English
I, if possessing marks, is a field of accomplishment. Those with evil nature, untamed, ascetics, without vows, attached, jealous, with wrong views, lazy, overcome by evil individuals, even if possessing physical marks, should be abandoned. Lineage examination and so on should be highly valued. Twelve, fourteen, sixteen, and eighteen are excellent with essence. Twenty and so on are said to be intermediate. Twenty-five is the ultimate measure. It is said that others have no accomplishment. A mother with marks has no age limit. If she does not possess both marks and essence, there is no need to limit the age. Pleasing, beautiful body, good complexion, possessing form and youth, virtuous and of mature age, with a balanced body, complexion half white and half red, sweet voice captivating the mind with memory, great in energy and desire, obedient and not confused in mind, gentle and intelligent, skilled in the means of enjoyment, lotus woman and Hata woman, Shaka woman and Zata woman, a body endowed with perfect qualities, a virtuous woman is the basis for the arising of accomplishment. These and others are the examination of consorts, extensively explained in all secret tantras. Wherever one is controlled by others, ascetics, those with shame, those with defilements, those with evil nature, distracted and drowsy, appearances, sleep, and old age, one should abandon those without ability. Concentration (Tibetan: ཏིང་ཁ), through the perfection of mantra, substances, and means, in a solitary and unobstructed place, in the morning, noon, afternoon, and evening, one should invite. Bathing (Tibetan: ཁྲུས་ག), performing rituals, teaching the Dharma, transforming perceptions, guarding food and clothing, after bestowing vows, precepts, and empowerment, In the mandala of the aggregates as deities, blessing means and wisdom, meditating on the secret vajra lotus, after completing offerings, praises, and recitations, one should liberate oneself from ordinary attachments. If one wishes to generate bliss and desire, songs and dances of desire, songs of food and drink, and words of desire, one should enjoy whatever is good. Gentle and rough, pleasant and unpleasant, slow and fierce, thick and thin, long and short, transformed songs, etc., should be sung. The activities of the father and mother are, with eight or eleven dance means, with twenty means, generating bliss. As if looking with beauty and desire, holding and embracing, uniting and caressing, blowing and making the sound of a swan, and
English
Ok and Descending, striking, and moving. Kissing, Descending, striking, and moving. | Kissing and sucking and embracing, | Caressing and descending and riding, | Rubbing and emerging and entering, | Enjoying various kinds of play. || Sixty ways of father-mother union, | Three hundred branches of desire, | Sixty-four, etc., | One should fully generate bliss. | In short, the actions of deeds are, | Above and below, embracing are two, | Looking and grasping and caressing and kneading, | Know touching in that way, | In the manner of skillful means and wisdom. | Sixteen ways of the consort's play, | Thirteen dances of play are, | Joy and looking and embracing, | Kissing and encircling and blowing and licking, | Face union, playing and kneading, | Destruction and showing the vagina mudra. The actions done by the great skillful father are, | Breasts, likewise, two eyes and, | Nose and cheeks, lips and teeth and, | Thighs and navel, vagina and, | Kissing in order to generate pleasure. | The tips of the lips and breasts, two and, | Armpits, two bumps on the shoulders, | In order to generate the woman's joy, | Do not bite too hard. | Between the two lips, two lips are needed, | Like that, suck for a long time, | Two breasts and two bumps and, | Thighs and breasts, on the waist, | In order to generate play and desire, | Touch with the method of nails. | The three places of the secret upper part and, | The three places of the waist, two breasts and, | Armpits, ribs, sides, below the