not fulfilling outer offerings due to sleep and ignorance, please forgive and grant purity. The saliva of the Samaya remnants radiates light, Samantabhadra's offering cloud of Amrita, this nectar filled with red flesh and blood, may it satisfy the mind of the Karma Dakinis. Although the entire Tibetan region has become fragmented, I myself do not deviate from view and Samaya, and diligently meditate and practice the glorious deity, may the noble one not delay my work. Om, assemblies of the four Dakinis in the nine charnel grounds, how is the suffering of the three realms of samsara, how can the compassionate protector endure it? Please pacify the hell realms blazing like fire. First, generate the supreme Bodhicitta, although not transgressing the insurmountable Vajra Samayas, the Buddha's teachings, but due to the confusion of secret mantras, it is difficult to distinguish,
Chinese
具誓智慧空行母，内外眷属无余祈垂念。长久时日亲近修持之本尊，具誓护法无余祈垂念。金刚上师师兄弟姐妹，及持明修行者亦祈垂念。誓言守护之瑜伽士，身语意化身亦祈垂念。总集誓言十万部之王中，为四瑜伽之义故。 以胜妙智慧著称之智者，已略摄二十八尊之数目。既已了悟，誓愿守护及修持，如法如实修持无阻碍。我等因无明，身语意三门，以放逸之行，违越誓言故。自以为是，超越守护之界限，未了悟，未守护，修持力弱小。根本支分一切誓言中，所有失坏、违犯、错谬皆忏悔。金刚上师师兄弟姐妹，以邪见、恶念、盗取、欺骗等，恶语相向，并亲身加害。身之誓言失坏皆忏悔。本尊天众之禅定散乱，四手印未如经典般明晰，咒语及念诵心要中断故，语之誓言失坏皆忏悔。秘密十事等口诀交付，誓言失坏与未混杂，无有是处，言语泄露，行为粗暴故，意之誓言失坏皆忏悔。 应行持之五种誓言，交媾、度脱、未施予而取、妄语说，语风等五种下品誓言，于无二之状态中平等结合后，为利有情，本应如经典般行持，然未如教言及经典般行持，以无明邪见行持之罪过，应行持之誓言失坏皆忏悔。 不应舍弃之五种誓言，贪欲、嗔恨、愚痴、我慢与，嫉妒等五种烦恼，本即五智之自性故，密咒修持之此种姓，尤为特殊，本应了悟后安住于无需舍弃之状态，然未如是了悟，任烦恼恣意妄为，不应舍弃之誓言失坏皆忏悔。复
English
Those with vows, wisdom, and dakinis, please consider all inner and outer retinues. Deities who have been propitiated and practiced for a long time, please consider all oath-bound protectors. Vajra masters, brothers and sisters, and vidyadhara practitioners, please also consider. Yogis who have vowed to keep their vows, please also consider the embodiments of body, speech, and mind. From the king of arrangements, the hundred thousand sections of vows, for the sake of the four yogas. Scholars renowned for their supreme wisdom have briefly enumerated twenty-eight. Having understood, vowed to protect and practice, practicing purely and authentically without hindrance. Due to my ignorance, through body, speech, and mind, through careless conduct, I have transgressed the vows. Being self-assured and complacent, I have crossed the boundaries of protection, not understanding, not protecting, and having little skill in practice. From the vows of root and branch, I confess all impairments, violations, and errors. Vajra masters, brothers and sisters, with wrong views, evil thoughts, theft, deception, etc., speaking ill and directly harming. I confess the broken vows of body. The samadhi of the yidam deities becomes distracted, the four mudras are not clear as in the scriptures, mantras and recitations are interrupted, I confess and repent the broken vows of speech. Entrusting secret instructions such as the ten secrets, there is no way that the broken vows are not mixed, leaking words and being rough in conduct, I confess and repent the broken vows of mind. The five vows to be practiced: union, liberation, taking what is not given, speaking falsely. The five inferior vows, such as verbal abuse, should be equally combined in a state of non-duality. In order to benefit beings, one should practice according to the scriptures, but one has not practiced according to the teachings and scriptures. Through the misdeeds of practicing with ignorance and wrong views, I confess the broken vows to be practiced. The five vows that should not be abandoned: desire, hatred, ignorance, pride, and jealousy, etc., the five afflictions are inherently the nature of the five wisdoms. This lineage of secret mantra practice is particularly special. Having understood, one should abide in a state where there is no need to abandon them. However, without such understanding, one indulges in afflictions at will. I confess the broken vows that should not be abandoned. Again
Chinese
当接受的五种誓言是：大小便、红色的精液和甘露，以及光泽等五种誓言物。四种成就和三种存在等，各自清净一切分别念，是成办成就的大方便。不带执着和分别地接受，而不是以二无的见地接受，不以净与不净的观点接受。违犯了应守护的誓言，我忏悔！五种应知的誓言是：五蕴和五大，五种颜色和五境、五根，五识和五部、五智，五父和五母交合而知，要做到特殊的证悟。由于愚痴和邪见而未证悟，没有超越声闻等下乘，没有生起特殊的证悟，违犯了应知的誓言，我忏悔！五种应修持的誓言是：金刚部和如来部，宝生部和莲花部，事业部等五佛。这是应修持的果，以不懈怠的禅修、修持和三摩地，要获得成就的果。由于努力不够，禅修修持时间短，至今未获得成就的果，违犯了应修持的誓言，我忏悔！如是等等，违背大誓言的教义，造作了罪业，与智慧本尊和空行母誓言者，以及护法海众的心意相违背，深感惭愧和后悔，我忏悔！与金刚上师、道友和金刚兄弟姐妹，瑜伽士誓言者的心意相违背，违背了誓言，我后悔并忏悔！我一心一意，以无有虚伪，以无欺的心来念诵此忏悔文，愿我自身的衰损和障碍得以清净，在此生获得持明果位，祈请赐予加持、能力、光辉、威力和神通，以及身语意的成就！精通如来一切经典分类的，斯提拉玛底论师的心意相违背，我忏悔！ 佛智宝上师所造的，二十根本誓言。
