Tibetan
ཡིག་ལྔར་གནས་མཚུངས་ལས་ོག་དང
Chinese
断绝地等任何界限， 将骨笛右侧的孔与嘴相接。 万物皆为心之显现，故无取舍， 不阻碍生处，亦不作任何思虑。 非彼之物，何以能遮蔽伟大之物？ 若必执着于秘密， 则舍弃言辞，无需次第陈述， 如观察行至边境之人。 何时触及真实之义， 当知为舍弃昏昧之慧。 如所宣说般行事， 方便与智慧双运， 从“ཕྱུང་འབྱུང་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）“ཧཱུྃ”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）“ཐ”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等至十。 坛城法界安住自性， 思维右与左之次第， 次第颠倒见、觉、受、闻， 思维二心等八。 诸根于时获得， 左为方便，右为智慧， 修持行、执、聚等八。 于右左臂、密处、脐、中央， 具足金刚手印聚集次第， 于清净骏马之舞姿顶端， 观想能作所作手印安住。 种子字安乐金刚三， 于一切时处自性安住。 世间种子安住于法， 为加持有情之调伏， 无需以暂时之勤作而成就。 舞姿非不显现于乐器， 以轮、点、四禅定， 一切皆转为安乐，即是空性。 无分别智慧十三六， 万物皆显现为自明。 一切融摄显现为文字， 金刚持父佛母身明显， 以微细结合，视为四。 蕴、界等诸尊， 三界无余摄为一体， 次第安住于分别之事物。 手印十八，显现为二， 乃禅定显现之一半。 以具足智慧与方便故， 当与自等同之父佛母交合。 自之种姓如来坛城， 圆满咒之五支后， 以正直、融入、三供养令欢喜， 以三字交织念诵之念珠， 一切皆转为安乐。 一切显现之色皆融化， 日月十八乘二。 化为秘密明点者， 乃金刚持自之显现， 我成为一切之子。 如是串习结合至关重要， 其后修习串习， 上门四元素与母界， 名为辨别颜色与触感。 下门颜色亦如是， 于五字安住同等之业
English
Cutting off any boundaries such as earth, Joining the right hole of the bone flute with the mouth. All things are manifestations of mind, therefore there is no acceptance or rejection, Do not obstruct the birthplaces, nor think about anything. What is not that, how can it obscure the great? If you must cling to secrecy, Then abandon words, no need to state the order, Like observing a person going to the border. When you touch the true meaning, Know that it is to abandon the wisdom of delusion. Act as it is said, Uniting skillful means and wisdom, From “ཕྱུང་འབྱུང་”（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）“ཧཱུྃ”（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）“ཐ”（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）etc. to ten. The mandala, the realm of Dharma, abides in its own nature, Think of the order of right and left, Invert the order of seeing, feeling, experiencing, and hearing, Think of the two hearts and eight others. When the senses are obtained in time, Left is skillful means, right is wisdom, Meditate on acting, holding, gathering, etc., eight in total. On the right and left arms, secret place, navel, and center, Complete with the gathering order of Vajra mudras, At the top of the dance posture of the pure horse, Contemplate the acting and action mudras abiding. The seed syllables, bliss, and Vajra three, Abide in their own nature at all times and places. The seed of the world abides in the Dharma, For the taming of blessed beings, There is no need to accomplish with temporary effort. The dance posture is not invisible in the musical instrument, With wheel, point, and four meditations, Everything turns into bliss, which is emptiness. Non-conceptual wisdom thirteen six, All things appear as self-awareness. Everything is gathered and appears as letters, The Vajra holder, father and mother bodies are clear, With subtle union, it is regarded as four. The deities of aggregates, elements, etc., Gathering the three realms without exception into one, The objects of conceptualization abide in that order. The eighteen mudras are clearly shown as two, It is half of the appearance of samadhi. Because of having wisdom and skillful means, One should unite with the father and mother equal to oneself. The Tathagata mandala of one's own lineage, After completing the five branches of mantra, Pleasing with uprightness, absorption, and three offerings, With the rosary of reciting the intertwined three syllables, Everything will turn into bliss. All appearing forms dissolve, Sun and moon eighteen times two. What has become the secret bindu, Is the self-appearance of the Vajra holder, I have become the son of all. Therefore, it is important to familiarize oneself with union, Then, what is learned to be familiarized with, The upper gate, the four elements and the mother realm, Is called distinguishing color and touch. The color of the lower gate is also the same, Abiding in the five letters, equal karma
