Chinese
名为转变。像这样瑜伽士转变成法身之后，就能同时见到所有佛的面容。对此是殊胜的自在。安住于日间，即是安住于实性。对此，二者圆满任运成就。一切都成为它的庄严。名为如此。瑜伽士如上所述，一旦能够运用，对于寿命自在等任何所喜乐的事物，都能自在掌控。如此成就，并非他者，而是自性本来就安住于坛城之中，对此，凭借更殊胜的三摩地等，转变成坛城。对此，二种资粮圆满的任运成就佛，一切都转变成坛城，没有不成为它的受用或者庄严的，因此称为庄严广大。 二圆满明点和合故，大悲周遍而显现。 十四有情调伏时，幻化有情度脱之。 大瑜伽士光明行。名为如此，如果明点能够运用，转变成法身，那是从二种资粮圆满中产生的。如此的瑜伽士，以大悲心，将十方四时的有情，以梦幻的方式来度脱。如果修持如此无有作为的明点瑜伽，就会出现大瑜伽士光明。如果有了这个，散乱的扰乱，行持善法也应当舍弃。对于这个恒常恭敬者， 佛子以及眷属众，慈悲之日猛力生。 彼为安乐即安乐。名为如此，对于这个明点恭敬的瑜伽士，诸佛和菩萨以及空行母们的慈悲力的世间安乐，以及大安乐法身的成就都会赐予。 无数劫如微尘数，闻思修习极精进。 生起大乐即安乐，师长酬谢即此是。名为如此，这是从无数劫精进修习的力量中产生的，如果对上师进行酬谢，就给予这个。对于什么没有，对于什么也，对于那个没有，对于那个也。地狱中焚烧和巨大痛苦。因此不是在其他地方开示。对于什么没有修习的剩余，对于那个
English
It is called transformation. Like this, after a yogi transforms into the Dharmakaya, he can see the faces of all Buddhas at once. To this is the supreme mastery. Abiding in the day is abiding in reality itself. To this, the two are complete and spontaneously accomplished. Everything becomes its ornament. It is called thus. The yogi, as mentioned above, once able to use it, can freely control whatever he desires, such as mastery over life. Such accomplishment is not other, but the self-nature originally abides in the mandala, and to this, by means of a more excellent samadhi, etc., it is transformed into a mandala. To this, the spontaneously accomplished Buddha who has completed the two accumulations, everything is transformed into the mandala, and there is nothing that does not become its enjoyment or ornament, therefore it is called a great ornament. Because the two perfections, bindus are united, great compassion fully arises. When the fourteen beings are subdued, the illusory beings are liberated. The great yogi practices with light. It is called thus, if the bindu can be used, transforming into the Dharmakaya, it arises from the completion of the two accumulations. Such a yogi, with great compassion, liberates the beings of the ten directions and four times in a dreamlike manner. If one practices such a bindu yoga without action, the light of a great yogi will appear. If this is present, distractions and disturbances, even the practice of virtue, should be abandoned. For the one who always reveres this, The Buddhas, sons, and retinues, the sun of compassion arises powerfully. That is bliss, that is bliss. It is called thus, for the yogi who reveres this bindu, the worldly bliss of the power of compassion of the Buddhas, Bodhisattvas, and Dakinis, and the accomplishment of the great bliss Dharmakaya will be granted. In countless eons, like dust motes, having thoroughly trained in hearing, thinking, and meditation. Arising great bliss is bliss, the teacher's reward is this. It is called thus, this arises from the power of training for countless eons, if you make an offering to the teacher, give this. For what there is not, for what also, for that there is not, for that also. Burning in hell and great suffering. Therefore, it is not taught elsewhere. For what there is no remainder of training, for that