English
The five vows to be accepted are: excrement, urine, red semen, nectar, and the five vow substances such as luster. Four accomplishments and three existences, etc., purify all distinctions individually, are the great means to accomplish attainments. Accept without clinging or discriminating, not accepting with the view of non-duality, not accepting with the view of clean and unclean. I confess that I have broken the vows to be kept! The five vows to be known are: the five aggregates and the five great elements, the five colors and the five objects, the five senses, the five consciousnesses and the five families, the five wisdoms, the five fathers and the five mothers uniting and knowing, one must achieve special realization. Because of ignorance and wrong views, I have not realized, have not surpassed the lower vehicles such as the Shravakas, have not generated special realization, I confess that I have broken the vows to be known! The five vows to be practiced are: the Vajra family and the Tathagata family, the Ratna family and the Padma family, the Karma family, etc., the five Buddhas. This is the fruit to be practiced, with tireless meditation, practice, and samadhi, one must obtain the fruit of accomplishment. Because of insufficient effort, short meditation and practice time, I have not yet obtained the fruit of accomplishment, I confess that I have broken the vows to be practiced! Thus, etc., violating the teachings of the great vows, committing sins, and contradicting the minds of the wisdom deities and dakini vow-holders, as well as the ocean of Dharma protectors, I deeply regret and repent, I confess! Contradicting the minds of the Vajra master, Dharma friends, and Vajra brothers and sisters, yogi vow-holders, violating the vows, I regret and confess! I, with one-pointed mind, without pretense, with a sincere heart, recite this confession, may my own decline and obstacles be purified, may I attain the Vidyadhara level in this life, please grant blessings, abilities, radiance, power, and the accomplishments of body, speech, and mind! I confess that I have contradicted the mind of the master Sthiramati, who is skilled in the classification of all the Buddha's teachings! The twenty root vows composed by the master Buddha Jñanaratna.
Chinese
顶礼！名为《小安住》之书。 顶礼！薄伽梵智慧自住王。顶礼金刚持。为欲证得瑜伽自住，为清净真实与中阴，故说《小安住》。因与自性、续部自性，自性之内的坛城，迁转方式中阴之相，事业近修秘密之三坛城，彼等之禅定次第，清净自住之次第，自身超越之口诀，以及最终安住之词语十种。 为解开对自住的迷惑而分，初分二，彼亦分二。如来藏自明，无明我执同等之因。遍计无明烦恼，俱生因乃因之因。第二为缘起之相，连接之识带执着，如风之缘起而至衰老。
English
Homage! The book called "Small Abiding" is presented. Homage! Bhagavan Jnana Svarupa Raja. Homage to Vajradhara. Wishing to attain Yoga Svarupa, in order to purify reality and the intermediate state, therefore "Small Abiding" is taught. Cause and nature, the nature of the continuum itself, the mandala within nature, the characteristics of the intermediate state of transference, the three mandalas of action, approach, and secrecy, the stages of their samadhi, the stages of purifying Svarupa, the instructions for transcending oneself, and the ten terms of the final state. Dividing to unravel the confusion of Svarupa, the first division is two, and that also has two. The Tathagatagarbha is self-aware, ignorance and ego-clinging are equal causes. Conceptual ignorance is affliction, the co-emergent cause is the cause of causes. The second is considered the aspect of conditions, the connecting consciousness with attachment, like the arising of wind conditions leading to aging.
Chinese
于。 依靠心识和血。 男女欲望交合以心识进入。 接受依靠生起确定具有。 如同灰尘、油、腐烂的肉。 不变，必定会变。 三十八七风。 一起做是因缘。 业风最初如凝乳形成。 全部收集母亲的肋骨突出。 稍微变硬。 称为“库”使其圆形。 极分开硬如石。 真实收集肢体的。 五根生起。 食物的残余五同样生起。 回旋做同样五圆满。 反转变化做自身手圆满。 分别做九窍开。 坚硬做全部门平等。 坚硬且如囊袋般。 金刚孔道口鼻中。 血墨水流出，器官转变。 圆形的特别自然解脱生。 顺便生起收集因知道的业。 具有骨节和疾病。 饥渴做生起心识。 母亲吃抓住脐带有利。 脉的门是水脉绕。 莲花二十脉生起。 四方五五一个也有八。 支分一方二万。 前后地力名为力。 左右紧密具有稳固。 那些自身手一个到七。 清净之间毛发相连。 颜色白红黄蓝具有。 结节脉器官心眼开。 气息脉器官也圆满。 取舍器官和中间做。 稳固变化器官业力具有。 做业器官三圆满做。 非常坚硬骨头稳固。 真实产生肉全部产生。 全部胜利血全部生起。 完全清净抓住皮肤覆盖。 云抓住彼着色做。 城市抓住血垢做。 生显现成就毛发全部和。 水脉指甲相连做。 利益大以业那样地。 美丽和大小清楚地做。 分别生起八意识。 花鬘改变颜色。 铁特别毛和指甲增。 五周宽阔做。 相全部增长变。 动摇做生起的心识。 升起不颠倒的。 五种意识生起