Chinese
之引导。 由各种十六种制成， 吉祥太阳之宝座， 靠背供养法衣束缚。 铁钩二用增长显明转变， 双跏趺坐而入定， 夺命跏趺而取用。 入定乃是智慧安乐之因， 微尘和极微尘露珠是， 一百一十二三十倍。 微点四和十六中， 明点大明点智慧之本体。 日月等面秘密明点， 字聚吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）名智慧是， 十八双聚集， 智慧坛城大明点。 五字末尾无有苦， 离欲大乐我之胜， 二者合一无边大嗔恨， 赎命合一自明自显者， 迷乱之因说是智慧金刚。 智慧金刚无杂圆满， 言语无法形容嫉妒胜， 赤裸觉性现量无分别， 大悭吝之事业圆满。觉性之士金刚六， 六道轮回之六处， 说是加持力之显现。 智慧方便相合秘密明点， 三字处所见亦是， 秘密真言秘密之本体， 十地平等味合是为瑜伽。 字母殊胜处所万物， 无杂自性不观待他者， 显现然无衣莲花不观待。 十六四十双等等， 明点处所显现为字母。 妙相随好业果十三者， 脉处融入并转变坛城。 乐器的坛城无边者， 自性不定随心显现。 于自获得自在自受用， 庄严坛城无余具备。 平等圆满大任运成就。 从此师徒口诀之义， 五金刚之自性金刚持， 此义乃是弟子之定义， 智慧方便相合自父自母。
English
Which guides. Made from various sixteen types, The auspicious sun's throne, The backrest is offered, and the Dharma robe is bound. The two hooks increase and clarify the transformation, Sitting in a double lotus position and entering into meditation, Taking the life-stealing lotus position. Entering into meditation is the cause of wisdom and bliss, The dust and the atom dew are, One hundred twelve thirty times. In the four and sixteen micro-dots, The bindu and the great bindu are the essence of wisdom. The sun and moon are equal-faced, secret bindu, The syllable assembly Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) is the name of wisdom, Eighteen pairs are gathered, The wisdom mandala is the great bindu. The five letters at the end are without suffering, Detachment, great bliss, is my victory, The two are combined, infinite great hatred, The redemption is combined, self-awareness is self-illuminating, The cause of confusion is said to be wisdom vajra. The wisdom vajra is unmixed and complete, Words cannot describe the supreme jealousy, Naked awareness, direct perception, without conceptualization, The activity of great miserliness is complete. The six vajras of the awareness being, In the six places of the six realms of samsara, It is said to appear through the power of blessing. Wisdom and skillful means combined, secret bindu, Seeing the three letters in their place is also, The secret mantra is the essence of secrecy, The ten grounds are of equal taste, union is called yoga. The supreme place of letters is all things, Unmixed self-nature, not dependent on others, Appearing but without clothes, the lotus is not dependent. Sixteen, forty pairs, etc., The bindu's place appears as letters. The thirteen marks and signs of karmic results, The pulse places are absorbed and the mandala is transformed. The mandala of musical instruments is infinite, Self-nature is uncertain, appearing as desired. Having power over oneself, enjoying oneself, Adorning the mandala completely. Equal and complete, great spontaneous accomplishment. Then, the meaning of the master-disciple's instructions, The nature of the five vajras is Vajradhara, This meaning is the definition of a disciple, Wisdom and skillful means combined, self-father and self-mother.
Chinese
为守护之故。 名三自性不相违。 若不疑宝珠被焚。 若稳固，果亦无过失。 知者四与所知事。 业终相似不领悟。 若于他处遗忘，定然毁坏。 将延宕至如尘劫。 不可抛舍之十二者。 于彼恒常具足。 于劫如田尘数。 于极调柔及胜处。 珍宝库藏次第安立。 事业正法将得圆满。 一蹴而就之口诀，由比玛拉所作，圆满。 如毒之毒病得解脱。 为使贪欲增长安乐故。 宣说大乐嬉戏之诀窍。 他身智慧轮之义。 ཀ（藏文） བརྟག་（藏文）考，ཁ（藏文） དགུག་（藏文）引，བྱིན་（藏文）ག（藏文） རླབས་（藏文）加持，བདེ་（藏文）ང（藏文） སྐྱེད་（藏文）生， ཅ（藏文） རོལ་（藏文）嬉戏，ཐབས་（藏文）ཆ（藏文） རྟགས་（藏文）相，ཇ（藏文） སྐྱོན་（藏文）过，ཡོན་（藏文）ཉ（藏文） ཏན་（藏文）功德，ཏ（藏文） འབྲས（藏文）果。 作为支分增长之基础。 从最初ཀ（藏文）开始至最后。 事业与明妃加持与。 智慧瑜伽母之众。 以实物与三摩地得乐。 于三莲依次结合。 为成办究竟大乐故。 依止智慧佛母。 为增长无漏安乐故。 当依止明妃。 彼亦由能力之差别。 天龙夜叉女或。 人之女先观察。 总的来说观察种姓年龄。 观察身法而分好坏。 特别观察女阴之形状与。 观察脉象，有好坏之差别。 于嬉戏之时当知晓。 具足方便与口诀之处。 国王种姓，贵族种姓，婆罗门种姓。 于自性种姓好之母处寻。 不具足相者当舍弃。 贱民，彩女，艺人女。 妓女，买卖女自身与。 妻子，情敌，姐妹。 最终卖弄身姿之妓女等。 自性种姓乃恶劣者。