intestines, | Rub in the usual way. | Move with the method of fingers, | If the mind becomes timid from touching and rubbing, | At that time, signs will appear, | The body should be nourished with essence. | Five meats and five nectars, | Mixed with essence or actual things are also fine, | Rely on eating, drinking, swallowing, etc., In order to generate mutual joy, | With words related to the Dharma, | Secretly speak words of desire, | At the appropriate time. | While walking, sleeping, sitting, staying, enjoying, | In a slow manner, in a solitary place, | Until samadhi is generated, | One should have five enjoyments. | Pledges, space, and pulse examination, | Distinguish good and bad, two by two, | Where happiness arises, the shape of the support, | Curved and needed and, | Increasing greatly in the pulse and, | Rough and round, seeing dripping and, | Changing and bad, firm, | One needs to know that those need to be abandoned. | Hard and towering
Chinese
蒂（Tho）等，具根温暖的茎干，不变和圆形，深长柔滑且稍短，如莲花心般圆，外皮小且毛少，说是善良的种类和特征。无根和粗糙，根不良和弯曲，口低矮和短小，细小和无力，说是应当抛弃的。繁盛的种类和粗大，自性善良且能力大，说是不可医治的善良。特别是寻找具种姓者的方法，金刚舌和鬼手，以及鬼手仿制品等，使秘密宫殿繁盛。以方法、食物和行为，压倒轮回获得根脉后，将具种姓的尊主完全结合。 精通广大道途者，使智慧显现增长。以见、以及观察、听闻、接触和交往，使执着消退而生起安乐，适度地消除痛苦。恰。（ཅ༽ 真实的父母嬉戏之方法是，降临、执持和处所束缚，以及各自返回自身处所之方法，以智慧方便右手执持，上下牵引“乔嘎达（Kyo ga ta）”。收摄诸根境而拥抱，乃是大秘密之索。上下极其收摄后，不放过未生者，是束缚之业。生起“哈（ha）”音之乐音束缚，体验一切猛烈的安乐“嘿（he）”。二根交合时，尊主具种姓相遇之时，日月同时出现之时，共同和不共同的，一切行境能力皆逆转，生起见道自性。从处所起身而安乐摇动，进入自道念头止息，以自之转移而定处所时，希求生起后来的安乐。以串习之风力再次生起，以究竟之方便菩提心，欢喜和随喜，从世俗之理生起，以及从胜义之理返回，支分枝叶增长，次第十六步。最初四者为积聚，十二者为道，三四为见道，四为修道，最终融入逆转次第，次第分明修习，微细粗大明点一切显现，以交替降临骑乘之方便，明点上下上下，上明点即下。
English
And so on, stems with roots, warm and thick, unchangeable and round, deep, long, smooth, and slightly short, round like the heart of a lotus. The skin is small with few hairs, said to be of good kind and characteristics. Without roots and rough, with bad and crooked roots, with a low and short mouth, thin and powerless, it is said that they should be abandoned. Prosperous kind and stout, good nature and great power, said to be good without remedy. Especially the method of searching for those with lineage, Vajra tongue and demon hand, and demon hand imitations, etc., to make the secret palace flourish. By means, food, and conduct, overcoming samsara and obtaining the root, completely unite the lord with lineage. Those skilled in the great path, cause the light of wisdom to increase. By seeing, examining, hearing, touching, and associating, attachment is reversed and bliss arises, moderately relieving suffering. Cha. The actual method of father and mother playing is, descending, holding, and binding the place, and the method of returning to one's own place. Holding the right side with skillful means, pulling up and down "Kyo ga ta". Gathering the objects of the senses and embracing is the great secret lasso. After extremely restraining the upper and lower parts, not letting go of the unborn is the work of binding. The sound of bliss of the arising "ha" sound is bound. Experiencing all fierce bliss "he". When the two senses are rubbed, when the lord with lineage meets, when the sun and moon appear at the same time, common and uncommon, all the abilities of the realm of practice are reversed, and the nature of the path of seeing arises. Rising from the place and moving with bliss, entering one's own path, thoughts cease, and when the place is determined by one's own transfer, it is desired to generate later bliss. By the power of habitual winds, it arises again, with the ultimate means, the mind of enlightenment, joy and rejoicing, arising from the conventional way, and returning from the ultimate way, the limbs and branches increase, gradually sixteen steps. The first four are accumulation, the twelve are the path, three and four are the path of seeing, four are the path of meditation, and finally dissolving reverses the order, gradually cultivating clearly, all the subtle and gross appearances of bindu, by the means of alternating descent and riding, bindu up and down, the upper bindu is the lower.
Chinese
一二遍身皆得见。心之明点无始末。身之明点虽交错， 顶端生发与根本，脐心喉间发际处，明点迁转之理而行。下处催动上处镇，清浊混合之法趣入。明点周遍身一切。 ཆ༽乐之恒常乃生变，身及脉等皆摇动，盈满跃动振动之乐。乐能掌控足满音，无余周遍作宣扬。颤抖风动汗毛竖，声与身乐疾速行，狂乱昏厥等，无论何者生，皆行稳固修持之仪轨。༈ མི་ཇ༽晦暗颠倒之相现，行持方便次第之仪轨。不着殊胜之乘，且弃贪著五欲，将堕轮回之境。ཉ༽地与波罗蜜多，以及道之功德皆圆满。果之自性任运成。 其又如何耶？六聚五智成一体。由方便逆转知晓先前住。去来神变与授记皆明晰。闻如言说见三地。蕴界处之无漏失。阿（藏文：ཨཱ་，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）里嘎（藏文：ཀཱ་，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：嘎）里之安乐性。互相混合知为一。十六双面具名相。 一面具足五智慧。八十忍等胜因地。普光莲眼及轮相，于胜义谛现量见。如是等等言说超数量。༈ 上下ཏ༽于道若能勤修习，火风于心明稳固，则此异熟果报身，定转金刚身无疑。尔后五身任运成。大悲游舞成办他利。此诀窍之法器宣说。 贤劣二者之差别，乃是信心与誓言，智慧悲心皆圆满，精进布施尤为大，当知乃是圣者种姓。女子贪欲尤为重，如是男子正值壮年，青春安乐皆圆满，乃是秘密方便之殊胜法器。离欲之人与二根，以及未熟者。
English
Tu. The lower one itself blazes upwards. One and two, the whole body is seen to be pervaded. The bindu of the mind has no beginning or end. Even if the bindus of the body are intertwined, Attraction and holding, the top and the generation, the root, the navel, the heart, the throat, and the hairline, are done by the method of transferring the bindu. Urge from below and press down from above. Enter the method of mixing the clear and the impure. The bindu should pervade the entire body. Cha) The constancy of bliss is change, the body and the channels move together, filled with the bliss of throbbing and pulsating. Bliss controls the sound of satisfaction, proclaiming it without remainder. Trembling, wind, and hair standing on end, sound and bodily bliss rushing, frenzy and fainting, etc., whatever arises, perform the rite of stability and purification. ༈ Mij) Signs of thick inversion appear, perform the rite of the stages of method. Do not cling to the supreme vehicle, and abandon attachment to the five desires, and you will fall into the realm of samsara. Nya) Earth and pāramitā, and all the qualities of the path are perfected. The nature of the fruit is spontaneously perfected. How is that? The six aggregates and five wisdoms become one. By reversing from the method, one knows the previous abode. Going and coming, miraculous powers and prophecies are clear. Hearing like speech and seeing the three realms. No leakage of aggregates, elements, and fields. The bliss of Ā (藏文：ཨཱ་，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：Ā) li and Kā (藏文：ཀཱ་，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：Kā) li. Knowing each other to be mixed and one. Sixteen double-faced names. One side possesses the five wisdoms. Eighty forbearance and so on are superior causes. All-illuminating light and lotus eyes, the wheel in the supreme reality is directly seen. Such words are beyond number. ༈ Above and below Ta) If one is accustomed to the path, and fire and wind are clear and stable in the mind, then this ripened result body will undoubtedly be transformed into a vajra body. Then the five bodies will be spontaneously accomplished. Accomplishing the benefit of others through the play of compassion. Explaining the vessel for this pith instruction. The difference between good and bad is faith and samaya, wisdom and compassion are perfect, diligence and generosity are great, know that it is the lineage of the holy ones. Women's lust is especially heavy, and so are men in their prime, youth and bliss are perfect, it is the supreme vessel of secret method. Those who are free from desire, hermaphrodites, and those who are immature.