English
For the sake of guarding. The three names, the self-nature, are not contradictory. If there is no fear of burning the jewel. If it is stable, there is no fault in the result either. The four knowers and the object of knowledge. Not understanding the similarity of the end of actions. If forgotten elsewhere, it will surely be destroyed. It will be delayed for as many kalpas as there are dust particles. The twelve that should not be abandoned. Are always present in it. In kalpas as numerous as the dust particles of a field. In extreme gentleness and in a supreme place. The arrangement of precious treasures in order. The work of the doctrine will be completed. The instruction for entering all at once, made by Vimala, is complete. Like poison that dissolves the disease of poison. For the sake of increasing desire into bliss. The key instruction of the play of great bliss is taught. The meaning of the wisdom wheel of another's body. ཀ (Tibetan) བརྟག་ (Tibetan) Examine, ཁ (Tibetan) དགུག་ (Tibetan) Attract, བྱིན་ (Tibetan) ག (Tibetan) རླབས་ (Tibetan) Bless, བདེ་ (Tibetan) ང (Tibetan) སྐྱེད་ (Tibetan) Generate, ཅ (Tibetan) རོལ་ (Tibetan) Play, ཐབས་ (Tibetan) ཆ (Tibetan) རྟགས་ (Tibetan) Sign, ཇ (Tibetan) སྐྱོན་ (Tibetan) Fault, ཡོན་ (Tibetan) ཉ (Tibetan) ཏན་ (Tibetan) Merit, ཏ (Tibetan) འབྲས (Tibetan) Result. Placed as the basis for the growth of branches. From the beginning ཀ (Tibetan) to the end. Action and vidyā, blessing and. The assembly of wisdom yoginis. By obtaining bliss with objects and samadhi. Combine in order with the three lotuses. For the sake of accomplishing ultimate great bliss. Rely on the wisdom buddha consort. For the sake of increasing uncontaminated bliss. One should rely on the vidyādhara girl. For the sake of stabilizing body, mind, power, and bliss. One should rely on a human girl. That also, by the difference of abilities. A goddess, nāga, yaksha girl, or. A human girl should be examined first. In general, examine lineage and age. Examine body and dharma to distinguish good and bad. In particular, examine the shape of the bhaga and. Examine the pulse, with differences of good and bad. One should know during the time of play. In a place endowed with method and key instruction. A king's lineage, a noble lineage, a brahmin lineage. Search for a mother who is good in her own nature and lineage. One should abandon those who do not possess the signs. Outcasts, dancers, female performers. Prostitutes, female merchants themselves, and. Wives, rivals, sisters. Finally, prostitutes who sell their bodies, etc. Those of evil nature and lineage.
Chinese
我，若具相好乃成就之田，自性恶劣且未调伏者，苦行者与无誓盟者，贪执者与嫉妒者，邪见者与懒惰者，为邪恶之人所胜者，虽具身相亦当舍弃。 种姓考察等应极珍重。 十二、十四、十六与十八，乃具精华之上品，二十等说为中品，二十五乃下品之量，于他人无有成就如是说。 具相好之母无有年龄限制，若不具相好与精华二者，则无须限定年龄之量。 悦意身美颜色佳，具足容貌与青春者，贞静且年龄正盛，身量匀称肤色白里透红，声音美妙以忆念夺人心，能力与贪欲大者，言听计从且心不乱，调柔且具智慧者，善于嬉戏之方便者，莲花女与哈达女，夏嘎女与匝达女，具足功德圆满之身，贤妙乃成就生起之所依。 如是等等乃观察明妃，于一切密续中广说。 何处为他人所控制，苦行者与羞耻者，垢秽者与自性恶劣者，散乱与昏沉者，显现与睡眠与衰老者，当舍弃无有能力者。 专注（藏文：ཏིང་ཁ），以持明咒、药材、方便圆满故，于寂静处无有障碍之所，早晨、中午、下午与傍晚之时当迎请。沐浴（藏文：ཁྲུས་ག），作法、说法、转变观念，守护食物与衣物等，授予誓言、律仪、灌顶后， 于蕴聚天众之坛城中，加持方便与智慧，修持空密金刚莲花，供养赞颂念诵圆满后，当自解脱平凡之执着。 若欲生起安乐与贪欲，贪欲之歌与舞蹈等，饮食之歌与贪欲之语，以何为佳者而享用之。 柔和与粗暴与悦耳不悦耳，缓慢与猛烈与粗细与，长短转变之歌等唱诵之。 父母二者之事业乃，以舞蹈方便八或十一之，二十之方便生起安乐。 如美丽且贪恋而观视般，执持与拥抱与，交合与爱抚与，吹气与发出天鹅之声与，ོག་དང་ 毁灭和阴道手印展示。 坚硬的和高耸的